{"id":8071,"date":"2025-11-30T13:55:56","date_gmt":"2025-11-30T10:55:56","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8071"},"modified":"2025-11-30T13:55:56","modified_gmt":"2025-11-30T10:55:56","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-8-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-8-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin \u201chakikat, varl\u0131k ve bilgi\u201d ili\u015fkisini ele al\u0131\u015f bi\u00e7imini \u00e7\u00f6z\u00fcmlemektir. Ekrem Demirli, \u00f6zellikle hakikat kavram\u0131n\u0131n tasavvuf metafizi\u011findeki merkezi rol\u00fcn\u00fc, hakikatin nas\u0131l bir d\u00fczen ve hiyerar\u015fi olu\u015fturdu\u011funu ve bilginin bu hiyerar\u015fi i\u00e7inde nas\u0131l m\u00fcmk\u00fcn hale geldi\u011fini a\u00e7\u0131klamay\u0131 hedefler. Seminer, Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde hakikat\u2013tecelli\u2013varl\u0131k \u00fc\u00e7l\u00fcs\u00fcn\u00fcn birbirini nas\u0131l tamamlad\u0131\u011f\u0131n\u0131 ortaya koyar.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Hakikatin Birli\u011fi ve Mertebeli Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

    Hakikat birdir; fakat \u00e7oklu bi\u00e7imlerde g\u00f6r\u00fcn\u00fcr. Hakikatin birli\u011fi, varl\u0131k mertebelerinin ortaya \u00e7\u0131k\u0131\u015f\u0131n\u0131 belirleyen temel ilkedir. \u00c7okluk, birli\u011fin kendi i\u00e7inde a\u00e7\u0131lmas\u0131yla olu\u015fur ve her mertebe hakikatin kendine \u00f6zg\u00fc bir yans\u0131mas\u0131d\u0131r.<\/p>\n

      \n
    1. Tecelli Teorisi ve \u00c2lemin D\u00fczeni<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019ye g\u00f6re \u00e2lem, Tanr\u0131\u2019n\u0131n isim ve s\u0131fatlar\u0131n\u0131n mertebeli tecellilerinden olu\u015fur. Tecelli, hakikatin g\u00f6r\u00fcn\u00fcr d\u00fcnyada belirli formlar kazanmas\u0131d\u0131r. Bu s\u00fcre\u00e7 \u00e2leme hem anlam hem d\u00fczen kazand\u0131r\u0131r; hi\u00e7bir \u015fey geli\u015fig\u00fczel de\u011fildir.<\/p>\n

        \n
      1. Bilginin Ontolojik Temeli<\/strong><\/li>\n<\/ol>\n

        Bilgi, hakikatin insan idrakindeki yans\u0131mas\u0131d\u0131r. \u0130nsan, kendi ontolojik yap\u0131s\u0131 \u00f6l\u00e7\u00fcs\u00fcnde hakikati kavrayabilir. Bu nedenle bilme s\u00fcreci, insan\u0131n kendi varl\u0131\u011f\u0131n\u0131 tan\u0131mas\u0131yla paralel ilerler.<\/p>\n

          \n
        1. \u0130nsan\u2019\u0131n Kozmik Konumu<\/strong><\/li>\n<\/ol>\n

          \u0130nsan, varl\u0131k mertebelerinin en geni\u015fini ku\u015fatan varl\u0131k oldu\u011fu i\u00e7in bilginin \u00f6znesi olarak merkezi konumdad\u0131r. \u0130nsan-\u0131 k\u00e2mil, hakikati en eksiksiz yans\u0131tan varl\u0131k olup tecelli d\u00fczeninin anlam\u0131n\u0131 b\u00fct\u00fcnsel \u015fekilde kavrar.<\/p>\n

