{"id":6520,"date":"2025-07-16T13:24:21","date_gmt":"2025-07-16T10:24:21","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6520"},"modified":"2025-07-16T13:24:21","modified_gmt":"2025-07-16T10:24:21","slug":"hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-5-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudeklisabuni-el-bidaye-okumalari-5-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 5. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #333333;\"><strong>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 5. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>Allah\u2019\u0131n Tekvin S\u0131fat\u0131 (Yaratma S\u0131fat\u0131)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">S\u00e2b\u00fbn\u00ee\u2019ye g\u00f6re \u201ctekvin\u201d yani yaratma, Allah\u2019\u0131n fiil\u00ee s\u0131fatlar\u0131ndand\u0131r. Bu s\u0131fat, Allah\u2019\u0131n diledi\u011fi zaman, diledi\u011fi \u015feyi yoktan var etmesini ifade eder. Tekvin, kudret ve irade ile ba\u011flant\u0131l\u0131d\u0131r ancak onlardan farkl\u0131 bir mahiyet ta\u015f\u0131r.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Tekvinin Ezelili\u011fi Meselesi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Ehl-i S\u00fcnnet&#8217;e g\u00f6re tekvin s\u0131fat\u0131 ezel\u00eedir; fakat yarat\u0131lan \u015feyler h\u00e2distir (sonradan meydana gelmi\u015ftir). Bu ayr\u0131m, Allah\u2019\u0131n yarat\u0131c\u0131 olmas\u0131n\u0131n ezel\u00eeli\u011fini korurken, yarat\u0131lm\u0131\u015flar\u0131n sonlulu\u011funu a\u00e7\u0131klar.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Mu\u2019tezile ve Tekvin Anlay\u0131\u015f\u0131<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Mu\u2019tezile, yaratma fiilinin ezel\u00ee olamayaca\u011f\u0131n\u0131 savunur ve tekvini reddeder. S\u00e2b\u00fbn\u00ee, bu g\u00f6r\u00fc\u015f\u00fc Allah\u2019\u0131n kudret ve iradesini s\u0131n\u0131rlamak olarak de\u011ferlendirir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Tekvin ve Kudret Ayr\u0131m\u0131<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Kudret, Allah\u2019\u0131n her \u015feyi yapabilecek olu\u015fudur; tekvin ise bu kudretin fiile d\u00f6n\u00fc\u015fmesidir. Bu fark, Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131 sistematik olarak anlamland\u0131rmak i\u00e7in \u00f6nemlidir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Yaratma Fiilinin S\u00fcreklili\u011fi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Allah, her an yaratand\u0131r. Varl\u0131klar s\u00fcrekli bir il\u00e2h\u00ee tekvinle varl\u0131klar\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu anlay\u0131\u015f, Allah\u2019\u0131n \u00e2lemi ba\u015f\u0131bo\u015f b\u0131rakmad\u0131\u011f\u0131n\u0131 ve s\u00fcrekli bir yaratma s\u00fcreci i\u00e7inde oldu\u011funu vurgular.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">Bu seminerde Hayrettin Nebi G\u00fcdekli, S\u00e2b\u00fbn\u00ee\u2019nin yaratma (tekvin) s\u0131fat\u0131na dair g\u00f6r\u00fc\u015flerini detayland\u0131r\u0131r. Tekvin s\u0131fat\u0131, Allah\u2019\u0131n mutlak h\u00e2kimiyetinin ve fiil\u00ee iradesinin teolojik ifadesi olarak \u00f6ne \u00e7\u0131kar.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #333333;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>The Divine Attribute of Creation (Takw\u012bn)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">According to S\u0101b\u016bn\u012b, <em>takw\u012bn<\/em> (creating) is one of God&#8217;s active attributes (<em>\u1e63if\u0101t fi<\/em><em>\u02bfliyya<\/em>). It refers to God\u2019s bringing things into existence from nonexistence whenever He wills. Though related to power (<em>qudra<\/em>) and will (<em>ir\u0101da<\/em>), <em>takw\u012bn<\/em> is distinct and has its own theological role.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Eternity of the Takw\u012bn Attribute<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">In Sunni theology, <em>takw\u012bn<\/em> is considered eternal, even though what is created is temporal. This preserves God&#8217;s eternal creative capacity while acknowledging the contingent nature of creation.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Mu<\/strong><strong>\u02bftazilite Rejection of Takw<\/strong><strong>\u012bn<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">The Mu\u02bftazila deny the eternity of God\u2019s creating action, rejecting <em>takw\u012bn<\/em> as a separate attribute. S\u0101b\u016bn\u012b argues that such a view limits God\u2019s power and undermines His sovereignty.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Distinction Between Power and Creation<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Power is the capacity to act, while <em>takw\u012bn<\/em> is the actual execution of that capacity. This conceptual distinction helps to systematize divine attributes without contradiction.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Continuity of Divine Creation<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">God is constantly creating. All existence is maintained through the ongoing manifestation of <em>takw\u012bn<\/em>. This idea emphasizes God&#8217;s active and sustaining presence in the world.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">In this seminar, Hayrettin Nebi G\u00fcdekli explores S\u0101b\u016bn\u012b\u2019s theological view of <em>takw\u012bn<\/em> as a unique and eternal attribute of God. It reinforces the notion of God\u2019s continuous creative will and highlights a major point of divergence from Mu\u02bftazilite theology.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130,S\u00c2B\u00dbN\u00ce, el-B\u0130D\u00c2YE OKUMALARI 5. SEM\u0130NER \u00d6ZET\u0130 Ana Temalar [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6520","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6520","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6520"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6520\/revisions"}],"predecessor-version":[{"id":6521,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6520\/revisions\/6521"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6520"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}