{"id":7625,"date":"2025-11-16T21:35:44","date_gmt":"2025-11-16T18:35:44","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7625"},"modified":"2025-11-16T21:35:44","modified_gmt":"2025-11-16T18:35:44","slug":"oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-30-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-30-seminer-ozeti\/","title":{"rendered":"O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 30. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 30. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131<\/strong><\/span><\/p>\n

Otuzuncu seminer, O\u011fuz Ha\u015flako\u011flu\u2019nun Herakleitos ve Parmenides At\u00f6lyesi<\/em> dizisinde d\u00fc\u015f\u00fcncenin kendi i\u00e7 hareketini, yani d\u00fc\u015f\u00fcnmenin kendini d\u00fc\u015f\u00fcnme s\u00fcrecini ele al\u0131r. Bu seminerin amac\u0131, Hegel\u2019in Mant\u0131k Bilimi<\/em> i\u00e7inde a\u00e7\u0131lan \u201colu\u015f\u201d kavram\u0131n\u0131n anlam\u0131n\u0131 Herakleitos\u2019un \u201cs\u00fcreklilikte de\u011fi\u015fim\u201d ilkesiyle yeniden okumakt\u0131r. Ha\u015flako\u011flu, burada felsefenin bir bilgi etkinli\u011fi de\u011fil, varl\u0131\u011f\u0131n kendi a\u00e7\u0131l\u0131m s\u00fcreci oldu\u011funu savunur. D\u00fc\u015f\u00fcnce, art\u0131k bir \u00f6znenin edimi olmaktan \u00e7\u0131kar; kendini a\u00e7\u0131klayan bir varl\u0131k bi\u00e7imi h\u00e2line gelir.<\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Olu\u015fun Diyalekti\u011fi<\/strong><\/span><\/li>\n<\/ol>\n

    Seminerin merkezinde Hegel\u2019in \u00fcnl\u00fc \u00f6nermesi yer al\u0131r: \u201cVarl\u0131k ile yokluk ayn\u0131d\u0131r; onlar\u0131n birli\u011fi olu\u015fu meydana getirir.\u201d Bu ifade, hem Herakleitos\u2019un \u201cher \u015fey akar\u201d d\u00fc\u015f\u00fcncesini hem de Parmenides\u2019in \u201cvar olan vard\u0131r\u201d ilkesini ayn\u0131 potada birle\u015ftirir. Ha\u015flako\u011flu\u2019na g\u00f6re olu\u015f, kar\u015f\u0131tlar\u0131n \u00e7at\u0131\u015fmas\u0131 de\u011fil, onlar\u0131n s\u00fcrekli d\u00f6n\u00fc\u015f\u00fcm i\u00e7inde birbirine ge\u00e7i\u015fidir. Olu\u015f, varl\u0131\u011f\u0131n kendini kaybederek yeniden bulma s\u00fcrecidir.<\/span><\/p>\n

      \n
    1. Varl\u0131\u011f\u0131n Kendi A\u00e7\u0131l\u0131\u015f\u0131<\/strong><\/span><\/li>\n<\/ol>\n

      Ha\u015flako\u011flu, varl\u0131\u011f\u0131n art\u0131k bir \u201c\u015fey\u201d de\u011fil, kendi kendini a\u00e7an bir s\u00fcre\u00e7 oldu\u011funu vurgular. Varl\u0131k, dura\u011fan bir temel de\u011fil, kendini s\u00fcrekli a\u00e7\u0131klayan bir devinimdir. Bu nedenle felsefe, art\u0131k varl\u0131\u011f\u0131 a\u00e7\u0131klamaya \u00e7al\u0131\u015fan bir bilgi de\u011fil, varl\u0131\u011f\u0131n kendi a\u00e7\u0131kl\u0131\u011f\u0131d\u0131r. D\u00fc\u015f\u00fcnmek, bu a\u00e7\u0131kl\u0131\u011f\u0131n i\u00e7inde kalmay\u0131 gerektirir \u2014 bilmek de\u011fil, a\u00e7\u0131k olmakt\u0131r.<\/span><\/p>\n

        \n
      1. Herakleitos\u2019un Ate\u015fi ve Hegel\u2019in Olu\u015fu<\/strong><\/span><\/li>\n<\/ol>\n

