{"id":8057,"date":"2025-11-30T13:52:37","date_gmt":"2025-11-30T10:52:37","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8057"},"modified":"2025-11-30T13:52:37","modified_gmt":"2025-11-30T10:52:37","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-1-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-1-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 1. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 1. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011findeki belirleyici konumunu, eserlerinin tarihsel seyrini ve \u0130bn\u00fc\u2019l-Arab\u00ee ile kurdu\u011fu d\u00fc\u015f\u00fcnsel ortakl\u0131\u011f\u0131n mahiyetini a\u00e7\u0131klamakt\u0131r. Konev\u00ee\u2019nin metafizik d\u00fc\u015f\u00fcncesine y\u00f6n veren temel ilkeler, tasavvuf gelene\u011finin d\u00f6n\u00fc\u015f\u00fcm\u00fc ve bu d\u00f6n\u00fc\u015f\u00fcmlerin klasik metinlerde nas\u0131l temsil edildi\u011fi seminer boyunca ele al\u0131n\u0131r. Ekrem Demirli, Konev\u00ee\u2019nin hem kendi d\u00fc\u015f\u00fcnce birikiminin merkez\u00ee fig\u00fcr\u00fc oldu\u011funu hem de \u0130slam d\u00fc\u015f\u00fcncesinde metafizik alan\u0131n en g\u00fc\u00e7l\u00fc temsilcilerinden biri olarak neden ayr\u0131 bir yere sahip bulundu\u011funu temellendirir.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Konev\u00ee\u2019nin Konumlan\u0131\u015f\u0131 ve Metinlerin Tarih\u00e7esi<\/strong><\/li>\n<\/ol>\n

    Seminer, Konev\u00ee\u2019nin eserlerinin \u00e7evrilme ve yay\u0131mlanma s\u00fcre\u00e7lerini, d\u00fc\u015f\u00fcnce d\u00fcnyas\u0131n\u0131n geli\u015fimiyle birlikte de\u011ferlendirir. Konev\u00ee\u2019nin Anadolu\u2019da kendisinden sonra g\u00f6lgelenmedi\u011fi, benzersiz bir metafizik\u00e7i olarak kabul edildi\u011fi vurgulan\u0131r.<\/p>\n

      \n
    1. Tasavvuf Gelene\u011finin D\u00f6n\u00fc\u015f\u00fcm\u00fc: \u201c\u00c7ad\u0131r\u0131n D\u00fcr\u00fclmesi\u201d Metaforu<\/strong><\/li>\n<\/ol>\n

      Ku\u015feyr\u00ee\u2019den Konev\u00ee\u2019ye uzanan s\u00fcre\u00e7, tasavvufun dilsel ve kavramsal d\u00f6n\u00fc\u015f\u00fcmleri \u00fczerinden a\u00e7\u0131klan\u0131r. Konev\u00ee\u2019nin r\u00fcya anlat\u0131s\u0131 ve \u201c\u00e7ad\u0131r\u0131n s\u00f6k\u00fclmesi\u201d metaforu, kelimelerin anlam kayb\u0131 ve tasavvufun i\u00e7 deformasyonu ba\u011flam\u0131nda yorumlan\u0131r.<\/p>\n

        \n
      1. \u0130bn\u00fc\u2019l-Arab\u00ee\u2013Konev\u00ee \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

        Konev\u00ee\u2019nin \u0130bn\u00fc\u2019l-Arab\u00ee ile ili\u015fkisi, \u015feyh-m\u00fcrid \u00e7izgisinden \u201ce\u015fit iki d\u00fc\u015f\u00fcn\u00fcr\u201d d\u00fczlemine ge\u00e7i\u015f iddias\u0131 \u00fczerinden tart\u0131\u015f\u0131l\u0131r. Demirli, modern \u00e7al\u0131\u015fmalar\u0131n bu ili\u015fkinin yeniden analizine ihtiya\u00e7 duydu\u011funu belirtir.<\/p>\n

          \n
        1. Metafizik ile Gelenek Aras\u0131ndaki Kopukluk Sorunu<\/strong><\/li>\n<\/ol>\n

          Konev\u00ee\u2019nin, eserlerinde ba\u015fka kaynaklara at\u0131f yapmamas\u0131n\u0131n olu\u015fturdu\u011fu metodolojik sorun dile getirilir. Metafizi\u011fin do\u011fas\u0131 gere\u011fi \u00f6nceki gelenekle ba\u011flant\u0131 kurmas\u0131 gerekti\u011fi, ancak Konev\u00ee\u2019nin bilin\u00e7li bir tecrit i\u00e7inde yazmas\u0131n\u0131n bu ba\u011f\u0131 zay\u0131flatt\u0131\u011f\u0131 ifade edilir.<\/p>\n

