{"id":7460,"date":"2025-11-08T13:43:11","date_gmt":"2025-11-08T10:43:11","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7460"},"modified":"2025-11-08T13:43:11","modified_gmt":"2025-11-08T10:43:11","slug":"omer-turker-kindifil-felsefetil-ula-7-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/omer-turker-kindifil-felsefetil-ula-7-seminer-ozeti\/","title":{"rendered":"\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 7. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"<p><span style=\"color: #000000;\"><strong>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 7. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Seminerin Amac\u0131<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminerin amac\u0131, Kind\u00ee\u2019nin Tanr\u0131 tasavvurunda birlik, zorunluluk ve kendilik kavramlar\u0131n\u0131n nas\u0131l b\u00fct\u00fcnle\u015fti\u011fini ayr\u0131nt\u0131l\u0131 bi\u00e7imde g\u00f6stermektir. \u00d6zellikle Tanr\u0131\u2019n\u0131n \u201cbir\u201d olmas\u0131n\u0131n, di\u011fer t\u00fcm varl\u0131k kategorilerinden tamamen farkl\u0131 bir varl\u0131k tarz\u0131n\u0131 gerektirdi\u011fi; zorunlu varl\u0131\u011f\u0131n mahiyetinin yaln\u0131zca teolojik de\u011fil, ayn\u0131 zamanda ontolojik bir \u00f6nermeye dayand\u0131\u011f\u0131 felsef\u00ee arg\u00fcmanlarla a\u00e7\u0131klanmaktad\u0131r.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Ana Temalar<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>Birli\u011fin Mutlakl\u0131\u011f\u0131 ve B\u00f6l\u00fcnmezlik<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Tanr\u0131\u2019da hi\u00e7bir \u00e7okluk, par\u00e7alanma veya de\u011fi\u015fim tasavvur edilemez; birlik en y\u00fcksek varl\u0131k kipidir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Zat\u2013Varl\u0131k \u00d6zde\u015fli\u011fi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Tanr\u0131\u2019n\u0131n zat\u0131, varl\u0131\u011f\u0131n\u0131n ayn\u0131d\u0131r; O\u2019nda z\u00e2t\u00ee \u00e7okluk d\u00fc\u015f\u00fcn\u00fclemez, bu nedenle O mutlak basittir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Varl\u0131k Tarz\u0131 Olarak Zorunluluk<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Tanr\u0131\u2019n\u0131n var olmamas\u0131 m\u00fcmk\u00fcn de\u011fildir; m\u00fcmk\u00fcn varl\u0131klardan ayr\u0131m\u0131 varl\u0131k kipindedir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>M\u00fcmk\u00fcn Varl\u0131klar\u0131n Ontolojik Eksikli\u011fi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Yarat\u0131lm\u0131\u015f her \u015fey ba\u015fkas\u0131na muhta\u00e7t\u0131r; kendinden var olamama \u00f6zelli\u011fi \u00e7oklu\u011fu beraberinde getirir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Birlik ve \u0130llet \u0130li\u015fkisi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Birden do\u011fan her \u015fey, birlik ilkesine muhta\u00e7t\u0131r; \u0130lk Sebep t\u00fcm varl\u0131\u011f\u0131n zorunlu temelidir.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Tevhidin Felsef\u00ee Delillendirilmesi<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Tevhid, Kind\u00ee\u2019de sadece iman ilkesi de\u011fil, metafizik akl\u0131n zorunlu sonucudur.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Sonu\u00e7<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">Bu seminer, Kind\u00ee d\u00fc\u015f\u00fcncesinde birli\u011fin Tanr\u0131\u2019n\u0131n varl\u0131k tarz\u0131n\u0131n \u00f6z\u00fcn\u00fc olu\u015fturdu\u011funu g\u00f6stermektedir. \u00d6\u011frenci, Tanr\u0131\u2019n\u0131n zorunlu varl\u0131k olarak t\u00fcm varl\u0131k d\u00fczeninin kayna\u011f\u0131 oldu\u011funu; \u00e7okluk ve m\u00fcmk\u00fcn olu\u015fun yaln\u0131zca yarat\u0131lm\u0131\u015flar alan\u0131na ait bulundu\u011funu kavrar. B\u00f6ylece \u0130slam felsefesinin tevhid merkezli metafizik yakla\u015f\u0131m\u0131 Kind\u00ee\u2019nin arg\u00fcmanlar\u0131nda a\u00e7\u0131k ve rasyonel bir temel kazan\u0131r.<\/span><\/p>\n<p>&nbsp;<\/p>\n<p><span style=\"color: #000000;\"><strong>Purpose<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">The purpose of this seminar is to demonstrate how the concepts of unity, necessity, and self-subsistence are integrated in al-Kind\u012b\u2019s conception of God. It emphasizes that God\u2019s oneness entails a mode of existence entirely distinct from all other beings, and that the necessity of the divine being is not only a theological assertion but an ontological truth justified through philosophical reasoning.<\/span><\/p>\n<p><span style=\"color: #000000;\"><strong>Main Themes<\/strong><\/span><\/p>\n<ul>\n<li><span style=\"color: #000000;\"><strong>Absolute Unity and Indivisibility<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">No multiplicity, division, or change can be attributed to God; unity represents the highest mode of being.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Identity of Essence and Existence<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">God\u2019s essence is identical with His existence; no internal complexity can be posited in the divine.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Necessity as a Mode of Being<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">God\u2019s non-existence is impossible; His distinction from contingent beings lies in His necessary mode of existence.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Ontological Deficiency of Contingent Beings<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Created beings are dependent and cannot exist by themselves; contingency entails multiplicity and limitation.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Unity and Causality<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Everything that exists depends on a principle of unity; the First Cause is the necessary foundation of all reality.<\/span><\/li>\n<li><span style=\"color: #000000;\"><strong>Philosophical Justification of Taw<\/strong><strong>\u1e25\u012bd<\/strong><\/span><br \/>\n<span style=\"color: #000000;\">Divine unity, in al-Kind\u012b\u2019s system, is not merely a matter of belief but a logically demonstrable necessity.<\/span><\/li>\n<\/ul>\n<p><span style=\"color: #000000;\"><strong>Conclusion<\/strong><\/span><\/p>\n<p><span style=\"color: #000000;\">This seminar demonstrates that unity constitutes the very essence of the divine mode of being in al-Kind\u012b\u2019s metaphysics. Students gain a clearer understanding that God, as the Necessary Being, is the source of the entire order of existence, while multiplicity and contingency belong solely to the realm of creation. Thus, al-Kind\u012b provides a rational grounding for the taw\u1e25\u012bd-centered structure of Islamic metaphysical thought.<\/span><\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00d6MER T\u00dcRKER, K\u0130ND\u00ce,F\u0130&#8217;L-FELSEFET\u0130&#8217;L-\u00dbL\u00c2 7. SEM\u0130NER \u00d6ZET\u0130 Seminerin Amac\u0131 Bu seminerin [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7460","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7460","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7460"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7460\/revisions"}],"predecessor-version":[{"id":7461,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7460\/revisions\/7461"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7460"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}