{"id":8075,"date":"2025-11-30T13:56:59","date_gmt":"2025-11-30T10:56:59","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8075"},"modified":"2025-11-30T13:56:59","modified_gmt":"2025-11-30T10:56:59","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-10-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-10-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 10. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 10. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin metafizik d\u00fc\u015f\u00fcncesinde imk\u00e2n kavram\u0131n\u0131n<\/strong> merkez\u00ee rol\u00fcn\u00fc a\u00e7\u0131klamak ve \u00f6zellikle \u201cm\u00fcmk\u00fcn varl\u0131k\u201d, \u201czorunlu varl\u0131k\u201d ve \u201cimk\u00e2ns\u0131zl\u0131k\u201d kategorilerinin tasavvuf metafizi\u011fi a\u00e7\u0131s\u0131ndan nas\u0131l temellendirildi\u011fini ortaya koymakt\u0131r. Ekrem Demirli, imk\u00e2n\u0131n hem varl\u0131k d\u00fczeninin a\u00e7\u0131klanmas\u0131nda hem de Tanr\u0131\u2013\u00e2lem ili\u015fkisini anlamada kilit bir kavram oldu\u011funu vurgular. Seminer, imk\u00e2n\u0131n Konev\u00ee\u2019de nas\u0131l bir ontolojik aral\u0131k, bir t\u00fcr a\u00e7\u0131kl\u0131k ve yarat\u0131l\u0131\u015f zemini olarak i\u015fledi\u011fini g\u00f6stermeyi ama\u00e7lar.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130mk\u00e2n\u0131n Metafizikteki Kurucu Rol\u00fc<\/strong><\/li>\n<\/ol>\n

    \u0130mk\u00e2n, zorunlu varl\u0131k ile \u00e2lem aras\u0131ndaki temel ili\u015fki zeminidir. Ne tamamen yokluk ne de tamamen varl\u0131k olan imk\u00e2n, varl\u0131\u011f\u0131n tecelli edebilece\u011fi bir \u201ca\u00e7\u0131kl\u0131k\u201d alan\u0131 olu\u015fturur. Bu alan t\u00fcm m\u00fcmk\u00fcn varl\u0131klar\u0131n kayna\u011f\u0131d\u0131r.<\/p>\n

      \n
    1. M\u00fcmk\u00fcn Varl\u0131\u011f\u0131n Ontolojik Konumu<\/strong><\/li>\n<\/ol>\n

      M\u00fcmk\u00fcn varl\u0131k, ne kendinde zorunludur ne de yoklu\u011fa mahk\u00fbmdur; varl\u0131k kazanmas\u0131 tamamen ilah\u00ee iradeye ba\u011fl\u0131d\u0131r. Bu nedenle insan da dahil t\u00fcm mahl\u00fbkat, ontolojik olarak imk\u00e2n alan\u0131na aittir ve hakikatini bu alan i\u00e7inde bulur.<\/p>\n

        \n
      1. Zorunlu Varl\u0131k ile \u00c2lemin \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

        Zorunlu Varl\u0131k (Allah) ile m\u00fcmk\u00fcn varl\u0131klar aras\u0131ndaki ili\u015fki mutlak ba\u011f\u0131ml\u0131l\u0131k ili\u015fkisidir. \u00c2lem varl\u0131\u011f\u0131n\u0131 Zorunlu Varl\u0131k\u2019tan s\u00fcrekli olarak al\u0131r. Bu ba\u011f\u0131ml\u0131l\u0131k, imk\u00e2n kavram\u0131 olmadan d\u00fc\u015f\u00fcn\u00fclemez; \u00e7\u00fcnk\u00fc imk\u00e2n, zorunlu olandan sud\u00fbrun mant\u0131ksal zeminidir.<\/p>\n

          \n
        1. \u0130mk\u00e2ns\u0131zl\u0131k ve \u00c7eli\u015fki Alan\u0131<\/strong><\/li>\n<\/ol>\n

          \u0130mk\u00e2ns\u0131zl\u0131k, varl\u0131k kazanmas\u0131 m\u00fcmk\u00fcn olmayan \u015feylerin alan\u0131d\u0131r. \u0130mk\u00e2ns\u0131zl\u0131\u011f\u0131n anla\u015f\u0131lmas\u0131, m\u00fcmk\u00fcn olan\u0131n s\u0131n\u0131rlar\u0131n\u0131 belirlemek a\u00e7\u0131s\u0131ndan zorunludur. Metafizik d\u00fc\u015f\u00fcnce, hem imk\u00e2n\u0131n geni\u015fli\u011fini hem de imk\u00e2ns\u0131zl\u0131\u011f\u0131n hudutlar\u0131n\u0131 idrak etmeyi gerektirir.<\/p>\n

