{"id":7290,"date":"2025-11-04T13:47:17","date_gmt":"2025-11-04T10:47:17","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7290"},"modified":"2025-11-04T13:47:17","modified_gmt":"2025-11-04T10:47:17","slug":"salime-leyla-gurkan-dinler-tarihi-okumalari-yahudilik-18-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/salime-leyla-gurkan-dinler-tarihi-okumalari-yahudilik-18-seminer-ozeti\/","title":{"rendered":"SAL\u0130ME LEYLA G\u00dcRKAN, D\u0130NLER TAR\u0130H\u0130 OKUMALARI, YAHUD\u0130L\u0130K 18. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

SAL\u0130ME LEYLA G\u00dcRKAN, D\u0130NLER TAR\u0130H\u0130 OKUMALARI, YAHUD\u0130L\u0130K 18. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131<\/strong><\/span><\/p>\n

Bu seminerin amac\u0131, Yahudi ilahiyat\u0131 ve tarihindeki Kutsal Topraklar anlay\u0131\u015f\u0131n\u0131 ve \u00f6zellikle Kud\u00fcs\u2019\u00fcn din\u00ee, tarihsel ve siyasal konumunu incelemektir. Topra\u011f\u0131n kutsall\u0131\u011f\u0131n\u0131n k\u00f6kenleri, kutsal mek\u00e2n teolojisi ve modern d\u00f6nem yans\u0131malar\u0131 ele al\u0131nmaktad\u0131r.<\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Topra\u011f\u0131n Kutsall\u0131\u011f\u0131: Teolojik Temeller<\/strong><\/span><\/li>\n<\/ol>\n

    Tanr\u0131 ile \u0130srail aras\u0131nda yap\u0131lan ahdin mek\u00e2nsal kar\u015f\u0131l\u0131\u011f\u0131 Kud\u00fcs ve \u0130srail topraklar\u0131d\u0131r.<\/span>
    \nBu mek\u00e2n, se\u00e7ilmi\u015flik ve ilahi miras d\u00fc\u015f\u00fcncesinin sembol\u00fcd\u00fcr.<\/span><\/p>\n

      \n
    1. Kud\u00fcs: \u0130badetin Merkezi<\/strong><\/span><\/li>\n<\/ol>\n
        \n
      • S\u00fcleyman Mabedi ve kurban d\u00fczeni<\/span><\/li>\n
      • Tanr\u0131sal huzurun tecelli etti\u011fi yer (\u015eehina<\/em>)<\/span><\/li>\n
      • Hac ibadetinin odak noktas\u0131<\/span><\/li>\n<\/ul>\n

        Kud\u00fcs, Yahudi ibadetinin en y\u00fcksek mek\u00e2nsal de\u011feridir.<\/span><\/p>\n

          \n
        1. S\u00fcrg\u00fcn ve Hatsed Teolojisi<\/strong><\/span><\/li>\n<\/ol>\n

          Tap\u0131na\u011f\u0131n y\u0131k\u0131l\u0131\u015f\u0131 ve s\u00fcrg\u00fcn tecr\u00fcbesi, Kud\u00fcs\u2019e y\u00f6nelik ruhsal ba\u011fl\u0131l\u0131\u011f\u0131 g\u00fc\u00e7lendirmi\u015ftir.<\/span>
          \nTopra\u011f\u0131n kayb\u0131, bekleyi\u015f ve d\u00f6n\u00fc\u015f umuduna d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr.<\/span><\/p>\n

            \n
          1. Diasporada Kutsal Toprak Alg\u0131s\u0131<\/strong><\/span><\/li>\n<\/ol>\n

