{"id":8077,"date":"2025-11-30T13:59:28","date_gmt":"2025-11-30T10:59:28","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8077"},"modified":"2025-11-30T13:59:28","modified_gmt":"2025-11-30T10:59:28","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-11-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-11-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 11. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 11. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminer, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011finde merkezi bir yer tutan mazhar<\/em>, tecelli<\/em> ve iltibas<\/em> kavramlar\u0131n\u0131n nas\u0131l birbiriyle ili\u015fkili oldu\u011funu a\u00e7\u0131klamay\u0131 ama\u00e7lar. Ekrem Demirli, hakikatin mutlak birli\u011fi ile \u00e2lemdeki \u00e7okluk h\u00e2linin insan idrakinde neden kar\u0131\u015f\u0131kl\u0131k (iltibas) do\u011furdu\u011funu, bu kar\u0131\u015f\u0131kl\u0131\u011f\u0131n mazharlar\u0131n yanl\u0131\u015f yorumlanmas\u0131ndan kaynakland\u0131\u011f\u0131n\u0131 ve tecelli d\u00fczeninin bu g\u00f6r\u00fcn\u00fc\u015fleri nas\u0131l kurdu\u011funu kapsaml\u0131 bir \u00e7er\u00e7evede ele al\u0131r. Seminer, hakikatin birli\u011finin \u00e7okluktaki tezah\u00fcr\u00fcn\u00fc anlamay\u0131 ve insan idrakinin bu tezah\u00fcr\u00fc nas\u0131l do\u011fru veya yanl\u0131\u015f bi\u00e7imde al\u0131mlad\u0131\u011f\u0131n\u0131 analiz etmeyi hedefler.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130ltibas\u0131n Mahiyeti ve Kayna\u011f\u0131<\/strong><\/li>\n<\/ol>\n

    \u0130ltibas, hakikatin mutlak birli\u011fi ile onun \u00e7okluk i\u00e7indeki g\u00f6r\u00fcn\u00fc\u015flerinin birbirine kar\u0131\u015ft\u0131r\u0131lmas\u0131d\u0131r. \u0130nsan idraki s\u0131n\u0131rl\u0131 oldu\u011fundan, g\u00f6r\u00fcn\u00fc\u015f alan\u0131ndaki formlar\u0131 hakikatin kendisi sanma e\u011filimindedir. Bu e\u011filim yaln\u0131zca epistemolojik bir hata de\u011fil, ayn\u0131 zamanda varl\u0131\u011f\u0131n yap\u0131s\u0131na ili\u015fkin derin bir kavray\u0131\u015f eksikli\u011fidir.<\/p>\n

      \n
    1. Mazhar\u0131n Ontolojik Konumu<\/strong><\/li>\n<\/ol>\n

      Mazhar, hakikatin g\u00f6r\u00fcn\u00fcr h\u00e2le geldi\u011fi yerdir; fakat hakikatin kendisi de\u011fildir. Konev\u00ee\u2019ye g\u00f6re her \u015fey bir mazhar olarak hakikatin farkl\u0131 bir y\u00f6n\u00fcn\u00fc ta\u015f\u0131r. Mazharlar\u0131n \u00e7e\u015fitlili\u011fi, hakikatin \u00e7okluk h\u00e2linde belirivermesine imk\u00e2n sa\u011flar. Ancak mazhar\u0131n hakikatle \u00f6zde\u015fle\u015ftirilmesi iltibas\u0131n as\u0131l sebebidir.<\/p>\n

        \n
      1. Tecelli D\u00fczeni ve Birli\u011fin G\u00f6r\u00fcn\u00fc\u015f\u00fc<\/strong><\/li>\n<\/ol>\n

        Tecelli, hakikatin mertebeler h\u00e2linde \u00e2lemde belirginle\u015fmesidir. Bu belirginle\u015fme s\u00fcrekli ve kesintisizdir; \u00e2lem an be an yeni bir tecelliyle yenilenir. Tecelli d\u00fczeni bir hiyerar\u015fi i\u00e7erir: her mertebe bir \u00fcst mertebenin eksik bir yans\u0131mas\u0131d\u0131r. Bu nedenle hi\u00e7bir tecelli hakikati b\u00fct\u00fcn\u00fcyle kapsayamaz.<\/p>\n

          \n
        1. Birlik\u2013\u00c7okluk Gerilimi<\/strong><\/li>\n<\/ol>\n

          Hakikat bir iken, idrak edilen d\u00fcnya \u00e7oktur. Birlik do\u011frudan bilinemedi\u011fi i\u00e7in insan bilgiye \u00e7okluk yoluyla ula\u015f\u0131r. Fakat bu \u00e7okluk, birlikten kopuk d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde yanl\u0131\u015f anlamalara yol a\u00e7ar. Metafizik yolculuk, \u00e7oklu\u011fun ard\u0131ndaki birli\u011fi yeniden okuyabilme \u00e7abas\u0131d\u0131r.<\/p>\n

