{"id":6533,"date":"2025-07-16T13:50:04","date_gmt":"2025-07-16T10:50:04","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=6533"},"modified":"2025-07-16T13:50:04","modified_gmt":"2025-07-16T10:50:04","slug":"hayrettin-nebi-gudekli-el-maturidi-kitabut-tevhid-okumalari-4-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/hayrettin-nebi-gudekli-el-maturidi-kitabut-tevhid-okumalari-4-seminer-ozeti\/","title":{"rendered":"HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-M\u00c2T\u00dcR\u00ceD\u00ce, K\u0130TAB\u00dc&#8217;T-TEVH\u0130D OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #333333;\"><strong>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-M\u00c2T\u00dcR\u00ceD\u00ce, K\u0130TAB\u00dc&#8217;T-TEVH\u0130D OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>Allah\u2019\u0131n Kudret S\u0131fat\u0131<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">M\u00e2t\u00fcr\u00eed\u00ee\u2019ye g\u00f6re kudret, Allah\u2019\u0131n zat\u0131na i\u00e7kin, ezel\u00ee ve s\u0131n\u0131rs\u0131z bir s\u0131fatt\u0131r. Allah diledi\u011fini yaratma, yok etme ve de\u011fi\u015ftirme g\u00fcc\u00fcne sahiptir. Kudret, varl\u0131klar\u0131n ba\u015flang\u0131c\u0131 ve sonu \u00fczerinde do\u011frudan etkili olan il\u00e2h\u00ee bir yetkidir.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Kudret ve Fiil \u0130li\u015fkisi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Allah\u2019\u0131n kudreti fiil \u00f6ncesi ve sonras\u0131 i\u00e7in ge\u00e7erlidir. Kudretin varl\u0131\u011f\u0131 bir \u015feyin fiilen ger\u00e7ekle\u015fmesini zorunlu k\u0131lmaz. Bu ayr\u0131m, Allah\u2019\u0131n iradesinin serbestli\u011fini ve kudretinin yaratmaya indirgenemeyece\u011fini ortaya koyar.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Mahl\u00fbkat\u0131n Yarat\u0131lmas\u0131 ve Allah\u2019\u0131n Fiilleri<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Allah, her \u015feyi bir gaye \u00fczere yarat\u0131r. Yarat\u0131lanlar, O\u2019nun bilgisi, iradesi ve kudreti \u00e7er\u00e7evesinde meydana gelir. Ancak bu fiillerde Allah\u2019\u0131n bir ihtiya\u00e7 veya zorunlulukla hareket etti\u011fi s\u00f6ylenemez.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Kudretin Akl\u00ee Temellendirilmesi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">Kudret s\u0131fat\u0131 sadece nakl\u00ee delillere de\u011fil, ayn\u0131 zamanda akl\u00ee gerek\u00e7elere de dayan\u0131r. Varl\u0131klar\u0131n yarat\u0131lmas\u0131, yoktan meydana geli\u015fi ve sonradan de\u011fi\u015fimi, mutlak bir kudretin varl\u0131\u011f\u0131n\u0131 zorunlu k\u0131lar.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Kudret ve Sorumluluk \u0130li\u015fkisi<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">M\u00e2t\u00fcr\u00eed\u00ee, Allah\u2019\u0131n kudreti kar\u015f\u0131s\u0131nda insan\u0131n da c\u00fcz\u2019\u00ee iradesine sahip oldu\u011funu kabul eder. Bu, hem il\u00e2h\u00ee adaleti hem de insan\u0131n sorumlulu\u011funu m\u00fcmk\u00fcn k\u0131lar.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">Bu seminerde Hayrettin Nebi G\u00fcdekli, el-M\u00e2t\u00fcr\u00eed\u00ee\u2019nin kudret s\u0131fat\u0131n\u0131 hem teolojik hem de felsef\u00ee y\u00f6nleriyle ele al\u0131r. Kudret, Allah\u2019\u0131n h\u00e2kimiyetinin ve yaratma fiilinin temelidir; ayn\u0131 zamanda insan\u0131n \u00f6zg\u00fcr iradesi ve sorumlulu\u011fu ile birlikte d\u00fc\u015f\u00fcn\u00fclmelidir.<\/span><\/p>\n<p><span style=\"color: #333333;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ol>\n<li><span style=\"color: #333333;\"><strong>The Divine Attribute of Power (Qudra)<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">According to al-M\u0101tur\u012bd\u012b, God\u2019s power is intrinsic, eternal, and limitless. He possesses the ability to create, annihilate, and transform anything as He wills. Power is a foundational divine attribute that directly governs the existence and cessation of all beings.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Relationship Between Power and Action<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">God\u2019s power exists both before and after an act. The presence of divine power does not necessitate the actualization of an act. This distinction upholds the independence of divine will and prevents the reduction of power to mere creation.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Creation and Divine Acts<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">God creates all things with purpose and wisdom. His actions stem from His knowledge, will, and power, yet He is not compelled or in need. This affirms divine transcendence and sovereignty.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Rational Basis for Power<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">The attribute of power is supported not only by scriptural texts but also by rational argumentation. The emergence, transformation, and cessation of beings logically require the existence of an absolute and active power.<\/span><\/li>\n<li><span style=\"color: #333333;\"><strong>Power and Human Responsibility<\/strong><\/span><br \/>\n<span style=\"color: #333333;\">While God has absolute power, al-M\u0101tur\u012bd\u012b acknowledges a limited human will (<em>ir\u0101da juz<\/em><em>\u02beiyya<\/em>). This balance allows for divine justice and human accountability to coexist without contradiction.<\/span><\/li>\n<\/ol>\n<p><span style=\"color: #333333;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #333333;\">In this seminar, Hayrettin Nebi G\u00fcdekli presents al-M\u0101tur\u012bd\u012b\u2019s conception of divine power as a theological cornerstone. God\u2019s power affirms His dominion over creation while preserving human moral responsibility and the rational coherence of Islamic theology.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>HAYRETT\u0130N NEB\u0130 G\u00dcDEKL\u0130: el-M\u00c2T\u00dcR\u00ceD\u00ce, K\u0130TAB\u00dc&#8217;T-TEVH\u0130D OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130 Ana [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-6533","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6533","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=6533"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6533\/revisions"}],"predecessor-version":[{"id":6534,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/6533\/revisions\/6534"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=6533"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}