        Seminerde Herakleitos\u2019un \u201cate\u015f\u201d metaforu, Hegel\u2019in \u201colu\u015f\u201d kavram\u0131n\u0131n dinamik do\u011fas\u0131yla ili\u015fkilendirilir. Ate\u015f, hem yok eden hem de var eden bir ilkedir; her yan\u0131\u015f\u0131yla bir do\u011fu\u015f ger\u00e7ekle\u015fir. Ha\u015flako\u011flu, bu anlamda ate\u015fi \u201colu\u015fun simgesi\u201d olarak okur: varl\u0131k, yanarak kendini d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. Bu d\u00f6n\u00fc\u015f\u00fcm, felsefenin canl\u0131 kalma bi\u00e7imidir.<\/span><\/p>\n

          \n
        1. Parmenides\u2019in Birli\u011fi ve Hegel\u2019in Sisteminde S\u00fck\u00fbnet<\/strong><\/span><\/li>\n<\/ol>\n

          Parmenides\u2019in \u201cbir\u201d anlay\u0131\u015f\u0131, Hegel\u2019in sisteminde mutlak olan\u0131n dinginli\u011fine kar\u015f\u0131l\u0131k gelir. Ancak bu dinginlik, hareketsizlik de\u011fil, olu\u015fun temelidir. Bir, hareketin zemini; hareket, birli\u011fin tezah\u00fcr\u00fcd\u00fcr. Ha\u015flako\u011flu, \u201colu\u015fu m\u00fcmk\u00fcn k\u0131lan \u015fey birli\u011fin kendisidir\u201d diyerek bu ili\u015fkiyi temellendirir.<\/span><\/p>\n

            \n
          1. Spek\u00fclatif D\u00fc\u015f\u00fcnmenin Zorunlulu\u011fu<\/strong><\/span><\/li>\n<\/ol>\n

            Ha\u015flako\u011flu, Hegel\u2019in d\u00fc\u015f\u00fcncesinde spek\u00fclatif d\u00fc\u015f\u00fcnmenin zorunlu oldu\u011funu belirtir. Analitik d\u00fc\u015f\u00fcnce kar\u015f\u0131tl\u0131klar\u0131 ay\u0131r\u0131r; spek\u00fclatif d\u00fc\u015f\u00fcnce ise onlar\u0131 birle\u015ftirir. Bu birle\u015ftirici d\u00fc\u015f\u00fcnme, felsefeyi yaln\u0131zca bir s\u00f6ylem de\u011fil, bir \u201cvarolu\u015f bi\u00e7imi\u201d haline getirir. Spek\u00fclatif d\u00fc\u015f\u00fcnmek, varl\u0131\u011f\u0131n kendini d\u00fc\u015f\u00fcnmesine izin vermektir.<\/span><\/p>\n

              \n
            1. Hakikat: A\u00e7\u0131kl\u0131\u011f\u0131n Kendisi<\/strong><\/span><\/li>\n<\/ol>\n

              Hakikat, Ha\u015flako\u011flu\u2019na g\u00f6re, do\u011frulu\u011fun bir bi\u00e7imi de\u011fil, a\u00e7\u0131kl\u0131\u011f\u0131n kendisidir. Do\u011fruluk, \u00f6zne ile nesne aras\u0131ndaki uygunlukta aran\u0131rken; hakikat, varl\u0131\u011f\u0131n kendi a\u00e7\u0131kl\u0131\u011f\u0131nda ortaya \u00e7\u0131kar. Bu anlamda hakikat, bir yarg\u0131 de\u011fil, bir haldir \u2014 varl\u0131\u011f\u0131n kendi kendine g\u00f6r\u00fcn\u00fcr hale gelmesi.<\/span><\/p>\n

                \n
              1. Felsefi D\u00fc\u015f\u00fcnmenin Sonu De\u011fil, Ba\u015flang\u0131c\u0131<\/strong><\/span><\/li>\n<\/ol>\n

                Seminerin sonunda Ha\u015flako\u011flu, Hegel\u2019in d\u00fc\u015f\u00fcncesini \u201cfelsefenin sonu\u201d olarak de\u011fil, \u201cd\u00fc\u015f\u00fcnmenin kendine d\u00f6n\u00fc\u015f\u00fc\u201d olarak yorumlar. Felsefe, burada bir bilgi sisteminin tamamlanmas\u0131 de\u011fil, varl\u0131\u011f\u0131n a\u00e7\u0131kl\u0131\u011f\u0131n\u0131n yeniden do\u011fu\u015fudur. D\u00fc\u015f\u00fcnmek, bitmek de\u011fil, s\u00fcrekli yeniden ba\u015flamakt\u0131r.<\/span><\/p>\n

