{"id":6518,"date":"2025-07-16T13:23:54","date_gmt":"2025-07-16T10:23:54","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6518"},"modified":"2025-07-16T13:23:54","modified_gmt":"2025-07-16T10:23:54","slug":"hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-4-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-4-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #333333;\"><strong>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>Allah\u2019\u0131n \u0130rade S\u0131fat\u0131 (\u0130r\u00e2de)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">S\u00e2b\u00fbn\u00ee\u2019ye g\u00f6re Allah\u2019\u0131n iradesi ezel\u00ee ve mutlak olup, O\u2019nun dilemesi d\u0131\u015f\u0131nda hi\u00e7bir \u015fey ger\u00e7ekle\u015fmez. Allah\u2019\u0131n iradesi, kudret ve ilim s\u0131fatlar\u0131yla birlikte i\u015fler; bu, varl\u0131klar\u0131n yarat\u0131l\u0131\u015f\u0131ndaki hikmeti a\u00e7\u0131klar.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>\u0130radenin Varl\u0131\u011fa Etkisi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Her \u015fey Allah\u2019\u0131n iradesiyle olur. O, dilerse yarat\u0131r, dilerse yaratmaz. Bu, Allah\u2019\u0131n fiillerinde zorunluluk bulunmad\u0131\u011f\u0131n\u0131, her \u015feyin O\u2019nun dilemesiyle m\u00fcmk\u00fcn oldu\u011funu g\u00f6sterir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>\u0130rade S\u0131fat\u0131 ve Cebir Problemi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">S\u00e2b\u00fbn\u00ee, Allah\u2019\u0131n iradesiyle her \u015feyin ger\u00e7ekle\u015fti\u011fini s\u00f6ylese de insan\u0131n c\u00fcz\u2019\u00ee iradesini reddetmez. Bu denge, Ehl-i S\u00fcnnet\u2019in cebir (determinist) g\u00f6r\u00fc\u015flerden ayr\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Mu\u2019tezile ile Ayr\u0131m<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Mu\u2019tezile, Allah\u2019\u0131n iradesinin mutlak olmad\u0131\u011f\u0131n\u0131, Allah\u2019\u0131n ancak \u201cen iyiyi\u201d irade edebilece\u011fini savunur. S\u00e2b\u00fbn\u00ee ise Allah\u2019\u0131n iradesini s\u0131n\u0131rland\u0131rman\u0131n tenzih de\u011fil, ta\u2019til oldu\u011funu belirtir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>\u0130l\u00e2h\u00ee \u0130radenin Hikmetle Uyumu<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Allah\u2019\u0131n iradesi hikmetsiz de\u011fildir, fakat hikmet, zorunluluk do\u011furmaz. Allah\u2019\u0131n diledi\u011fi \u015feylerde hikmet vard\u0131r; ancak bu, O\u2019nun iradesini s\u0131n\u0131rland\u0131ran bir neden de\u011fildir.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">Bu seminerde Hayrettin Nebi G\u00fcdekli, S\u00e2b\u00fbn\u00ee\u2019nin irade s\u0131fat\u0131na dair yakla\u015f\u0131m\u0131n\u0131 detayland\u0131r\u0131r. Ehl-i S\u00fcnnet \u00e7er\u00e7evesinde ele al\u0131nan irade s\u0131fat\u0131, Allah\u2019\u0131n mutlak h\u00e2kimiyetini vurgularken insan\u0131n sorumlulu\u011funu da d\u0131\u015flamaz.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #333333;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>The Divine Attribute of Will (Ir\u0101da)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">According to S\u0101b\u016bn\u012b, God\u2019s will is eternal and absolute. Nothing occurs unless He wills it. God\u2019s will operates alongside His knowledge and power, governing all creation with wisdom and intention.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Will as a Determining Cause<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Everything that comes into being does so through God&#8217;s will. He may will to create or not create, and His actions are not dictated by necessity. This preserves God&#8217;s freedom and supremacy.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Will and the Problem of Predestination (Jabr)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">While God\u2019s will governs all, S\u0101b\u016bn\u012b does not deny human volition. This reflects the Sunni attempt to reconcile divine omnipotence with human responsibility, avoiding extreme determinism.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Dispute with the Mu<\/strong><strong>\u02bftazila<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">The Mu\u02bftazilites limited God\u2019s will, claiming He only wills the best. S\u0101b\u016bn\u012b refutes this, arguing that limiting God\u2019s will in such a way undermines divine transcendence and freedom.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Will and Divine Wisdom<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">God\u2019s will always accords with wisdom, but wisdom does not constrain Him. He wills what He knows to be best, yet His will is not driven by any external or internal compulsion.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">In this seminar, Hayrettin Nebi G\u00fcdekli outlines S\u0101b\u016bn\u012b\u2019s doctrine of divine will. It affirms God\u2019s absolute sovereignty and the balance between divine decree and human moral agency\u2014central to the Sunni theological outlook.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130 Ana Temalar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6518","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6518","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6518"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6518\/revisions"}],"predecessor-version":[{"id":6519,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6518\/revisions\/6519"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6518"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}