            \n
          1. Konev\u00ee\u2019nin Yaz\u0131m \u00dcslubu ve Epistemolojik Yakla\u015f\u0131m\u0131<\/strong><\/li>\n<\/ol>\n

            Konev\u00ee\u2019nin kendisini \u015farih de\u011fil, \u201cd\u00fc\u015f\u00fcnceye ortak olan ki\u015fi\u201d olarak g\u00f6rmesi; metafizik bilgisini kayna\u011fa ula\u015farak in\u015fa etme iddias\u0131 seminerde \u00f6nemli bir tema olarak i\u015flenir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Seminer, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011fini bir d\u00fc\u015f\u00fcnce alan\u0131 olarak kurarken hem gelene\u011fe ba\u011fl\u0131 hem de gelene\u011fi d\u00f6n\u00fc\u015ft\u00fcr\u00fcc\u00fc bir rol oynad\u0131\u011f\u0131n\u0131 ortaya koyar. Onun eserlerinde g\u00f6r\u00fclen yo\u011funluk, kaynaklarla kurulan s\u0131n\u0131rl\u0131 temas ve metafizik kavray\u0131\u015f\u0131ndaki derinlik, Konev\u00ee\u2019nin \u0130slam d\u00fc\u015f\u00fcncesinin en iddial\u0131 temsilcilerinden biri olmas\u0131n\u0131 sa\u011flar. Ekrem Demirli, Konev\u00ee\u2019yi anlaman\u0131n modern tasavvuf ve d\u00fc\u015f\u00fcnce \u00e7al\u0131\u015fmalar\u0131n\u0131n merkez\u00ee bir e\u015fi\u011fi oldu\u011funu vurgular.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The purpose of this seminar is to explain the foundational role of Sadreddin Konev\u00ee in Sufi metaphysics, tracing the historical development of his works and clarifying the nature of his intellectual partnership with Ibn al-\u02bfArab\u012b. The seminar explores the principles that shape Konev\u00ee\u2019s metaphysical project and examines how the transformations within the Sufi tradition are reflected in classical texts. Ekrem Demirli emphasizes why Konev\u00ee stands at the center of his own scholarly formation and why he is regarded as one of the most significant metaphysicians in the Islamic intellectual heritage.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. Konev\u00ee\u2019s Position and the History of His Texts<\/strong><\/li>\n<\/ol>\n

              The seminar reviews the translation and publication history of Konev\u00ee\u2019s works in connection with the evolution of his thought. It is stressed that Konev\u00ee is an unparalleled metaphysician in Anatolia, unmatched by any later figure.<\/p>\n

                \n
              1. The Transformation of the Sufi Tradition: The \u201cTent Being Folded\u201d Metaphor<\/strong><\/li>\n<\/ol>\n

                From Qushayr\u012b to Konev\u00ee, the seminar discusses the semantic and conceptual shifts within Sufism. Konev\u00ee\u2019s dream narrative and the metaphor of the tent being dismantled are interpreted as signs of meaning loss and internal deformation within the Sufi vocabulary.<\/p>\n

                  \n
                1. The Ibn al-<\/strong>\u02bfArab<\/strong>\u012b\u2013Konev<\/strong>\u00ee Relationship<\/strong><\/li>\n<\/ol>\n

                  The relationship is examined through the transition from a master-disciple framework to the claim of \u201ctwo equal thinkers.\u201d Demirli argues that modern scholarship must re-evaluate this intellectual connection.<\/p>\n

                    \n
                  1. The Problem of Disconnection Between Metaphysics and the Tradition<\/strong><\/li>\n<\/ol>\n

                    A methodological issue is identified in Konev\u00ee\u2019s choice not to cite earlier sources. Since metaphysics requires continuity with previous traditions, Konev\u00ee\u2019s deliberate isolation is presented as both a limitation and a defining characteristic.<\/p>\n

                      \n
                    1. Konev\u00ee\u2019s Writing Style and Epistemological Stance<\/strong><\/li>\n<\/ol>\n

                      Konev\u00ee does not consider himself a commentator but someone who \u201cparticipates in the original source of thought.\u201d His aspiration to reach the intellectual fountainhead of Ibn al-\u02bfArab\u012b is presented as a key aspect of his metaphysical project.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The seminar concludes that Konev\u00ee both inherits and transforms the Sufi metaphysical tradition, producing a dense and rigorous body of work that reshapes later understandings of Islamic thought. His limited engagement with external sources and the depth of his metaphysical insights position him as one of the most ambitious thinkers in the tradition. Demirli emphasizes that understanding Konev\u00ee is essential for contemporary studies of Sufism and Islamic intellectual history.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 1. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8057","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8057"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8057\/revisions"}],"predecessor-version":[{"id":8058,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8057\/revisions\/8058"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}