{"id":8059,"date":"2025-11-30T13:53:05","date_gmt":"2025-11-30T10:53:05","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8059"},"modified":"2025-11-30T13:53:05","modified_gmt":"2025-11-30T10:53:05","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-2-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-2-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin ilim tasnifi anlay\u0131\u015f\u0131n\u0131, metafizi\u011fin tan\u0131m\u0131n\u0131 ve tasavvuf d\u00fc\u015f\u00fcncesinin metafizik d\u00f6nemde kazand\u0131\u011f\u0131 yeni yap\u0131y\u0131 a\u00e7\u0131klamakt\u0131r. Konev\u00ee\u2019nin medrese ilimleriyle felsef\u00ee ilimleri yeniden d\u00fczenleme giri\u015fimi, \u00f6zellikle ilmin mevzusu, ilkeleri ve kesinlik \u015fart\u0131 ba\u011flam\u0131nda de\u011ferlendirilir. Seminer, tasavvufun z\u00fchd merkezli d\u00f6nemden metafizik a\u011f\u0131rl\u0131kl\u0131 bir d\u00fc\u015f\u00fcnce disiplinine d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fc anlamay\u0131 hedefler.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130limlerin Tasnifi ve Mevzu Meselesi<\/strong><\/li>\n<\/ol>\n

    Konev\u00ee\u2019ye g\u00f6re bir ilmin bilim olabilmesi i\u00e7in kendine ait bir mevzusu, ilkeleri ve meseleleri olmal\u0131d\u0131r. Metafizik, bu anlamda hem en \u00fcst\u00fcn hem de en belirleyici ilimdir. Di\u011fer b\u00fct\u00fcn ilimler ancak metafizi\u011fin a\u00e7t\u0131\u011f\u0131 \u00e7er\u00e7evede anlam kazan\u0131r.<\/p>\n

      \n
    1. Metafizi\u011fin Kesinlik \u0130lkesi<\/strong><\/li>\n<\/ol>\n

      Seminerde Konev\u00ee\u2019nin metafizi\u011fi matematikten daha kesin g\u00f6rd\u00fc\u011f\u00fc vurgulan\u0131r. Bu kesinli\u011fin kayna\u011f\u0131, metafizi\u011fin mevzusunun \u201cv\u00fcc\u00fbd-u hak\u201d\u2014yani Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131\u2014olmas\u0131d\u0131r. Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131 ispat gerektiren bir mesele de\u011fil, herkes\u00e7e kabul edilen bir ilkedir.<\/p>\n

        \n
      1. \u0130bn S\u00een\u00e2 ile Kopu\u015f<\/strong><\/li>\n<\/ol>\n

        Konev\u00ee, \u0130bn S\u00een\u00e2\u2019n\u0131n \u201cvarl\u0131k olmak bak\u0131m\u0131ndan varl\u0131k\u201d metafizik tan\u0131m\u0131n\u0131 reddeder. Ona g\u00f6re metafizi\u011fin ger\u00e7ek konusu Tanr\u0131\u2019n\u0131n varl\u0131\u011f\u0131d\u0131r. Bu kopu\u015f, klasik felsef\u00ee gelene\u011fin d\u0131\u015f\u0131na \u00e7\u0131karak tasavvuf\u00ee bir metafizik kurmas\u0131n\u0131n temelidir.<\/p>\n

          \n
        1. Medrese Gelene\u011finde \u0130limlerin Konumu<\/strong><\/li>\n<\/ol>\n

          Tarihsel ba\u011flamda din\u00ee ilimlerin g\u00fc\u00e7 kazand\u0131\u011f\u0131, felsef\u00ee ilimlerin onlara eklemlendi\u011fi bir yap\u0131 anlat\u0131l\u0131r. Ancak Konev\u00ee bu yap\u0131y\u0131 yeterli g\u00f6rmez; ilmin ger\u00e7ekten bilim olabilmesi i\u00e7in kesin bir mevzuya dayanmas\u0131 gerekti\u011fini savunur.<\/p>\n

