{"id":8087,"date":"2025-11-30T14:02:06","date_gmt":"2025-11-30T11:02:06","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8087"},"modified":"2025-11-30T14:02:06","modified_gmt":"2025-11-30T11:02:06","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-16-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-16-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

On alt\u0131nc\u0131 seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin tasavvuf metafizi\u011finde insan\u0131n hakikatle kurdu\u011fu ili\u015fki<\/em>, varl\u0131k mertebeleri aras\u0131ndaki ba\u011f<\/em>, kul\u2013Allah ili\u015fkisi<\/em>, marifetin do\u011fu\u015f \u015fartlar\u0131<\/em> ve \u00f6zellikle nik\u00e2h, \u00fcnsiyet, kurbiyet, ubudiyet gibi kavramlar\u0131n metafizik anlamlar\u0131n\u0131 a\u00e7\u0131klamakt\u0131r. Ekrem Demirli, insan\u0131n varl\u0131k d\u00fczeni i\u00e7indeki yerini, hakikatin insanda ortaya \u00e7\u0131k\u0131\u015f bi\u00e7imlerini ve insan\u0131n kendisiyle, d\u00fcnya ile ve Hak ile kurdu\u011fu ili\u015fkilerin mahiyetini detayl\u0131 bi\u00e7imde ele al\u0131r. Bu \u00e7er\u00e7evede seminer, insan\u0131n varl\u0131k yap\u0131s\u0131n\u0131 metafizik bir b\u00fct\u00fcnl\u00fck i\u00e7erisinde yeniden d\u00fc\u015f\u00fcnmeyi hedefler.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130nsan\u0131n Hakikatle \u0130li\u015fkisi ve Varl\u0131k D\u00fczlemindeki Konumu<\/strong><\/li>\n<\/ol>\n

    Seminer, insan\u0131n varl\u0131k i\u00e7inde \u00f6zel bir mevkiye sahip oldu\u011funu vurgular. \u0130nsan, hem \u00e7oklu\u011fun hem birli\u011fin mazhar\u0131d\u0131r. Bu nedenle insan\u0131n hakikatle ili\u015fki kurmas\u0131 yaln\u0131zca bilgi edinme s\u00fcreci de\u011fil, ayn\u0131 zamanda bir \u201cyak\u0131nla\u015fma\u201d ve \u201c\u00fcnsiyet\u201d h\u00e2lidir. \u0130nsan kendi varl\u0131\u011f\u0131n\u0131 tan\u0131d\u0131k\u00e7a hakikate yakla\u015f\u0131r.<\/p>\n

      \n
    1. \u00dcnsiyet, Kurbiyet ve Manev\u00ee Yak\u0131nla\u015fma<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019ye g\u00f6re insan\u0131n Hak ile ili\u015fkisi bir \u00fcnsiyet ili\u015fkisidir; bu \u00fcnsiyet hem mahiyet hem de mevcudiyet ba\u011flam\u0131nda ger\u00e7ekle\u015fir. \u00dcnsiyetin artmas\u0131 kurbiyetin yani Hak\u2019ka yak\u0131nl\u0131\u011f\u0131n y\u00fckselmesine imk\u00e2n verir. Bu yak\u0131nl\u0131k, marifetin do\u011fu\u015funu sa\u011flayan manevi bir zemin olu\u015fturur.<\/p>\n

        \n
      1. Nik\u00e2h\u0131n Metafizik Anlam\u0131: Birlik ve Ba\u011f Kurma<\/strong><\/li>\n<\/ol>\n

        Seminer, nik\u00e2h kavram\u0131n\u0131n zahir\u00ee bir akit olman\u0131n \u00f6tesinde metafizik bir \u201cbirlik ve ba\u011flanma\u201d ilkesi oldu\u011funu vurgular. Nik\u00e2h, iki \u015feyin hakikatte birbirini tamamlayan y\u00f6nlerinin bulu\u015fmas\u0131d\u0131r. Bu bulu\u015fma sadece insanlar aras\u0131nda de\u011fil, insan ile Hak, kalp ile ak\u0131l, \u00e7okluk ile birlik aras\u0131nda da ge\u00e7erlidir. Nik\u00e2h metafizi\u011fi varl\u0131k d\u00fczeninin b\u00fct\u00fcn ba\u011fl\u0131l\u0131k ili\u015fkilerini a\u00e7\u0131klar.<\/p>\n

          \n
        1. Marifetin Do\u011fu\u015fu ve \u0130drakin D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/strong><\/li>\n<\/ol>\n

