{"id":6531,"date":"2025-07-16T13:49:35","date_gmt":"2025-07-16T10:49:35","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6531"},"modified":"2025-07-16T13:49:35","modified_gmt":"2025-07-16T10:49:35","slug":"hayrettin-nebi-gudekli-el-maturidi-kitabut-tevhid-okumalari-3-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudekli-el-maturidi-kitabut-tevhid-okumalari-3-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-M\u00c2T\u00dcR\u00ceD\u00ce, K\u0130TAB\u00dc’T-TEVH\u0130D OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-M\u00c2T\u00dcR\u00ceD\u00ce, K\u0130TAB\u00dc’T-TEVH\u0130D OKUMALARI 3. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Allah\u2019\u0131n \u0130lim S\u0131fat\u0131<\/strong><\/span>
    \nM\u00e2t\u00fcr\u00eed\u00ee, Allah\u2019\u0131n her \u015feyi ku\u015fatan ezel\u00ee bir ilim sahibi oldu\u011funu vurgular. Bu ilim, zamanla de\u011fi\u015fmeyen ve t\u00fcm varl\u0131klar\u0131 kapsayan bir \u00f6zelli\u011fe sahiptir. Bilgi, Allah\u2019\u0131n zat\u0131na i\u00e7kindir.<\/span><\/li>\n
  2. \u0130lmin Mahiyeti ve Kapsam\u0131<\/strong><\/span>
    \nAllah\u2019\u0131n ilmi, sadece mevcutlar\u0131 de\u011fil, m\u00fcmk\u00fcn ve muhal olan \u015feyleri de i\u00e7erir. Bu, Allah\u2019\u0131n s\u0131n\u0131rs\u0131z bilgisinin g\u00f6stergesidir ve insan bilgisiyle k\u0131yaslanamaz.<\/span><\/li>\n
  3. \u0130lim ve Kudret \u0130li\u015fkisi<\/strong><\/span>
    \nM\u00e2t\u00fcr\u00eed\u00ee, ilim ile kudret aras\u0131nda zorunlu bir ili\u015fki kurar: Allah, bildi\u011fi her \u015feyi yaratma kudretine sahiptir. Ancak bu, O\u2019nun her bildi\u011fini yarataca\u011f\u0131 anlam\u0131na gelmez. Bu ayr\u0131m, il\u00e2h\u00ee iradenin serbestli\u011fi a\u00e7\u0131s\u0131ndan \u00f6nemlidir.<\/span><\/li>\n
  4. \u0130lim S\u0131fat\u0131n\u0131n Akl\u00ee Temellendirilmesi<\/strong><\/span>
    \nAllah\u2019\u0131n ilmi, sadece nakl\u00ee delillerle de\u011fil, akl\u00ee gerek\u00e7elerle de savunulur. M\u00e2t\u00fcr\u00eed\u00ee, bilginin Allah i\u00e7in zorunlu bir s\u0131fat oldu\u011funu, aksi durumda cehlin (bilgisizli\u011fin) Allah\u2019a nispet edilece\u011fini belirtir.<\/span><\/li>\n
  5. Bilginin Ontolojik Temeli<\/strong><\/span>
    \nAllah\u2019\u0131n bilgisi, varl\u0131klar\u0131 bilmenin \u00f6tesinde, onlar\u0131n mahiyetini, ili\u015fkilerini ve sonu\u00e7lar\u0131n\u0131 da ku\u015fat\u0131r. Bu y\u00f6n\u00fcyle ilim s\u0131fat\u0131, Allah\u2019\u0131n h\u00e2kimiyetinin ve hikmetinin temelidir.<\/span><\/li>\n<\/ol>\n

    Sonu\u00e7<\/strong><\/span><\/p>\n

    Bu seminerde Hayrettin Nebi G\u00fcdekli, M\u00e2t\u00fcr\u00eed\u00ee\u2019nin ilim s\u0131fat\u0131 anlay\u0131\u015f\u0131n\u0131 derinlemesine ele al\u0131r. Allah\u2019\u0131n mutlak bilgisi, hem O\u2019nun ul\u00fbhiyetinin hem de kozmik d\u00fczenin anla\u015f\u0131lmas\u0131nda belirleyici bir rol oynar.<\/span><\/p>\n

    Main Themes<\/strong><\/span><\/p>\n

      \n
    1. The Divine Attribute of Knowledge (<\/strong>\u02bfIlm)<\/strong><\/span>
      \nAccording to al-M\u0101tur\u012bd\u012b, God\u2019s knowledge is eternal, infinite, and intrinsic to His essence. He knows not only what exists or will exist, but also what is possible and even what will never exist. This highlights God\u2019s absolute sovereignty and wisdom.<\/span><\/li>\n
    2. Knowledge and Its Relation to Being<\/strong><\/span>
      \nGod\u2019s knowledge precedes creation; it is not dependent on the existence of beings. This preserves the doctrine of divine transcendence, affirming that God\u2019s attributes are not contingent upon creation.<\/span><\/li>\n
    3. Relationship Between Knowledge, Will, and Power<\/strong><\/span>
      \nGod\u2019s knowledge of a thing does not necessitate its creation. Al-M\u0101tur\u012bd\u012b maintains a balance between the attributes of knowledge, will, and power, affirming that God acts freely, not out of compulsion by His knowledge.<\/span><\/li>\n
    4. Rational and Scriptural Foundations of Knowledge<\/strong><\/span>
      \nBoth reason and revelation affirm that God must be all-knowing. Denying this would imply attributing ignorance to God, which contradicts the principle of divine perfection.<\/span><\/li>\n
    5. Contrast Between Divine and Human Knowledge<\/strong><\/span>
      \nHuman knowledge is limited, acquired, and prone to error. God\u2019s knowledge, by contrast, is eternal, comprehensive, and free of any deficiency. This comparison underlines the theological need to maintain divine transcendence.<\/span><\/li>\n<\/ol>\n

      Conclusion<\/strong><\/span><\/p>\n

      In this seminar, Hayrettin Nebi G\u00fcdekli examines al-M\u0101tur\u012bd\u012b\u2019s understanding of the attribute of knowledge. God\u2019s omniscience forms the basis of His lordship, justice, and governance of creation, and is a cornerstone of M\u0101tur\u012bd\u012b\u2019s rational theology.<\/span><\/p>\n

       <\/p>\n

       <\/p>\n","protected":false},"excerpt":{"rendered":"

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