{"id":7633,"date":"2025-11-16T21:47:58","date_gmt":"2025-11-16T18:47:58","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=7633"},"modified":"2025-11-16T21:47:58","modified_gmt":"2025-11-16T18:47:58","slug":"oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-34-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/oguz-haslakoglu-herakleitos-ve-parmenides-atolyesi-34-seminer-ozeti\/","title":{"rendered":"O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 34. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 34. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/span><\/p>\n

Seminerin Amac\u0131<\/strong><\/span><\/p>\n

Otuz d\u00f6rd\u00fcnc\u00fc seminer, O\u011fuz Ha\u015flako\u011flu\u2019nun Herakleitos ve Parmenides At\u00f6lyesi<\/em> dizisinde Hegel\u2019in Mant\u0131k Bilimi<\/em> \u00fczerinden \u201colu\u015f\u201dun i\u00e7 yap\u0131s\u0131n\u0131 ve bu yap\u0131n\u0131n \u201cvarl\u0131k\u201da d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc tart\u0131\u015f\u0131r. Seminerin amac\u0131, Hegel\u2019in \u201colu\u015f\u201d kavram\u0131n\u0131n kendi i\u00e7inde nas\u0131l \u201cvarl\u0131k\u201da ge\u00e7ti\u011fini a\u00e7\u0131klamak ve bu ge\u00e7i\u015fin felsefi anlam\u0131n\u0131 kavramakt\u0131r. Ha\u015flako\u011flu burada, olu\u015fun kendi i\u00e7inde iki y\u00f6nl\u00fc bir hareket ta\u015f\u0131d\u0131\u011f\u0131n\u0131 \u2013 bir \u201cortaya \u00e7\u0131kma\u201d (Entstehen) ve bir \u201cyok olma\u201d (Vergehen) s\u00fcrecinden ibaret oldu\u011funu \u2013 g\u00f6sterir. Seminer, bu iki y\u00f6nl\u00fc hareketin nas\u0131l bir \u201cvar olan\u201d (Dasein) d\u00fczeyine ula\u015ft\u0131\u011f\u0131n\u0131 analiz eder.<\/span><\/p>\n

Ana Temalar<\/strong><\/span><\/p>\n

    \n
  1. Olu\u015fun \u0130\u00e7sel Gerilimi<\/strong><\/span><\/li>\n<\/ol>\n

    Hegel\u2019e g\u00f6re olu\u015f, bir b\u00fct\u00fcn olarak \u201cgelip ge\u00e7me\u201ddir; hem ortaya \u00e7\u0131k\u0131\u015f hem de yok olu\u015f ayn\u0131 anda vard\u0131r. Ha\u015flako\u011flu, bu hareketin bir \u201cikilik\u201d de\u011fil, bir \u201cbirlikte fark\u201d oldu\u011funu vurgular. Olu\u015f, iki z\u0131t hareketin birbirini ortadan kald\u0131rmas\u0131yla kendi kendini a\u015far. Bu kendini a\u015fma s\u00fcreci, yeni bir varl\u0131k bi\u00e7imini, yani \u201cvar olan\u201d\u0131 do\u011furur.<\/span><\/p>\n

      \n
    1. Ortaya \u00c7\u0131k\u0131\u015f (Entstehen) ve Yok Olu\u015f (Vergehen)<\/strong><\/span><\/li>\n<\/ol>\n

      Ha\u015flako\u011flu, olu\u015fun iki temel momentini a\u00e7\u0131klar: Ortaya \u00e7\u0131k\u0131\u015f, yokluktan varl\u0131\u011fa ge\u00e7i\u015ftir; yok olu\u015f ise varl\u0131ktan yoklu\u011fa d\u00f6n\u00fc\u015f. Bu iki hareket s\u00fcrekli olarak birbirini do\u011furur ve iptal eder. Sonu\u00e7ta ortaya \u00e7\u0131kan \u015fey, bu ge\u00e7i\u015flerin kendisinde sabit kalan bir \u015feydir \u2014 yani \u201cvar olan.\u201d \u201cVar olan\u201d, ge\u00e7icili\u011fin i\u00e7indeki s\u00fcrekliliktir.<\/span><\/p>\n

        \n
      1. Var Olan (Dasein) Kavram\u0131<\/strong><\/span><\/li>\n<\/ol>\n

        Hegel\u2019in \u201cDasein\u201d kavram\u0131, olu\u015fun sonucu olarak do\u011fan belirli varl\u0131\u011f\u0131 ifade eder. Bu kavram, yaln\u0131zca \u201corada olmak\u201d de\u011fil, ayn\u0131 zamanda \u201cbelirlenmi\u015f bir varl\u0131k\u201d anlam\u0131na gelir. Ha\u015flako\u011flu\u2019na g\u00f6re Dasein, olu\u015fun s\u00f6nmemi\u015f kal\u0131nt\u0131s\u0131d\u0131r; yani ge\u00e7icilikten do\u011fan kal\u0131c\u0131l\u0131kt\u0131r. Varl\u0131k art\u0131k tamamen belirsiz de\u011fildir; belirli bir nitelik kazanm\u0131\u015ft\u0131r.<\/span><\/p>\n