            \n
          1. \u0130nsan, \u0130drak ve Marifet<\/strong><\/li>\n<\/ol>\n

            \u0130nsan hem iltibas\u0131n kayna\u011f\u0131 hem de onu a\u015fabilecek tek varl\u0131kt\u0131r. Ak\u0131l \u00e7oklu\u011fu kavramakla s\u0131n\u0131rl\u0131d\u0131r; kalp ise birlik hakikatini idrak etmeye muktedirdir. Marifet, kalbin mazhar ile hakikat aras\u0131ndaki fark\u0131 sezmesiyle ortaya \u00e7\u0131kar. Bu fark\u0131ndal\u0131k ger\u00e7ekle\u015fti\u011finde iltibas \u00e7\u00f6z\u00fcl\u00fcr ve insan tecelli d\u00fczeninin ard\u0131ndaki birli\u011fi kavrar.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            On birinci seminer, mazhar\u2013tecelli\u2013iltibas \u00fc\u00e7l\u00fcs\u00fcn\u00fcn Konev\u00ee metafizi\u011finde hem kozmolojik hem epistemolojik bir yap\u0131 kurdu\u011funu g\u00f6sterir. Mazharlar hakikatin g\u00f6r\u00fcn\u00fc\u015f kap\u0131lar\u0131d\u0131r; tecelli bu g\u00f6r\u00fcn\u00fc\u015f\u00fc s\u00fcrekli k\u0131lar; insan ise bu d\u00fczeni do\u011fru okuyabildi\u011fi \u00f6l\u00e7\u00fcde hakikate yakla\u015f\u0131r. \u0130ltibas\u0131n \u00e7\u00f6z\u00fclmesi, \u00e7oklu\u011fun ard\u0131ndaki birli\u011fi fark etmekle m\u00fcmk\u00fcnd\u00fcr. B\u00f6ylece seminer, Konev\u00ee metafizi\u011finin temelini olu\u015fturan birlik\u2013\u00e7okluk ili\u015fkisinin hem derin hem de tutarl\u0131 bir analizini sunar.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            This seminar aims to clarify the interrelated roles of iltib\u0101s<\/em> (confusion), ma<\/em>\u1e93har<\/em> (locus of manifestation), and tajall\u012b<\/em> (divine self-disclosure) in Sadreddin Konev\u00ee\u2019s metaphysics. Ekrem Demirli examines how the human intellect confuses absolute truth with its manifested forms, how this confusion arises from misreading the ma\u1e93har, and how the tajall\u012b structure continuously shapes the world of appearances. The seminar focuses on understanding the unity of truth within the multiplicity of forms and how human cognition either misinterprets or properly grasps this unity.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Nature and Source of Confusion<\/strong><\/li>\n<\/ol>\n

              Confusion occurs when the absolute unity of truth is mixed with its multiple appearances. Because human cognition is limited, it tends to identify the forms of manifestation with truth itself. This is not merely an epistemic mistake but reflects a deeper failure to comprehend the structure of being.<\/p>\n

                \n
              1. The Ontological Status of the Ma<\/strong>\u1e93har<\/strong><\/li>\n<\/ol>\n

                The ma\u1e93har is the site where truth becomes visible, yet it is not identical with truth. Each being manifests a particular aspect of truth according to its capacity. The misidentification of the ma\u1e93har with the essence is the principal cause of confusion.<\/p>\n

                  \n
                1. The Tajall\u012b Structure and the Appearance of Unity<\/strong><\/li>\n<\/ol>\n

                  Tajall\u012b is the graded manifestation of truth within the cosmos. This manifestation is continuous and ever-renewed; the cosmos is recreated at every moment. Each level of manifestation reflects a higher level imperfectly, and no tajall\u012b encompasses truth in its entirety.<\/p>\n

                    \n
                  1. The Tension Between Unity and Multiplicity<\/strong><\/li>\n<\/ol>\n

                    Truth is one, yet the world is perceived as many. Since unity cannot be directly known, the human intellect approaches truth through multiplicity. When multiplicity is severed from unity, misinterpretation arises. The metaphysical journey thus involves rediscovering unity within multiplicity.<\/p>\n

                      \n
                    1. The Human Being, Cognition, and Gnosis<\/strong><\/li>\n<\/ol>\n

                      The human being is both the source of confusion and the only creature capable of overcoming it. Reason grasps multiplicity, but the heart perceives unity. Gnosis appears when the heart discerns the difference between truth and its forms. Through this awareness, confusion dissolves and the unity behind the tajall\u012b structure becomes visible.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The eleventh seminar demonstrates that the ma\u1e93har\u2013tajall\u012b\u2013iltib\u0101s triad forms the epistemological and cosmological foundation of Konev\u00ee\u2019s metaphysics. Ma\u1e93har presents truth, tajall\u012b sustains its continuous appearance, and human perception\u2014when purified\u2014can distinguish unity from form. The resolution of confusion is the path to recognizing the unity that underlies all multiplicity.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 11. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8077","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8077","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8077"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8077\/revisions"}],"predecessor-version":[{"id":8078,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8077\/revisions\/8078"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8077"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}