{"id":6514,"date":"2025-07-16T13:22:53","date_gmt":"2025-07-16T10:22:53","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6514"},"modified":"2025-07-16T13:22:53","modified_gmt":"2025-07-16T10:22:53","slug":"hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-2-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-2-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Allah\u2019\u0131n Kel\u00e2m S\u0131fat\u0131<\/strong><\/span>
    \nS\u00e2b\u00fbn\u00ee\u2019ye g\u00f6re Allah\u2019\u0131n kel\u00e2m s\u0131fat\u0131 ezel\u00eedir, mahl\u00fbkat\u0131n konu\u015fmas\u0131 gibi de\u011fildir. Bu s\u0131fat, Allah\u2019\u0131n zat\u0131ndan ayr\u0131 d\u00fc\u015f\u00fcn\u00fclmez; ancak ses ve harf gibi be\u015fer\u00ee unsurlar ta\u015f\u0131maz. Kur\u2019an, Allah\u2019\u0131n kel\u00e2m\u0131d\u0131r, mahl\u00fbk de\u011fildir.<\/span><\/li>\n
  2. Kel\u00e2m-\u0131 Nefs\u00ee ve Lafz\u00ee Ayr\u0131m\u0131<\/strong><\/span>
    \nS\u00e2b\u00fbn\u00ee, kel\u00e2m\u0131n iki y\u00f6n\u00fcne dikkat \u00e7eker:<\/span><\/p>\n
      \n
    • Kel\u00e2m-\u0131 nefs\u00ee<\/em>: Allah\u2019\u0131n i\u00e7sel, ezel\u00ee hitab\u0131.<\/span><\/li>\n
    • Kel\u00e2m-\u0131 lafz\u00ee<\/em>: Bu hitab\u0131n insanlar taraf\u0131ndan i\u015fitilebilir \u015fekilde zuhur etmesi.<\/span>
      \nBu ayr\u0131m, Kur\u2019an\u2019\u0131n ezelili\u011fini savunurken lafz\u00ee tecellig\u00e2h\u0131n\u0131 a\u00e7\u0131klamak i\u00e7in kullan\u0131l\u0131r.<\/span><\/li>\n<\/ul>\n<\/li>\n
    • Kur\u2019an\u2019\u0131n Mahiyeti ve Tenz\u00eeh<\/strong><\/span>
      \nKur\u2019an, Allah\u2019\u0131n zat\u00ee bir s\u0131fat\u0131 olan kel\u00e2m\u0131n bir tezah\u00fcr\u00fcd\u00fcr. Onu mahl\u00fbk olarak g\u00f6rmek, Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131 sonlu varl\u0131klar gibi d\u00fc\u015f\u00fcnmek anlam\u0131na gelir. Bu ise tenzih ilkesine ayk\u0131r\u0131d\u0131r.<\/span><\/li>\n
    • Ehl-i S\u00fcnnet ve Mu\u2019tezile Ayr\u0131m\u0131<\/strong><\/span>
      \nMu\u2019tezile, Allah\u2019\u0131n kel\u00e2m\u0131n\u0131 h\u00e2dis (sonradan yarat\u0131lm\u0131\u015f) kabul ederken, Ehl-i S\u00fcnnet kel\u00e2m\u0131 ezel\u00ee bir s\u0131fat olarak savunur. Bu fark, Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131 anlamada temel ayr\u0131\u015fma noktalar\u0131ndan biridir.<\/span><\/li>\n
    • Kel\u00e2m\u0131n Epistemolojik Fonksiyonu<\/strong><\/span>
      \nAllah\u2019\u0131n kel\u00e2m\u0131, sadece bilgi veren de\u011fil, ayn\u0131 zamanda h\u00fck\u00fcm koyan, irade beyan eden ve kullar\u0131n\u0131 y\u00f6nlendiren bir il\u00e2h\u00ee bildiridir. Bu y\u00f6n\u00fcyle kel\u00e2m, dinin temel ileti\u015fim arac\u0131d\u0131r.<\/span><\/li>\n<\/ol>\n

      Sonu\u00e7<\/strong><\/span><\/p>\n

      Bu seminerde Hayrettin Nebi G\u00fcdekli, S\u00e2b\u00fbn\u00ee\u2019nin kel\u00e2m s\u0131fat\u0131na dair g\u00f6r\u00fc\u015flerini Ehl-i S\u00fcnnet \u00e7izgisinde detayl\u0131ca inceler. Kel\u00e2m s\u0131fat\u0131, Allah\u2019\u0131n ezel\u00ee ilim ve iradesinin tecellisi olarak de\u011ferlendirilir ve Kur\u2019an\u2019\u0131n ezel\u00eeli\u011fi savunulur.<\/span><\/p>\n

       <\/p>\n

      Main Themes<\/strong><\/span><\/p>\n

        \n
      1. The Divine Attribute of Speech (Kal\u0101m)<\/strong><\/span>
        \nS\u0101b\u016bn\u012b asserts that God’s speech (kal\u0101m<\/em>) is eternal and not analogous to human speech. It is an intrinsic attribute of God, not composed of sound or letters. The Qur’an, in this view, is the uncreated speech of God.<\/span><\/li>\n
      2. Distinction Between Internal and Verbal Speech<\/strong><\/span>
        \nTwo forms of speech are highlighted:<\/span><\/p>\n
          \n
        • Kal\u0101m nafs\u012b<\/em> (internal speech): The eternal, unspoken word within God.<\/span><\/li>\n
        • Kal\u0101m laf<\/em>\u1e93\u012b<\/em> (verbal speech): Its temporal manifestation for human understanding.<\/span>
          \nThis distinction helps maintain both God\u2019s transcendence and the communicative function of the Qur’an.<\/span><\/li>\n<\/ul>\n<\/li>\n
        • The Qur’an\u2019s Nature and Divine Transcendence<\/strong><\/span>
          \nThe Qur’an is not a created entity but a manifestation of the eternal speech of God. To consider it created implies attributing temporality to God’s essence, which contradicts the principle of divine transcendence (tanz\u012bh<\/em>).<\/span><\/li>\n
        • Sunni\u2013Mu<\/strong>\u02bftazil<\/strong>\u012b Dispute<\/strong><\/span>
          \nThe seminar contrasts Sunni views with the Mu\u02bftazil\u012b claim that the Qur’an is created. The Sunni position upholds the eternity of the Qur’an as an essential attribute of divine speech, marking a major theological divergence.<\/span><\/li>\n
        • Epistemic Function of Divine Speech<\/strong><\/span>
          \nGod\u2019s speech not only conveys knowledge but also sets laws and reveals divine intent. It serves as the foundational medium through which God relates to humanity.<\/span><\/li>\n<\/ol>\n

          Conclusion<\/strong><\/span><\/p>\n

          This seminar analyzes S\u0101b\u016bn\u012b\u2019s views on the divine attribute of speech in alignment with Sunni theology. Divine speech is seen as a non-created, eternal attribute, with the Qur\u2019an functioning as its verbal, temporal expression for human beings.<\/span><\/p>\n

           <\/p>\n","protected":false},"excerpt":{"rendered":"

          HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130 Ana Temalar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6514","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6514","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6514"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6514\/revisions"}],"predecessor-version":[{"id":6515,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6514\/revisions\/6515"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6514"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}