{"id":7617,"date":"2025-11-16T21:20:42","date_gmt":"2025-11-16T18:20:42","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7617"},"modified":"2025-11-16T21:20:42","modified_gmt":"2025-11-16T18:20:42","slug":"oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-26-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-26-seminer-ozeti\/","title":{"rendered":"O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 26. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 26. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Yirmi alt\u0131nc\u0131 seminer, O\u011fuz Ha\u015flako\u011flu\u2019nun Herakleitos ve Parmenides At\u00f6lyesi<\/em> dizisinin \u201csonraki d\u00fc\u015f\u00fcnme\u201d a\u015famas\u0131na ge\u00e7i\u015fini temsil eder. Bu seminerin amac\u0131, d\u00fc\u015f\u00fcnmenin art\u0131k yaln\u0131zca bir felsefi etkinlik de\u011fil, varl\u0131\u011f\u0131n kendi s\u00fcreklili\u011fini deneyimleyen bir s\u00fcre\u00e7 oldu\u011funu g\u00f6stermektir. Ha\u015flako\u011flu, burada d\u00fc\u015f\u00fcnceyi kendi k\u00f6kenine, yani sessizlikte a\u00e7\u0131lan logos<\/em>\u2019a geri d\u00f6nd\u00fcr\u00fcr. Seminerin temel amac\u0131, insan\u0131n d\u00fc\u015f\u00fcnceyle de\u011fil, d\u00fc\u015f\u00fcncenin insanla nas\u0131l d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcn\u00fc ortaya koymakt\u0131r. Bu ba\u011flamda Ha\u015flako\u011flu, felsefenin art\u0131k bir \u201cs\u00f6ylem\u201d de\u011fil, bir \u201cvarolu\u015f eylemi\u201d oldu\u011funu ileri s\u00fcrer.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. D\u00fc\u015f\u00fcnmenin K\u00f6kenine D\u00f6n\u00fc\u015f<\/strong><\/li>\n<\/ol>\n

    Seminer, d\u00fc\u015f\u00fcncenin kayna\u011f\u0131na geri d\u00f6n\u00fc\u015f fikriyle ba\u015flar. Ha\u015flako\u011flu\u2019na g\u00f6re d\u00fc\u015f\u00fcnmek, k\u00f6kene d\u00f6nmek de\u011fildir; k\u00f6kenin insanda yeniden a\u00e7\u0131l\u0131\u015f\u0131na tan\u0131kl\u0131k etmektir. K\u00f6ken, ge\u00e7mi\u015fte de\u011fil, her anda yeniden do\u011fan bir a\u00e7\u0131kl\u0131kt\u0131r. Bu y\u00fczden, d\u00fc\u015f\u00fcnmek \u201cyeniden ba\u015flamak\u201d de\u011fil, \u201chep yeniden a\u00e7\u0131lmak\u201dt\u0131r.<\/p>\n

      \n
    1. Herakleitos\u2019un Logos\u2019u: Ate\u015fin Sessizli\u011fi<\/strong><\/li>\n<\/ol>\n

      Herakleitos\u2019un \u201cate\u015f\u201d imgesi, burada d\u00fc\u015f\u00fcncenin dinamik yap\u0131s\u0131n\u0131 simgeler. Ate\u015f, hem t\u00fcketir hem ayd\u0131nlat\u0131r; t\u0131pk\u0131 d\u00fc\u015f\u00fcnce gibi, var olan\u0131 d\u00f6n\u00fc\u015ft\u00fcr\u00fcrken kendini de yakar. Ha\u015flako\u011flu, logos\u2019un bu ate\u015fsel niteli\u011fini \u201csessiz bir yan\u0131\u015f\u201d olarak yorumlar. Bu sessizlik, d\u00fc\u015f\u00fcncenin kendini ifade etmeden de var olabilece\u011fi d\u00fczeyi temsil eder.<\/p>\n

        \n
      1. Parmenides\u2019in Birli\u011fi: Dinginlikte Hakikat<\/strong><\/li>\n<\/ol>\n

        Parmenides\u2019in \u201cbir\u201d \u00f6\u011fretisi, bu seminerde bir kapan\u0131\u015f ilkesi de\u011fil, bir derinlik olarak ele al\u0131n\u0131r. Birlik, kar\u015f\u0131tl\u0131klar\u0131n ortadan kalkt\u0131\u011f\u0131 de\u011fil, birbirini anlamaya a\u00e7\u0131ld\u0131\u011f\u0131 noktad\u0131r. Ha\u015flako\u011flu\u2019na g\u00f6re hakikat, dura\u011fan bir yap\u0131 de\u011fil, s\u00fcrekli kendini koruyan bir a\u00e7\u0131kl\u0131kt\u0131r. Bu nedenle d\u00fc\u015f\u00fcnmek, varl\u0131\u011f\u0131 \u00e7\u00f6zmek de\u011fil, onunla birlikte dinginle\u015fmektir.<\/p>\n