            \n
          1. \u0130nsan ve \u0130mk\u00e2n\u0131n Bilgisi<\/strong><\/li>\n<\/ol>\n

            \u0130nsan, imk\u00e2n alan\u0131n\u0131 bilme kapasitesine sahip tek varl\u0131kt\u0131r. Bu bilgi, hem varl\u0131\u011f\u0131n d\u00fczenini hem de insan\u0131n yarat\u0131l\u0131\u015f hakikatini anlamas\u0131n\u0131 sa\u011flar. Marifet, m\u00fcmk\u00fcn varl\u0131\u011f\u0131n kendi imk\u00e2n derecesini fark etmesiyle ba\u015flar.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Onuncu seminer, imk\u00e2n\u0131n Konev\u00ee metafizi\u011finde yaln\u0131zca ontolojik de\u011fil, ayn\u0131 zamanda epistemolojik bir anahtar kavram oldu\u011funu ortaya koyar. \u0130mk\u00e2n, Tanr\u0131 ile \u00e2lem aras\u0131ndaki ili\u015fkinin m\u00fcmk\u00fcn olmas\u0131n\u0131 sa\u011flar; m\u00fcmk\u00fcn varl\u0131k bu ili\u015fkinin tezah\u00fcr alan\u0131d\u0131r. \u0130nsan ise bu imk\u00e2n yap\u0131s\u0131n\u0131 kavrayabilen tek varl\u0131kt\u0131r. B\u00f6ylece seminer, imk\u00e2n\u0131n yarat\u0131l\u0131\u015f\u0131, bilgiyi ve varl\u0131k d\u00fczenini a\u00e7\u0131klamada vazge\u00e7ilmez bir ilke oldu\u011funu a\u00e7\u0131k\u00e7a g\u00f6stermektedir.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The aim of this seminar is to explain the central role of the concept of possibility (imk\u0101n)<\/strong> in Sadreddin Konev\u00ee\u2019s metaphysics. Ekrem Demirli examines how the categories of \u201cpossible being,\u201d \u201cnecessary being,\u201d and \u201cimpossibility\u201d form the structural basis of Sufi metaphysics. The seminar shows that possibility is the key through which Konev\u00ee clarifies both the order of existence and the relationship between God and the cosmos.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Foundational Role of Possibility in Metaphysics<\/strong><\/li>\n<\/ol>\n

              Possibility is the ontological ground between the Necessary Being and the cosmos. It is neither pure being nor pure non-being; rather, it is the openness in which existence can manifest. All contingent beings originate within this field of possibility.<\/p>\n

                \n
              1. The Ontological Position of the Possible Being<\/strong><\/li>\n<\/ol>\n

                A possible being is neither necessary in itself nor condemned to nonexistence; its existence depends entirely on the divine will. All created beings, including humans, belong to this realm of possibility and realize their essence within it.<\/p>\n

                  \n
                1. The Relationship Between the Necessary Being and the Cosmos<\/strong><\/li>\n<\/ol>\n

                  The relationship between the Necessary Being (God) and possible beings is one of absolute dependence. The cosmos continuously receives its existence from God. Without the concept of possibility, this relation cannot be rationally explained, for possibility provides the metaphysical ground for the emergence of the cosmos.<\/p>\n

                    \n
                  1. Impossibility and the Domain of Contradiction<\/strong><\/li>\n<\/ol>\n

                    Impossibility refers to that which cannot receive existence under any condition. Understanding impossibility is essential for defining the limits of what is possible. Metaphysical thought requires grasping both the breadth of possibility and the boundaries of impossibility.<\/p>\n

                      \n
                    1. Human Knowledge and the Awareness of Possibility<\/strong><\/li>\n<\/ol>\n

                      The human being is the only creature capable of understanding the realm of possibility. This understanding reveals both the structure of existence and the truth of human creation. Gnosis begins when the possible being recognizes its own degree of possibility.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The tenth seminar demonstrates that possibility is not only an ontological but also an epistemological cornerstone of Konev\u00ee\u2019s metaphysics. Possibility makes the relationship between God and the cosmos intelligible, and the possible being embodies this relation. The human being is uniquely able to comprehend this structure. Thus, the seminar establishes possibility as an indispensable principle for understanding creation, knowledge, and the order of existence.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 10. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8075","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8075","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8075"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8075\/revisions"}],"predecessor-version":[{"id":8076,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8075\/revisions\/8076"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8075"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}