            Kud\u00fcs, Yahudi diasporas\u0131nda:<\/span><\/p>\n

              \n
            • G\u00fcnl\u00fck dualarda an\u0131lan,<\/span><\/li>\n
            • Y\u00f6nelim belirleyici (dua y\u00f6n\u00fc),<\/span><\/li>\n
            • Sembolik olarak ruhani merkez olma vasf\u0131n\u0131 s\u00fcrd\u00fcrm\u00fc\u015ft\u00fcr.<\/span><\/li>\n<\/ul>\n
                \n
              1. Modern Siyasal S\u00fcre\u00e7 ve Siyonizm<\/strong><\/span><\/li>\n<\/ol>\n
                  \n
                1. y\u00fczy\u0131l ile birlikte kutsal toprak s\u00f6ylemi:<\/span><\/li>\n<\/ol>\n
                    \n
                  • Ulusal kimlik politikalar\u0131yla birle\u015fmi\u015f,<\/span><\/li>\n
                  • \u0130srail devletinin kurulu\u015funda belirleyici olmu\u015ftur.<\/span><\/li>\n<\/ul>\n

                    Sonu\u00e7<\/strong><\/span><\/p>\n

                    Seminer, Yahudi kutsal mek\u00e2n teolojisinin zaman ve mek\u00e2n\u0131 a\u015farak kimli\u011fin de\u011fi\u015fmeyen bir unsuru h\u00e2line geldi\u011fini g\u00f6stermektedir. Kud\u00fcs, hem tarihsel hem eskatolojik anlamda Yahudi varolu\u015funun kalbi olmaya devam etmektedir. B\u00f6ylece kutsal topraklar, yaln\u0131zca co\u011frafi de\u011fil, teolojik ve kolektif haf\u0131zada kurucu bir yere sahiptir.<\/span><\/p>\n

                     <\/p>\n

                    Purpose of the Seminar<\/strong><\/span><\/p>\n

                    This seminar examines the concept of Holy Land in Judaism and the centrality of Jerusalem in Jewish theology, history, and politics. It focuses on the origins of sacred geography and its role in shaping collective identity.<\/span><\/p>\n

                    Main Themes<\/strong><\/span><\/p>\n

                      \n
                    1. Sacred Space and Covenant Theology<\/strong><\/span><\/li>\n<\/ol>\n

                      The Land of Israel is the spatial dimension of the Covenant between God and Israel\u2014symbolizing divine promise and chosenness.<\/span><\/p>\n

                        \n
                      1. Jerusalem as the Center of Worship<\/strong><\/span><\/li>\n<\/ol>\n
                          \n
                        • The Temple and sacrificial system<\/span><\/li>\n
                        • Divine presence (Shekhinah<\/em>)<\/span><\/li>\n
                        • Pilgrimage festivals<\/span><\/li>\n<\/ul>\n

                          Jerusalem embodies the ultimate locus of holiness.<\/span><\/p>\n

                            \n
                          1. Exile and Hope for Return<\/strong><\/span><\/li>\n<\/ol>\n

                            The destruction of the Temple transformed Jerusalem into a symbol of spiritual longing, reinforcing eschatological hope.<\/span><\/p>\n

                              \n
                            1. Jerusalem in the Diaspora<\/strong><\/span><\/li>\n<\/ol>\n

                              Throughout dispersion, Jerusalem remained:<\/span><\/p>\n

                                \n
                              • A liturgical focus<\/span><\/li>\n
                              • A geographical reference for prayer<\/span><\/li>\n
                              • A spiritual homeland beyond physical boundaries<\/span><\/li>\n<\/ul>\n
                                  \n
                                1. Modern Political Dimensions<\/strong><\/span><\/li>\n<\/ol>\n

                                  In the modern era, sacred geography interacts with national identity and plays a vital role in the establishment and legitimization of the State of Israel.<\/strong><\/span><\/p>\n

                                  Conclusion<\/strong><\/span><\/p>\n

                                  The seminar shows that Jerusalem is not simply a city but the religious and symbolic center of Jewish existence. The Holy Land constitutes a continuing source of belonging, memory, and theological orientation across different historical periods.<\/span><\/p>\n

                                   <\/p>\n","protected":false},"excerpt":{"rendered":"

                                  SAL\u0130ME LEYLA G\u00dcRKAN, D\u0130NLER TAR\u0130H\u0130 OKUMALARI, YAHUD\u0130L\u0130K 18. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7290","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7290","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7290"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7290\/revisions"}],"predecessor-version":[{"id":7291,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7290\/revisions\/7291"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}