          \n
        1. Dilin A\u015f\u0131lmas\u0131 ve Sessiz D\u00fc\u015f\u00fcnce<\/strong><\/li>\n<\/ol>\n

          Seminerin merkezinde, dilin \u00f6tesine ge\u00e7me aray\u0131\u015f\u0131 yer al\u0131r. Dil, d\u00fc\u015f\u00fcncenin ta\u015f\u0131y\u0131c\u0131s\u0131 oldu\u011fu kadar, onun s\u0131n\u0131r\u0131d\u0131r da. Ha\u015flako\u011flu, \u201cdil bitti\u011finde d\u00fc\u015f\u00fcnce ba\u015flar\u201d diyerek, sessizli\u011fin d\u00fc\u015f\u00fcncenin en y\u00fcksek bi\u00e7imi oldu\u011funu savunur. Bu sessizlik, anlam\u0131n yoklu\u011fu de\u011fil, anlam\u0131n kayna\u011f\u0131d\u0131r.<\/p>\n

            \n
          1. Hakikatin Zaman\u0131<\/strong><\/li>\n<\/ol>\n

            Ha\u015flako\u011flu\u2019na g\u00f6re hakikat, bir anda ger\u00e7ekle\u015fen bir olgu de\u011fil, varl\u0131\u011f\u0131n kendi zaman\u0131d\u0131r. Bu zaman, kronolojik de\u011fil, ontolojiktir; her an kendi ba\u015flang\u0131c\u0131n\u0131 ta\u015f\u0131r. D\u00fc\u015f\u00fcnmek, bu zamana kulak vermektir: Her an, varl\u0131\u011f\u0131n \u201c\u015fimdi\u201dde yeniden do\u011fdu\u011fu bir a\u00e7\u0131kl\u0131kt\u0131r.<\/p>\n

              \n
            1. Etik D\u00fc\u015f\u00fcncenin Derinle\u015fmesi<\/strong><\/li>\n<\/ol>\n

              Etik, seminerde yeniden tan\u0131mlan\u0131r: eylemden \u00f6nce gelen bir a\u00e7\u0131kl\u0131k olarak. Ha\u015flako\u011flu, etik olmay\u0131 \u201cvarl\u0131\u011f\u0131n a\u00e7\u0131kl\u0131\u011f\u0131nda durabilmek\u201d olarak a\u00e7\u0131klar. Bu etik, bir y\u00fck\u00fcml\u00fcl\u00fck de\u011fil, bir duyarl\u0131l\u0131kt\u0131r; hakikatin \u00e7a\u011fr\u0131s\u0131na yan\u0131t verebilme yetisidir.<\/p>\n

                \n
              1. Felsefenin Gelece\u011fi: D\u00fc\u015f\u00fcnmenin Kendini Dinlemesi<\/strong><\/li>\n<\/ol>\n

                Ha\u015flako\u011flu, d\u00fc\u015f\u00fcncenin gelece\u011fini \u201ckendi yank\u0131s\u0131n\u0131 duyabilme yetisi\u201d olarak tan\u0131mlar. Art\u0131k d\u00fc\u015f\u00fcnmek, varl\u0131k \u00fczerine konu\u015fmak de\u011fil, varl\u0131\u011f\u0131n kendi yank\u0131s\u0131na a\u00e7\u0131k kalmakt\u0131r. Felsefe, bir sistem de\u011fil, bir dinleme bi\u00e7imidir. Bu dinleme, insan\u0131n de\u011fil, varl\u0131\u011f\u0131n kendi sessizli\u011finin yank\u0131s\u0131d\u0131r.<\/p>\n

                Sonu\u00e7<\/strong><\/p>\n

                Yirmi alt\u0131nc\u0131 seminer, Ha\u015flako\u011flu\u2019nun d\u00fc\u015f\u00fcnce serisinin hem bir tamamlanma hem de yeni bir a\u00e7\u0131l\u0131\u015f noktas\u0131d\u0131r. Herakleitos\u2019un ate\u015fiyle Parmenides\u2019in birli\u011fi burada sessizlikte bulu\u015fur. Felsefe, art\u0131k varl\u0131\u011f\u0131n anlam\u0131n\u0131 a\u00e7\u0131klamak de\u011fil, o anlam\u0131n yank\u0131s\u0131nda kalmakt\u0131r. \u201cD\u00fc\u015f\u00fcnmek, varl\u0131\u011f\u0131n kendi sessizli\u011finde yeniden do\u011fmakt\u0131r.\u201d<\/p>\n