            \n
          1. Apriori \u0130lkeler ve Epistemolojik G\u00fcven<\/strong><\/li>\n<\/ol>\n

            Metafizik ilkeler kan\u0131tlanabilir de\u011fildir; bir gelenek taraf\u0131ndan ta\u015f\u0131nan kesin verilerdir. Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesi, okuyucudan epistemolojik bir g\u00fcven talep eder. Bu g\u00fcven olmadan metnin kavranmas\u0131 imk\u00e2ns\u0131zd\u0131r.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Seminer, Konev\u00ee\u2019nin metafizi\u011fi epistemolojik ve ontolojik kesinlik \u00fczerine in\u015fa eden bir d\u00fc\u015f\u00fcn\u00fcr oldu\u011funu ortaya koyar. Onun ilim ve metafizik tasnifi, tasavvufun metafizik d\u00f6nemde ald\u0131\u011f\u0131 yeni formu belirlemi\u015f; Aristoteles\u00e7i\u2013Farab\u00eeci\u2013\u0130bn S\u00een\u00e2c\u0131 \u00e7izgiden hem yararlanm\u0131\u015f hem de onlardan ayr\u0131larak \u00f6zg\u00fcn bir metafizik gelenek olu\u015fturmu\u015ftur.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            This seminar aims to explain Sadreddin Konev\u00ee\u2019s classification of the sciences, his definition of metaphysics, and the new structure Sufi thought acquires during its metaphysical phase. Konev\u00ee\u2019s attempt to reorganize both the madrasa sciences and philosophical disciplines is analyzed through the concepts of subject matter, principles, and certainty. The seminar seeks to understand the transformation of Sufism from a discipline centered on asceticism to one shaped by metaphysical inquiry.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. Classification of the Sciences and the Question of Subject Matter<\/strong><\/li>\n<\/ol>\n

              For Konev\u00ee, a discipline can be called a science only if it possesses its own subject matter, principles, and problems. In this sense, metaphysics is the highest and most determinative science, providing the framework within which all other sciences gain meaning.<\/p>\n

                \n
              1. The Principle of Certainty in Metaphysics<\/strong><\/li>\n<\/ol>\n

                Konev\u00ee considers metaphysics more certain than mathematics. Its certainty derives from its subject: \u201cthe Real Existence\u201d\u2014the existence of God. God\u2019s existence is not a matter requiring proof but an axiomatic principle accepted by all.<\/p>\n

                  \n
                1. The Break with Avicenna<\/strong><\/li>\n<\/ol>\n

                  Konev\u00ee rejects Avicenna\u2019s definition of metaphysics as \u201cbeing insofar as it is being.\u201d For Konev\u00ee, the true subject of metaphysics is the existence of God. This break allows him to build a uniquely Sufi metaphysical framework outside the classical philosophical tradition.<\/p>\n

                    \n
                  1. The Position of the Sciences in the Madrasa Tradition<\/strong><\/li>\n<\/ol>\n

                    Historically, religious sciences gained authority while philosophical sciences became subordinate. Konev\u00ee, however, argues that a discipline can earn the status of \u201cscience\u201d only if it rests on a definite and essential subject matter.<\/p>\n

                      \n
                    1. Apriori Principles and Epistemological Trust<\/strong><\/li>\n<\/ol>\n

                      Metaphysical principles cannot be demonstrated; they are certainties transmitted by tradition. Thus, understanding Konev\u00ee\u2019s text requires epistemological trust in the intellectual authority and framework he represents.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The seminar shows Konev\u00ee as a thinker who constructs metaphysics upon epistemological and ontological certainty. His classification of the sciences shapes the metaphysical phase of Sufi thought and forms an independent framework distinct from Aristotelian, Farabian, and Avicennan traditions.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 2. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8059","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8059","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8059"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8059\/revisions"}],"predecessor-version":[{"id":8060,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8059\/revisions\/8060"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8059"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}