{"id":7450,"date":"2025-11-08T13:39:56","date_gmt":"2025-11-08T10:39:56","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7450"},"modified":"2025-11-08T13:39:56","modified_gmt":"2025-11-08T10:39:56","slug":"omer-turker-kindifil-felsefetil-ula-2-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/omer-turker-kindifil-felsefetil-ula-2-seminer-ozeti\/","title":{"rendered":"\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 2. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #000000;\"><strong>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 2. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Seminerin Amac\u0131<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminerin temel amac\u0131, Kind\u00ee\u2019nin ilk felsefe anlay\u0131\u015f\u0131n\u0131 yarat\u0131lm\u0131\u015f varl\u0131klar\u0131n mahiyetini a\u00e7\u0131klamak suretiyle derinle\u015ftirmektir. Varl\u0131k, mahiyet ve zorunluluk ili\u015fkileri \u00e7er\u00e7evesinde Kind\u00ee\u2019nin metafizik sistemi analiz edilmekte; \u00f6zellikle Tanr\u0131\u2019n\u0131n birli\u011fi ile \u00e2lemin m\u00fcmk\u00fcn olu\u015fu aras\u0131ndaki ontolojik ayr\u0131m\u0131n felsef\u00ee temelleri irdelenmektedir. Bu ba\u011flamda seminer, Kind\u00ee\u2019nin \u201cvarl\u0131\u011f\u0131n hakikati\u201d ve \u201cbirinci neden\u201d d\u00fc\u015f\u00fcncesinin \u0130slam felsefesi i\u00e7erisindeki \u00f6nc\u00fc konumunu belirginle\u015ftirir.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>Varl\u0131\u011f\u0131n Hakikati<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Var olmak \u2192 sonradan olmak \u2192 m\u00fcmk\u00fcn olmak. Bu ayr\u0131mlar \u00fczerinden varl\u0131k s\u0131n\u0131fland\u0131rmas\u0131 kurulur.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Zorunlu\u2013M\u00fcmk\u00fcn Ayr\u0131m\u0131<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Sadece Tanr\u0131 zorunlu varl\u0131kt\u0131r; di\u011fer t\u00fcm varl\u0131klar m\u00fcmk\u00fcn, yani yoklukla ili\u015fkilidir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Birli\u011fin Felsef\u00ee \u00d6nceli\u011fi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Birlik, \u00e7oklu\u011fun ilkesidir; \u00e7okluk birlikten t\u00fcrer ama Tanr\u0131\u2019n\u0131n zat\u0131ndan kaynaklanmaz.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Yokluktan Yarat\u0131l\u0131\u015f\u0131n \u0130spat\u0131<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">\u00c2lem kendili\u011finden de\u011fil; bir sebeple varl\u0131\u011fa \u00e7\u0131kar \u2192 bu sebep Tanr\u0131\u2019d\u0131r.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Neden\u2013Sonu\u00e7 Zinciri<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Her m\u00fcmk\u00fcn varl\u0131k bir d\u0131\u015f sebeple var olur \u2192 \u0130lk Sebep bu zincirin zorunlu ba\u015f\u0131d\u0131r.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Aristocu Kavramlar\u0131n Yeniden Yorumlan\u0131\u015f\u0131<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Kind\u00ee, Grek miras\u0131n\u0131 kel\u00e2m\u00ee hassasiyetle yeniden \u015fekillendirerek \u00f6zg\u00fcnl\u00fck kazan\u0131r.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminer, Kind\u00ee\u2019nin ontolojik yakla\u015f\u0131m\u0131n\u0131n sistematik y\u00f6n\u00fcn\u00fc ortaya koyarak metafizik d\u00fc\u015f\u00fcncesinin kel\u00e2m ve felsefe aras\u0131ndaki k\u00f6pr\u00fc rol\u00fcn\u00fc vurgular. \u00d6\u011frenci, zorunlu\u2013m\u00fcmk\u00fcn ayr\u0131m\u0131 \u00fczerinden Tanr\u0131\u2013\u00e2lem ili\u015fkisinin rasyonel temellendirilmesini anlayarak, \u0130slam felsefesinin ba\u015flang\u0131\u00e7 noktas\u0131n\u0131 daha berrak bir \u015fekilde kavrar.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #000000;\"><strong>Purpose<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">The purpose of this seminar is to deepen the understanding of al-Kind\u012b\u2019s metaphysics by examining the nature of created beings and their dependence on the First Cause. It explicates the relationship between being, essence, and necessity, highlighting the ontological distinction between the absolute unity of God and the contingency of the world.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>The reality of being<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">To exist is to be originated and thus contingent.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Necessary vs. contingent being<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Only God is necessary; all other beings may either exist or not exist.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Primacy of unity<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Unity is the source of multiplicity, not derived from it.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Proof of creation ex nihilo<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">The world depends on a cause that brings it into existence.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Causal hierarchy<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Possible beings require external causes \u2192 the First Cause is the ultimate origin.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Reinterpretation of Aristotelian thought<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Greek metaphysics adapted within an Islamic theological framework.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">This seminar demonstrates how al-Kind\u012b constructs a rational foundation for the doctrine of creation and the contingency of the universe. Students gain a clearer understanding of the intellectual emergence of Islamic philosophy by analyzing metaphysical principles that distinguish God from the created order.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 2. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 Bu seminerin [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7450","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7450","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7450"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7450\/revisions"}],"predecessor-version":[{"id":7451,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7450\/revisions\/7451"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7450"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}