{"id":8097,"date":"2025-11-30T14:07:03","date_gmt":"2025-11-30T11:07:03","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8097"},"modified":"2025-11-30T14:07:03","modified_gmt":"2025-11-30T11:07:03","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-21-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-21-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 21. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 21. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Yirmi birinci seminer, Sadreddin Konev\u00ee\u2019nin metafizik d\u00fc\u015f\u00fcncesinde \u00e2lemin anlam\u0131n\u0131, tecellinin do\u011fas\u0131n\u0131, bilginin varl\u0131kla ili\u015fkisini, hakikatin insana nas\u0131l bildirildi\u011fini, insan idrakinin yap\u0131s\u0131n\u0131 ve \u00e2yet kavram\u0131n\u0131n i\u015flevini a\u00e7\u0131klamay\u0131 hedefler. Ekrem Demirli, Konev\u00ee\u2019nin bilgi\u2013varl\u0131k birli\u011fine dayal\u0131 modelini ayr\u0131nt\u0131l\u0131 bi\u00e7imde ele alarak varl\u0131\u011f\u0131n Tanr\u0131\u2019n\u0131n ilminde temellenen bir hakikat oldu\u011funu vurgular.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u00c2lemin Bilgi Olarak Kurulmas\u0131 ve Ontolojik Konumu<\/strong><\/li>\n<\/ol>\n

    Konev\u00ee\u2019ye g\u00f6re \u00e2lem, Tanr\u0131\u2019n\u0131n ilmindeki hakikatlerin d\u0131\u015f d\u00fcnyada ortaya \u00e7\u0131km\u0131\u015f h\u00e2lidir. \u00c2lem ba\u011f\u0131ms\u0131z bir ger\u00e7eklik alan\u0131 de\u011fildir; Tanr\u0131\u2019n\u0131n bilme fiiline dayal\u0131 bir varolu\u015f bi\u00e7imidir. Bu nedenle \u00e2lem, insan\u0131n kavramsal yorumu ile de\u011fil, il\u00e2h\u00ee bilginin kendi i\u00e7 d\u00fczeniyle anlam kazan\u0131r. \u00c2lemdeki t\u00fcm varl\u0131klar Tanr\u0131\u2019n\u0131n ilminde sabit hakikatlerin g\u00f6r\u00fcn\u00fcrle\u015fmi\u015f s\u00fbretleridir.<\/p>\n

      \n
    1. Tecelli S\u00fcreklili\u011fi ve Hakikatin Yenilenen G\u00f6r\u00fcn\u00fc\u015fleri<\/strong><\/li>\n<\/ol>\n

      Tecelli kesintiye u\u011framayan bir faaliyet olarak ele al\u0131n\u0131r. Hakikat de\u011fi\u015fmez olsa bile, g\u00f6r\u00fcn\u00fc\u015fleri s\u00fcrekli yenilenir. Bu yenilenme varl\u0131\u011f\u0131n dinamizmini olu\u015fturur. \u00c7okluk, ayn\u0131 hakikatin farkl\u0131 derecelerde tecellilerinden ibarettir; bu y\u00fczden tecelliyi dura\u011fanla\u015ft\u0131rmak ya da mertebeleri birbirinden ba\u011f\u0131ms\u0131z d\u00fc\u015f\u00fcnmek metafizik bak\u0131\u015f\u0131 zedeler.<\/p>\n

        \n
      1. \u0130nsan \u0130drakinin S\u0131n\u0131rlar\u0131, Yap\u0131s\u0131 ve D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/strong><\/li>\n<\/ol>\n

        \u0130nsan idraki s\u0131n\u0131rl\u0131 oldu\u011fu i\u00e7in varl\u0131\u011f\u0131 do\u011fal olarak par\u00e7alayarak kavrar. Mertebeleri birbirinden ba\u011f\u0131ms\u0131z g\u00f6rmek idrak daralmas\u0131n\u0131n bir sonucudur. \u0130nsan bilgi edindik\u00e7e d\u00f6n\u00fc\u015f\u00fcr; d\u00f6n\u00fc\u015fen idrak, hakikati her defas\u0131nda ba\u015fka bir \u00e7er\u00e7evede okumaya ba\u015flar. Marifet, idrakin par\u00e7al\u0131 alg\u0131y\u0131 a\u015farak hakikatin b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc kavrayabildi\u011fi noktada ortaya \u00e7\u0131kar.<\/p>\n

          \n
        1. \u00c2yetlerin Metafizik \u0130\u015flevi ve \u00c2lemin Okunmas\u0131<\/strong><\/li>\n<\/ol>\n