            \n
          1. Marifet ve Kalbin Safla\u015fmas\u0131<\/strong><\/li>\n<\/ol>\n

            Hakikate dair bilginin elde edilmesi sadece akl\u00ee faaliyetle m\u00fcmk\u00fcn de\u011fildir; kalbin ar\u0131nmas\u0131, nefsin perdelerinin kalkmas\u0131 ve insan\u0131n varolu\u015fsal b\u00fct\u00fcnl\u00fc\u011fe ula\u015fmas\u0131 gerekir. Marifet, tefekk\u00fcr\u00fcn kalb\u00ee idrakle birle\u015fti\u011fi noktada do\u011far.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Sekizinci seminer, hakikat kavram\u0131n\u0131n Konev\u00ee metafizi\u011finin merkezindeki kurucu unsur oldu\u011funu g\u00f6sterir. Hakikat\u2013varl\u0131k\u2013bilgi ili\u015fkisi mertebeli bir d\u00fczen i\u00e7inde i\u015fler; insan bu d\u00fczeni hem yans\u0131tan hem anlayabilen tek varl\u0131kt\u0131r. Tecelli, hakikatin \u00e7okluk i\u00e7indeki g\u00f6r\u00fcn\u00fcm\u00fcn\u00fc a\u00e7\u0131klarken marifet, insan\u0131n bu g\u00f6r\u00fcn\u00fc\u015f\u00fcn ard\u0131ndaki birli\u011fi kavramas\u0131n\u0131 sa\u011flar. B\u00f6ylece seminer, tasavvuf metafizi\u011finde hem ontolojik hem epistemolojik boyutun hakikat kavram\u0131 etraf\u0131nda birle\u015fti\u011fini ortaya koyar.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            This seminar aims to analyze how Sadreddin Konev\u00ee approaches the relationship between \u201ctruth, existence, and knowledge.\u201d Ekrem Demirli focuses on the central role of truth in Sufi metaphysics, explaining how truth establishes order and hierarchy in existence and how knowledge becomes possible within this structure. The seminar highlights the mutual interdependence of truth, manifestation, and existence in Konev\u00ee\u2019s thought.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Unity and Hierarchical Structure of Truth<\/strong><\/li>\n<\/ol>\n

              Truth is one, yet it appears in multiple forms. The unity of truth underlies the emergence of various levels of existence. Multiplicity arises through the internal unfolding of unity, and each level reflects truth in a distinct way.<\/p>\n

                \n
              1. The Theory of Manifestation and the Order of the Cosmos<\/strong><\/li>\n<\/ol>\n

                According to Konev\u00ee, the cosmos consists of graded manifestations of the divine names and attributes. Manifestation gives shape, order, and meaning to the world; nothing occurs at random.<\/p>\n

                  \n
                1. The Ontological Basis of Knowledge<\/strong><\/li>\n<\/ol>\n

                  Knowledge is the reflection of truth within human cognition. A person can only know truth to the extent that their own ontological structure allows. Thus, knowing is inseparable from self-knowledge.<\/p>\n

                    \n
                  1. The Human Being\u2019s Cosmic Position<\/strong><\/li>\n<\/ol>\n

                    The human being occupies a central role as the subject of knowledge because it encompasses the widest range of existential levels. The Perfect Human reflects truth most fully and comprehends the structure of manifestation in its entirety.<\/p>\n

                      \n
                    1. Gnosis and the Purification of the Heart<\/strong><\/li>\n<\/ol>\n

                      True knowledge of truth is not acquired solely through intellectual reasoning; it requires the purification of the heart and the removal of existential veils. Gnosis emerges at the meeting point of contemplation and heart-based understanding.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The eighth seminar demonstrates that truth is the foundational element of Konev\u00ee\u2019s metaphysics. The relationship between truth, existence, and knowledge functions within an ordered hierarchy, and the human being is the only creature capable of both reflecting and comprehending this structure. Manifestation explains how truth appears within multiplicity, while gnosis reveals the unity behind appearances. Thus, the seminar shows that both ontology and epistemology in Sufi metaphysics converge around the concept of truth.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 8. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8071","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8071","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8071"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8071\/revisions"}],"predecessor-version":[{"id":8072,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8071\/revisions\/8072"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8071"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}