          \n
        1. Belirlenim (Bestimmtheit) ve S\u0131n\u0131r (Grenze)<\/strong><\/span><\/li>\n<\/ol>\n

          Seminerin ilerleyen k\u0131sm\u0131nda Ha\u015flako\u011flu, Dasein\u2019in belirlenim kazanmas\u0131yla \u201cs\u0131n\u0131r\u201d kavram\u0131na ge\u00e7i\u015f yapar. Belirlenim, varl\u0131\u011f\u0131n kendini bir \u015fey olarak ay\u0131rmas\u0131d\u0131r; s\u0131n\u0131r ise bu ayr\u0131m\u0131n d\u0131\u015fsal bi\u00e7imidir. Hegel i\u00e7in her belirlenim, bir s\u0131n\u0131rd\u0131r; ama ayn\u0131 zamanda s\u0131n\u0131r, varl\u0131\u011f\u0131n kendisini g\u00f6stermesinin zorunlu ko\u015fuludur. Bu noktada Ha\u015flako\u011flu, varl\u0131\u011f\u0131n s\u0131n\u0131rla birlikte belirgin hale geldi\u011fini s\u00f6yler: Varl\u0131k, kendi sonlulu\u011funu fark ederek kendini a\u00e7ar.<\/span><\/p>\n

            \n
          1. S\u00fcreklilik ve De\u011fi\u015fim \u0130li\u015fkisi<\/strong><\/span><\/li>\n<\/ol>\n

            Ha\u015flako\u011flu, olu\u015fun son bulmas\u0131n\u0131n bir dura\u011fanl\u0131k de\u011fil, bir d\u00f6n\u00fc\u015f\u00fcm anlam\u0131na geldi\u011fini belirtir. Varl\u0131k, olu\u015fun biti\u015fiyle sabitlenmez; yaln\u0131zca yeni bir d\u00fczlemde devam eder. Bu nedenle \u201cvar olan\u201d, hem olu\u015fun \u00fcr\u00fcn\u00fc hem de onun devam\u0131d\u0131r. S\u00fcreklilik, de\u011fi\u015fimin kesintisizli\u011finde kendini g\u00f6sterir; bu, Hegel\u2019in diyalekti\u011finde \u201cs\u00fcre\u201d fikrinin ilk bi\u00e7imidir.<\/span><\/p>\n

              \n
            1. Olu\u015fun A\u015f\u0131lmas\u0131: Varl\u0131kta Dinginlik<\/strong><\/span><\/li>\n<\/ol>\n

              Ha\u015flako\u011flu, Hegel\u2019in olu\u015f kavram\u0131n\u0131n kendi i\u00e7inde nas\u0131l \u201cdinginlik\u201de ula\u015ft\u0131\u011f\u0131n\u0131 tart\u0131\u015f\u0131r. Olu\u015f, kendi hareketini t\u00fcketerek varl\u0131\u011fa d\u00f6n\u00fc\u015f\u00fcr. Bu d\u00f6n\u00fc\u015f, hareketin ortadan kalkmas\u0131 de\u011fil, hareketin kendisini i\u00e7selle\u015ftirmesidir. Art\u0131k d\u00fc\u015f\u00fcnce, saf devinim de\u011fil, devinimin sonucu olan \u201cbelirli varl\u0131k\u201dla kar\u015f\u0131 kar\u015f\u0131yad\u0131r.<\/span><\/p>\n

                \n
              1. Olu\u015fun Ontolojik Sonucu<\/strong><\/span><\/li>\n<\/ol>\n

                Seminerin sonunda Ha\u015flako\u011flu, olu\u015fun varl\u0131\u011fa d\u00f6n\u00fc\u015fmesinin yaln\u0131zca mant\u0131ksal de\u011fil, ontolojik bir zorunluluk oldu\u011funu vurgular. Olu\u015f, s\u00fcrekli bir ak\u0131\u015f de\u011fildir; bir a\u015f\u0131lma hareketidir. Bu a\u015f\u0131lma, varl\u0131\u011f\u0131n belirlenmi\u015f bi\u00e7imde ortaya \u00e7\u0131kmas\u0131n\u0131 sa\u011flar. Dolay\u0131s\u0131yla \u201cvar olan\u201d, Hegelci sistemde d\u00fc\u015f\u00fcncenin ilk somut bi\u00e7imidir.<\/span><\/p>\n