                Sonu\u00e7<\/strong><\/span><\/p>\n

                Otuzuncu seminer, d\u00fc\u015f\u00fcncenin en saf h\u00e2line, yani kendini d\u00fc\u015f\u00fcnmesine ula\u015f\u0131r. Ha\u015flako\u011flu, burada felsefeyi bir bilgi alan\u0131 olmaktan \u00e7\u0131kar\u0131p, varl\u0131\u011f\u0131n kendi a\u00e7\u0131kl\u0131k s\u00fcreci olarak yeniden tan\u0131mlar. Herakleitos\u2019un \u201colu\u015f\u201du ile Parmenides\u2019in \u201cbir\u201di, Hegel\u2019in sisteminde birle\u015fir; bu birle\u015fme, felsefenin kendi anlam\u0131na d\u00f6n\u00fc\u015f\u00fcd\u00fcr. \u201cD\u00fc\u015f\u00fcnmek, varl\u0131\u011f\u0131n kendi sessizli\u011finde yank\u0131lanmakt\u0131r.\u201d<\/span><\/p>\n

                 <\/p>\n

                Purpose of the Seminar<\/strong><\/span><\/p>\n

                The thirtieth seminar explores the self-reflective movement of thought \u2014 thought thinking itself. Its purpose is to understand Hegel\u2019s concept of \u201cbecoming\u201d in dialogue with Heraclitus\u2019s notion of perpetual change and Parmenides\u2019s unity of being. Ha\u015flako\u011flu argues that philosophy is not a discipline of knowledge but the process through which being discloses itself. Thinking thus ceases to be a human act and becomes being\u2019s own unfolding.<\/em><\/span><\/p>\n

                Main Themes<\/strong><\/span><\/p>\n

                  \n
                1. The Dialectic of Becoming<\/strong><\/span><\/li>\n<\/ol>\n

                  Hegel\u2019s statement, \u201cBeing and Nothing are the same; their unity is Becoming,\u201d forms the foundation of this seminar. Becoming is not conflict but transformation \u2014 the continuous passage between presence and absence. It is the rhythm of being\u2019s self-renewal, echoing Heraclitus\u2019s doctrine of flux.<\/span><\/p>\n

                    \n
                  1. Being as Self-Disclosure<\/strong><\/span><\/li>\n<\/ol>\n

                    Being is no longer a static entity but a process of self-revelation. To think is not to describe being, but to dwell within its openness. Philosophy, then, is not explanation but participation in this openness.<\/span><\/p>\n

                      \n
                    1. Heraclitus\u2019s Fire and Hegel\u2019s Becoming<\/strong><\/span><\/li>\n<\/ol>\n

                      Heraclitus\u2019s fire symbolizes the creative-destructive rhythm of existence. Every burning is both an ending and a beginning. Ha\u015flako\u011flu interprets this as the living image of becoming: being transforms itself through its own negation.<\/span><\/p>\n

                        \n
                      1. Parmenides\u2019s Unity and Hegel\u2019s Stillness<\/strong><\/span><\/li>\n<\/ol>\n

                        Parmenides\u2019s \u201cOne\u201d provides the stillness upon which all movement rests. Stillness here does not oppose change but grounds it. Unity and becoming thus form the dual structure of reality: motion finds its home in the calm of the One.<\/span><\/p>\n

                          \n
                        1. Speculative Thinking<\/strong><\/span><\/li>\n<\/ol>\n

                          Speculative thinking unites opposites rather than separating them. It is the thought of relation, not of division. This mode of thinking transforms philosophy from discourse into a form of existence \u2014 a way of dwelling within being\u2019s own thought.<\/span><\/p>\n

                            \n
                          1. Truth as Openness<\/strong><\/span><\/li>\n<\/ol>\n

                            Truth is not correctness but openness itself. It is not a judgment but an event: the self-disclosure of being. To think truthfully is to remain within this unfolding, not to master it but to let it be.<\/span><\/p>\n

                              \n
                            1. Philosophy as Renewal<\/strong><\/span><\/li>\n<\/ol>\n

                              Philosophy does not end with Hegel; it begins anew. It is not the closure of knowledge but the rebirth of awareness. To think is to begin again \u2014 each thought a return to the origin of being.<\/span><\/p>\n

                              Conclusion<\/strong><\/span><\/p>\n

                              The thirtieth seminar brings thought to its most transparent moment \u2014 its reflection within itself. Philosophy here becomes the space where being contemplates its own unfolding. Heraclitus\u2019s flux and Parmenides\u2019s unity converge in Hegel\u2019s dialectic, revealing that all thinking is a movement of being toward itself. \u201cTo think is to resonate within the silence of being.\u201d<\/span><\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 30. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7625","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7625","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7625"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7625\/revisions"}],"predecessor-version":[{"id":7626,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7625\/revisions\/7626"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7625"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}