                 <\/p>\n

                Purpose of the Seminar<\/strong><\/p>\n

                The twenty-sixth seminar marks a transition toward the \u201cpost-thinking\u201d phase of O\u011fuz Ha\u015flako\u011flu\u2019s Heraclitus and Parmenides Workshop. <\/em>Its purpose is to reveal that thinking is no longer merely a philosophical activity but a process through which being experiences its own continuity. Ha\u015flako\u011flu returns thought to its origin \u2014 to the logos<\/em> that opens silently within being. The seminar seeks to show that it is not man who thinks, but thought itself that thinks through man. Thus, philosophy becomes not a discourse but an act of existence.<\/p>\n

                Main Themes<\/strong><\/p>\n

                  \n
                1. Return to the Origin of Thought<\/strong><\/li>\n<\/ol>\n

                  Ha\u015flako\u011flu begins with a meditation on the source of thinking. To think is not to return to the past, but to witness the reopening of the origin within oneself. The origin is not behind us; it is the living openness of every moment. Thinking, therefore, is not \u201cstarting again\u201d but \u201copening again.\u201d<\/p>\n

                    \n
                  1. Heraclitus\u2019 Logos: The Silence of Fire<\/strong><\/li>\n<\/ol>\n

                    Heraclitus\u2019 image of fire symbolizes the dynamic nature of thought. Fire consumes and illuminates simultaneously \u2014 it transforms what exists while consuming itself. Ha\u015flako\u011flu interprets logos<\/em> as a \u201csilent burning,\u201d suggesting that thought may exist without expressing itself. This silence is the condition of thought\u2019s pure presence.<\/p>\n

                      \n
                    1. Parmenides\u2019 Unity: Truth in Stillness<\/strong><\/li>\n<\/ol>\n

                      Parmenides\u2019 notion of the One is read not as closure but as depth. Unity is not the negation of difference, but the mutual openness of opposites. Truth, in Ha\u015flako\u011flu\u2019s interpretation, is not static but the constancy of openness. To think, therefore, is not to solve being but to dwell with it.<\/p>\n

                        \n
                      1. Beyond Language: Silent Thinking<\/strong><\/li>\n<\/ol>\n

                        The seminar explores the threshold beyond language. Language carries thought, yet it also confines it. \u201cWhen language ends, thought begins,\u201d Ha\u015flako\u011flu writes, defining silence as the highest form of thinking. Silence is not the absence of meaning but its origin.<\/p>\n

                          \n
                        1. The Time of Truth<\/strong><\/li>\n<\/ol>\n

                          Truth is understood not as an event but as the temporal unfolding of being itself. This time is ontological, not chronological \u2014 each moment holds its own beginning. To think is to listen to this time, to hear being\u2019s renewal within the present.<\/p>\n

                            \n
                          1. The Deepening of Ethical Thought<\/strong><\/li>\n<\/ol>\n

                            Ethics is redefined as an openness that precedes action. For Ha\u015flako\u011flu, to be ethical is \u201cto remain within the openness of being.\u201d This ethics is not obligation but sensitivity \u2014 the ability to respond to truth\u2019s call.<\/p>\n

                              \n
                            1. The Future of Philosophy: Thought Listening to Itself<\/strong><\/li>\n<\/ol>\n

                              Philosophy\u2019s future lies in thought\u2019s ability to hear its own echo. Thinking is no longer speech about being, but the space in which being listens to itself. Philosophy becomes an art of listening \u2014 not the human act of reflection, but the resonance of being\u2019s own silence.<\/p>\n

                              Conclusion<\/strong><\/p>\n

                              The twenty-sixth seminar represents both the culmination and renewal of Ha\u015flako\u011flu\u2019s philosophical journey. Heraclitus\u2019 fire and Parmenides\u2019 stillness meet once again in silence. Philosophy no longer seeks to define meaning but to remain within its echo. \u201cTo think is to be reborn within the silence of being.\u201d<\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 26. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7617","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7617","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7617"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7617\/revisions"}],"predecessor-version":[{"id":7618,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7617\/revisions\/7618"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7617"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}