          Marifet, insan\u0131n kendi \u00f6z\u00fcn\u00fcn hakikatle uyumlanmas\u0131yla meydana gelir. Bu s\u00fcre\u00e7te idrak d\u00f6n\u00fc\u015f\u00fcr, kalp a\u00e7\u0131l\u0131r ve ki\u015fi kendi hakikatini tan\u0131maya ba\u015flar. Bu d\u00f6n\u00fc\u015f\u00fcm, bilginin zihinsel birikiminden daha \u00e7ok varolu\u015fsal bir olgunla\u015fmad\u0131r. Marifet, \u00fcnsiyet ve kurbiyetin olgunluk seviyesidir.<\/p>\n

            \n
          1. Konev\u00ee\u2019nin Metafizik B\u00fct\u00fcnl\u00fck Yakla\u015f\u0131m\u0131<\/strong><\/li>\n<\/ol>\n

            Seminer, Konev\u00ee\u2019nin metafizik d\u00fc\u015f\u00fcncesinin bir b\u00fct\u00fcnl\u00fck felsefesi oldu\u011funu g\u00f6sterir. \u0130nsan\u2013Hak ili\u015fkisi, varl\u0131k mertebeleri, bilginin d\u00f6n\u00fc\u015f\u00fcm\u00fc ve kavramlar\u0131n i\u00e7 ba\u011flant\u0131lar\u0131 bu b\u00fct\u00fcnl\u00fck i\u00e7inde anlam kazan\u0131r. Nik\u00e2h, tecelli, \u00fcnsiyet, kurbiyet gibi kavramlar tek bir metafizik yap\u0131n\u0131n farkl\u0131 boyutlar\u0131n\u0131 temsil eder.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            On alt\u0131nc\u0131 seminer, insan\u0131n Hak ile olan ili\u015fkisini metafizik d\u00fczeyde kavramsalla\u015ft\u0131rarak \u00fcnsiyet, kurbiyet, nik\u00e2h ve marifet kavramlar\u0131n\u0131 b\u00fct\u00fcnsel bir \u00e7er\u00e7evede yorumlar. Bu ders, insan\u0131n hem kendi hakikatini hem de varl\u0131k d\u00fczenindeki yerini anlamas\u0131n\u0131 m\u00fcmk\u00fcn k\u0131lan metafizik bir perspektif sunar. Konev\u00ee\u2019ye g\u00f6re insan, hakikate do\u011fru yol ald\u0131k\u00e7a hem kendini hem de Rabbini daha derin bir \u015fekilde tan\u0131r.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The sixteenth seminar aims to explain the metaphysical dimensions of the human\u2013Truth relationship in Sadreddin Konev\u00ee\u2019s thought, particularly through concepts such as intimacy (\u00fcnsiyet)<\/em>, nearness (kurbiyet)<\/em>, gnosis (marifet)<\/em>, and the metaphysical meaning of nik\u0101<\/em>\u1e25<\/em> as a principle of union. Ekrem Demirli examines the human being\u2019s position within the hierarchy of existence, the conditions for spiritual knowledge, and the relational structure that connects the human being with Truth.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Human\u2013Truth Relationship and the Human Position in Being<\/strong><\/li>\n<\/ol>\n

              Humanity occupies a privileged position in the structure of existence as the locus of both unity and multiplicity. Approaching Truth is not merely an intellectual act but a deep existential intimacy.<\/p>\n

                \n
              1. Intimacy, Nearness, and Spiritual Proximity<\/strong><\/li>\n<\/ol>\n

                \u00dcnsiyet expresses the human being\u2019s essential affinity with Truth, and kurbiyet represents the deepening of this affinity into spiritual closeness. This relational movement forms the basis of gnosis.<\/p>\n

                  \n
                1. The Metaphysical Meaning of Nik\u0101<\/strong>\u1e25: Union and Joining<\/strong><\/li>\n<\/ol>\n

                  Nik\u0101\u1e25 is interpreted not as a legal contract but as a principle of ontological union. It symbolizes the joining of complementary realities: human and divine, heart and intellect, unity and multiplicity. It explains the relational fabric of existence.<\/p>\n

                    \n
                  1. The Emergence of Gnosis and the Transformation of Perception<\/strong><\/li>\n<\/ol>\n

                    Gnosis arises from a transformation of human perception as the heart becomes attuned to Truth. This is not intellectual accumulation but existential refinement.<\/p>\n

                      \n
                    1. Konev\u00ee\u2019s Metaphysical Unity<\/strong><\/li>\n<\/ol>\n

                      The seminar highlights the consistent metaphysical unity of Konev\u00ee\u2019s system: concepts such as nik\u0101\u1e25, tecelli, intimacy, and nearness interconnect to form a coherent worldview.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The sixteenth seminar demonstrates that human knowledge of Truth is rooted in intimacy, nearness, and ontological union. Through marifet, the human being comes to know both its own essence and the divine reality reflected within it. The seminar offers a comprehensive metaphysical framework for understanding the human place within the order of being.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 16. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8087","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8087","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8087"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8087\/revisions"}],"predecessor-version":[{"id":8088,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8087\/revisions\/8088"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8087"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}