{"id":7448,"date":"2025-11-08T13:39:16","date_gmt":"2025-11-08T10:39:16","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7448"},"modified":"2025-11-08T13:39:16","modified_gmt":"2025-11-08T10:39:16","slug":"omer-turker-kindifil-felsefetil-ula-1-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/omer-turker-kindifil-felsefetil-ula-1-seminer-ozeti\/","title":{"rendered":"\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 1. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #000000;\"><strong>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 1. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Seminerin Amac\u0131<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminerin amac\u0131, Kind\u00ee\u2019nin <em>\u0130lk Felsefe \u00dczerine<\/em> adl\u0131 risalesinin temel iddialar\u0131n\u0131, Tanr\u0131 ve varl\u0131k ili\u015fkisine dair ortaya koydu\u011fu metafizik \u00e7er\u00e7eveyi akademik d\u00fczeyde incelemektir. Seminer, Kind\u00ee\u2019nin \u201cbirinci sebep\u201d, \u201cbirlik\u201d, \u201c\u00e2lemdeki \u00e7okluk\u201d ve \u201cneden\u2013sonu\u00e7 ili\u015fkisi\u201d kavramlar\u0131n\u0131 \u0130slam d\u00fc\u015f\u00fcncesi ba\u011flam\u0131nda nas\u0131l temellendirdi\u011fini a\u00e7\u0131kl\u0131\u011fa kavu\u015fturmay\u0131 hedefler. Ayr\u0131ca risalenin hem Aristo etkileri hem de kel\u00e2m\u00ee unsurlarla kurdu\u011fu \u00f6zg\u00fcn sentez vurgulanarak felsef\u00ee ba\u011flam geni\u015fletilir.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>Birinci Felsefenin Tan\u0131m\u0131<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">\u0130lk felsefe \u2192 varl\u0131\u011f\u0131n en genel ilkeleri ve niha\u00ee nedeni \u00fczerine ara\u015ft\u0131rmad\u0131r.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Birinci Sebep \u2013 Tanr\u0131 Tasavvuru<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Kind\u00ee, Tanr\u0131\u2019y\u0131 mutlak birlik, b\u00f6l\u00fcnmezlik ve de\u011fi\u015fmezlik \u00fczerinden temellendirir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Yaratma ve Sud\u00fbr Fark\u0131<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">\u00c2lemin yoktan yarat\u0131lm\u0131\u015fl\u0131\u011f\u0131 vurgulanarak filozofun \u00f6zg\u00fcn konumu belirginle\u015ftirilir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Birlikten \u00c7oklu\u011fa Ge\u00e7i\u015f Sorunu<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">\u00c7okluk, Tanr\u0131\u2019n\u0131n zat\u0131ndan de\u011fil, yarat\u0131lm\u0131\u015f olmas\u0131ndan kaynakl\u0131d\u0131r.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Varl\u0131k\u2013Zaman \u0130li\u015fkisi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Zaman, yarat\u0131lm\u0131\u015f \u00e2leme i\u00e7kindir; Tanr\u0131 zaman d\u0131\u015f\u0131d\u0131r.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Ak\u0131l ve Delillendirme<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Metinde mant\u0131k\u00ee ispat ve nazar\u00ee d\u00fc\u015f\u00fcnce, inan\u00e7 temelli savlar\u0131 destekler.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminer, Kind\u00ee\u2019nin metafizi\u011finin hem \u0130slam felsefesinin kurucu zeminini olu\u015fturdu\u011funu hem de sonraki filozoflar i\u00e7in bir metodoloji sundu\u011funu g\u00f6stermektedir. \u00d6\u011frenci, \u201cbirlik\u201d, \u201csebep\u201d, \u201cyaratma\u201d gibi temel ontolojik kavramlar\u0131 Kind\u00ee perspektifinden kavrarken, metnin tarihsel-felsef\u00ee \u00f6nemini ve kavramsal s\u00fcreklili\u011fini daha a\u00e7\u0131k \u015fekilde fark eder.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #000000;\"><strong>Purpose<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">The aim of this seminar is to examine al-Kind\u012b\u2019s <em>On First Philosophy<\/em>, focusing on his metaphysical account of God as the First Cause and the foundation of unity. The seminar clarifies how al-Kind\u012b constructs a philosophical framework for creation, causality, and the distinction between divine unity and worldly multiplicity, while highlighting Aristotelian influences alongside uniquely Islamic elements.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>Definition of First Philosophy<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">The ultimate inquiry into the highest principles of being and its First Cause.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Concept of the First Cause (God)<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Absolute unity, indivisibility, and immutability define the divine essence.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Creation ex nihilo<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">The world is contingent and temporally originated.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Unity and multiplicity<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Multiplicity arises not from God\u2019s essence but from creation.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Relation between being and time<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Time belongs to the created world; God transcends temporality.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Rational justification<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Philosophical reasoning supports theological truth claims.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">This seminar shows that al-Kind\u012b\u2019s metaphysics provides the foundational structure of Islamic philosophy and a methodological model for later thinkers. The student gains a deeper understanding of how fundamental metaphysical concepts such as unity, causality, and creation are articulated in al-Kind\u012b\u2019s philosophical system.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 1. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 Bu seminerin [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7448","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7448","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7448"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7448\/revisions"}],"predecessor-version":[{"id":7449,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7448\/revisions\/7449"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7448"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}