{"id":6516,"date":"2025-07-16T13:23:22","date_gmt":"2025-07-16T10:23:22","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6516"},"modified":"2025-07-16T13:23:22","modified_gmt":"2025-07-16T10:23:22","slug":"hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-3-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-3-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Allah\u2019\u0131n G\u00f6rme (Basar) ve \u0130\u015fitme (Sem\u2019) S\u0131fatlar\u0131<\/strong><\/span>
    \nS\u00e2b\u00fbn\u00ee, Allah\u2019\u0131n i\u015fitme ve g\u00f6rme s\u0131fatlar\u0131n\u0131n ezel\u00ee ve zat\u00ee oldu\u011funu, mahl\u00fbkat\u0131n duyu organlar\u0131na benzemedi\u011fini vurgular. Allah, her \u015feyi g\u00f6r\u00fcr ve i\u015fitir; bu, O\u2019nun bilgi ve kudret s\u0131fatlar\u0131yla uyumludur.<\/span><\/li>\n
  2. Bu S\u0131fatlar\u0131n Te\u015fbih ve Tenzih Aras\u0131nda Yorumu<\/strong><\/span>
    \nSem\u2019 ve basar s\u0131fatlar\u0131 mecaz\u00ee ya da be\u015fer\u00ee bi\u00e7imde anla\u015f\u0131lmamal\u0131d\u0131r. Ehl-i S\u00fcnnet, te\u015fbih (Allah\u2019\u0131 yarat\u0131lm\u0131\u015flara benzetme) ve ta\u2019til (s\u0131fatlar\u0131 ink\u00e2r) u\u00e7lar\u0131na d\u00fc\u015fmeden bu s\u0131fatlar\u0131 kabul eder.<\/span><\/li>\n
  3. Akl\u00ee ve Nakl\u00ee Temellendirme<\/strong><\/span>
    \nBu s\u0131fatlar\u0131n varl\u0131\u011f\u0131 hem Kur\u2019an\u2019da ge\u00e7en ifadelerle (nakl\u00ee) hem de Allah\u2019\u0131n her \u015feyi bilip g\u00f6zetmesi gerekti\u011fi d\u00fc\u015f\u00fcncesiyle (akl\u00ee) temellendirilir. Aksi takdirde Allah\u2019\u0131n bir eksikli\u011fi oldu\u011fu kabul edilmi\u015f olur.<\/span><\/li>\n
  4. Mu\u2019tezile\u2019nin Reddi<\/strong><\/span>
    \nMu\u2019tezile, Allah\u2019\u0131n bu t\u00fcr s\u0131fatlar\u0131n\u0131 mecaz kabul ederek ink\u00e2ra y\u00f6nelirken; S\u00e2b\u00fbn\u00ee, Allah\u2019\u0131n zat\u0131na i\u00e7kin olan bu s\u0131fatlar\u0131n ink\u00e2r\u0131n\u0131n tenzih de\u011fil, ta\u2019til oldu\u011funu savunur.<\/span><\/li>\n
  5. \u0130nsan Alg\u0131s\u0131yla \u0130l\u00e2h\u00ee Alg\u0131n\u0131n Ayr\u0131m\u0131<\/strong><\/span>
    \nAllah\u2019\u0131n g\u00f6rme ve i\u015fitmesi duyulara ba\u011fl\u0131 de\u011fildir. Bu, s\u0131fatlar\u0131n varl\u0131\u011f\u0131n\u0131 ink\u00e2r etmek de\u011fil, onlar\u0131 insan \u00f6l\u00e7\u00fctlerinden soyutlayarak anlamakt\u0131r. Bu yakla\u015f\u0131m, Ehl-i S\u00fcnnet\u2019in temel kel\u00e2m\u00ee metodolojisidir.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Bu seminerde Hayrettin Nebi G\u00fcdekli, Allah\u2019\u0131n sem\u2019 ve basar s\u0131fatlar\u0131n\u0131 Ehl-i S\u00fcnnet perspektifinden ele al\u0131r. S\u00e2b\u00fbn\u00ee\u2019ye g\u00f6re bu s\u0131fatlar, Allah\u2019\u0131n zat\u0131na i\u00e7kindir ve yarat\u0131lm\u0131\u015flara benzetilmeden kabul edilmelidir.<\/span><\/p>\n

     <\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. The Divine Attributes of Hearing (Sam<\/strong>\u02bf) and Sight (Ba\u1e63ar)<\/strong><\/span>
      \nS\u0101b\u016bn\u012b affirms that God\u2019s attributes of hearing and sight are eternal and essential, not resembling human faculties. God hears and sees all things, consistent with His knowledge and omnipotence.<\/span><\/li>\n
    2. Between Anthropomorphism and Negation<\/strong><\/span>
      \nThese attributes must not be interpreted in a metaphorical or corporeal sense. Sunni theology upholds the attributes without falling into anthropomorphism (tashb\u012bh<\/em>) or negation (ta<\/em>\u02bf<\/em>\u1e6d\u012bl<\/em>).<\/span><\/li>\n
    3. Rational and Scriptural Justification<\/strong><\/span>
      \nThe existence of these attributes is grounded both in scriptural revelation and rational necessity. Denying them implies a deficiency in God, which is theologically unacceptable.<\/span><\/li>\n
    4. Refutation of the Mu<\/strong>\u02bftazilite View<\/strong><\/span>
      \nThe Mu\u02bftazila interpreted such attributes metaphorically and denied their real existence. S\u0101b\u016bn\u012b argues that this approach leads to negating God\u2019s essential qualities, contradicting proper tanz\u012bh<\/em> (declaring God\u2019s transcendence).<\/span><\/li>\n
    5. Difference Between Divine and Human Perception<\/strong><\/span>
      \nGod\u2019s perception is not dependent on physical organs. These attributes exist in a manner befitting divine transcendence, distinct from human experience\u2014an essential principle in Sunni kal\u0101m methodology.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      In this seminar, Hayrettin Nebi G\u00fcdekli discusses S\u0101b\u016bn\u012b\u2019s defense of the divine attributes of hearing and sight. These attributes are affirmed as eternal and essential, understood without likening God to creation.<\/span><\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

      HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130 Ana Temalar […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6516","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6516","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6516"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6516\/revisions"}],"predecessor-version":[{"id":6517,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6516\/revisions\/6517"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6516"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}