                Sonu\u00e7<\/strong><\/span><\/p>\n

                Otuz d\u00f6rd\u00fcnc\u00fc seminer, Hegel\u2019in Mant\u0131k Bilimi<\/em>ndeki \u201colu\u015f\u201d kavram\u0131n\u0131 tamamlayarak \u201cvar olan\u201d (Dasein) d\u00fc\u015f\u00fcncesine ge\u00e7i\u015fi a\u00e7\u0131klar. Ha\u015flako\u011flu, olu\u015fun kendi i\u00e7indeki gerilimin, varl\u0131\u011f\u0131n belirli hale gelmesinin ko\u015fulu oldu\u011funu belirtir. Olu\u015f, kendi kendini a\u015farak dinginli\u011fe, yani var olan\u0131n a\u00e7\u0131kl\u0131\u011f\u0131na ula\u015f\u0131r. \u201cVarl\u0131k, olu\u015fun s\u00fck\u00fbn bulmu\u015f h\u00e2lidir; olu\u015f, varl\u0131\u011f\u0131n hat\u0131rlad\u0131\u011f\u0131 hareket.\u201d<\/span><\/p>\n

                 <\/p>\n

                 <\/p>\n

                Purpose of the Seminar<\/strong><\/span><\/p>\n

                The thirty-fourth seminar in O\u011fuz Ha\u015flako\u011flu\u2019s Heraclitus and Parmenides Workshop<\/em> explores the transition from \u201cbecoming\u201d (Werden<\/em>) to \u201cbeing-there\u201d (Dasein<\/em>) in Hegel\u2019s Science of Logic<\/em>. The aim is to clarify how the internal tension of becoming \u2014 consisting of emergence and disappearance \u2014 leads to a determinate mode of being. Ha\u015flako\u011flu interprets this passage not as a cessation of movement, but as its transformation into stability. Becoming, in exhausting itself, gives rise to being.<\/span><\/p>\n

                Main Themes<\/strong><\/span><\/p>\n

                  \n
                1. The Inner Tension of Becoming<\/strong><\/span><\/li>\n<\/ol>\n

                  For Hegel, becoming is both arising and vanishing \u2014 a unity of opposites. Ha\u015flako\u011flu stresses that this is not dualism but a dynamic unity. Through the mutual negation of these two movements, becoming transcends itself and produces a new form of existence: being-there<\/em>.<\/span><\/p>\n

                    \n
                  1. Emergence and Disappearance<\/strong><\/span><\/li>\n<\/ol>\n

                    Becoming has two moments: emergence (the transition from nothing to being) and disappearance (the return from being to nothing). These movements perpetually generate and annul one another. What remains through this cycle is continuity within change \u2014 the essence of Dasein<\/em>.<\/span><\/p>\n

                      \n
                    1. The Concept of Being-There (Dasein)<\/strong><\/span><\/li>\n<\/ol>\n

                      Dasein<\/em> signifies determinate being, the residue of becoming. It is not mere \u201cbeing there\u201d but a mode of being defined by its own limit. For Ha\u015flako\u011flu, Dasein<\/em> represents the persistence born from transience \u2014 the stability that emerges from motion.<\/span><\/p>\n

                        \n
                      1. Determination and Limit<\/strong><\/span><\/li>\n<\/ol>\n

                        Determination means self-differentiation, while the limit marks the visible boundary of that differentiation. Every determination is a limit; yet through its limit, being manifests itself. Ha\u015flako\u011flu highlights that being becomes intelligible precisely by encountering its own finitude.<\/span><\/p>\n

                          \n
                        1. Continuity and Change<\/strong><\/span><\/li>\n<\/ol>\n

                          The cessation of becoming is not stasis but renewal. Being is the continuation of becoming on a higher plane \u2014 the quiet persistence of motion. Continuity reveals itself through transformation, foreshadowing Hegel\u2019s later conception of temporality.<\/span><\/p>\n

                            \n
                          1. The Stillness of Being<\/strong><\/span><\/li>\n<\/ol>\n

                            Becoming culminates in a tranquil state \u2014 the repose of being. This stillness does not negate movement; it internalizes it. Being is the silent form of becoming, its stabilized memory.<\/span><\/p>\n

                              \n
                            1. The Ontological Outcome of Becoming<\/strong><\/span><\/li>\n<\/ol>\n

                              The transition from becoming to being is both logical and ontological necessity. Becoming is not endless flux; it is a movement toward concreteness. Through self-overcoming, becoming produces determinate existence \u2014 the first concrete moment of thought in Hegel\u2019s logic.<\/span><\/p>\n

                              Conclusion<\/strong><\/span><\/p>\n

                              The thirty-fourth seminar completes the analysis of Hegel\u2019s becoming<\/em> by showing how it gives rise to being-there<\/em>. Ha\u015flako\u011flu emphasizes that the internal contradiction of becoming is not destructive but creative \u2014 it is the origin of determinacy. Being emerges as the calm that follows motion, the stillness that remembers its own becoming. \u201cBeing is the serenity of becoming; becoming is being\u2019s remembered movement.\u201d<\/span><\/p>\n

                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                              O\u011eUZ HA\u015eLAKO\u011eLU, HERAKLE\u0130TOS VE PARMEN\u0130DES AT\u00d6LYES\u0130 34. SEM\u0130NER \u00d6ZET\u0130 Seminerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-7633","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=7633"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7633\/revisions"}],"predecessor-version":[{"id":7634,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/7633\/revisions\/7634"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=7633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}