          \u00c2yet, Tanr\u0131\u2019n\u0131n kendini g\u00f6sterme bi\u00e7imidir. Metinlerdeki \u00e2yetlerle varl\u0131ktaki \u00e2yetler ayn\u0131 yap\u0131n\u0131n farkl\u0131 d\u00fczeyleridir. \u00c2lem b\u00fct\u00fcn\u00fcyle bir \u00e2yetler d\u00fczenidir ve her varl\u0131k Tanr\u0131\u2019n\u0131n bir bilgisini ta\u015f\u0131r. \u00c2yeti do\u011fru okumak, tecellinin ard\u0131ndaki il\u00e2h\u00ee anlam\u0131 g\u00f6rebilmekle m\u00fcmk\u00fcnd\u00fcr. \u00c2lem bu bak\u0131\u015fla okundu\u011funda hakikatin a\u00e7\u0131k bir kitab\u0131na d\u00f6n\u00fc\u015f\u00fcr.<\/p>\n

            \n
          1. Varl\u0131k\u2013Bilgi Birli\u011fi ve Hakikatin Bildirilmesi<\/strong><\/li>\n<\/ol>\n

            Konev\u00ee\u2019nin yakla\u015f\u0131m\u0131nda varl\u0131k ile bilgi ayr\u0131lmaz. Varl\u0131\u011f\u0131n hakikati bilgiye, bilginin hakikati varl\u0131\u011fa ba\u011fl\u0131d\u0131r. \u0130nsan hakikati kendi \u00e7abas\u0131yla elde edemez; hakikatin kendisini insana bildirmesi gerekir. Bu bildirimin asli yolu peygamberliktir. Vahiy, hakikatin insan idrakine uygun bir forma b\u00fcr\u00fcnd\u00fc\u011f\u00fc il\u00e2h\u00ee \u00f6\u011fretimdir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Yirmi birinci seminer, \u00e2lemi Tanr\u0131\u2019n\u0131n ilminde temellenen bir tecelli d\u00fczeni olarak yorumlayarak varl\u0131k-bilgi ili\u015fkisini b\u00fct\u00fcnl\u00fckl\u00fc bir yap\u0131da a\u00e7\u0131klar. \u0130nsan\u0131n hakikati kavrayabilmesi, mertebelerin ili\u015fkisel do\u011fas\u0131n\u0131 fark etmesine, \u00e2yetlerin g\u00f6sterdi\u011fi il\u00e2h\u00ee anlam\u0131 okuyabilmesine ve tecelliyi kesintisiz bir ak\u0131\u015f olarak g\u00f6rmesine ba\u011fl\u0131d\u0131r. Konev\u00ee\u2019nin metafizi\u011fi, bilgi, varl\u0131k ve tecelli kavramlar\u0131n\u0131 tek bir \u00e7at\u0131 alt\u0131nda toplayan kapsaml\u0131 bir sistem sunar.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The twenty-first seminar aims to explain fundamental elements of Sadreddin Konev\u00ee\u2019s metaphysics, including the meaning of the cosmos, the nature of divine manifestation, the unity of knowledge and being, the structure and limitations of human perception, and the metaphysical role of signs. Ekrem Demirli situates Konev\u00ee within the Ibn al-\u02bfArab\u012b tradition and emphasizes that the cosmos is grounded in divine knowledge.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Cosmos as Knowledge and Its Ontological Ground<\/strong><\/li>\n<\/ol>\n

              The cosmos is the outward appearance of realities that exist in divine knowledge. It is not an independent realm but the manifestation of God\u2019s knowing. Every created form reflects a fixed reality in the divine intellect.<\/p>\n

                \n
              1. The Continuity of Manifestation and the Renewal of Reality<\/strong><\/li>\n<\/ol>\n

                Manifestation is uninterrupted. Although Truth is unchanging, its appearances are constantly renewed. Multiplicity consists of various degrees of the same Reality, and treating these degrees as isolated distorts metaphysical coherence.<\/p>\n

                  \n
                1. The Limits and Transformation of Human Perception<\/strong><\/li>\n<\/ol>\n

                  Human perception is inherently partial and tends to fragment reality. As the human being learns, perception transforms, allowing new perspectives on truth. Gnosis arises when fragmented perception gives way to the grasp of unity.<\/p>\n

                    \n
                  1. The Metaphysical Function of Signs and the Reading of the Cosmos<\/strong><\/li>\n<\/ol>\n

                    A sign is a mode of divine self-revelation. The cosmos is a vast field of signs, each revealing some knowledge of God. Correctly reading these signs requires perceiving their place within the continuous flow of manifestation.<\/p>\n

                      \n
                    1. The Unity of Being and Knowledge and the Disclosure of Truth<\/strong><\/li>\n<\/ol>\n

                      Being and knowledge are inseparable. Truth cannot be attained through human effort alone; it must be disclosed. Prophethood is the means by which this disclosure reaches the human intellect in an accessible form.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The seminar demonstrates that the cosmos is a system of divine knowledge expressed through continuous manifestation. Human understanding matures as it grasps the relational unity of existence and reads the world as a field of divine signs. Konev\u00ee\u2019s metaphysics offers a coherent system uniting being, knowledge, manifestation, and revelation.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 21. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8097","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8097","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8097"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8097\/revisions"}],"predecessor-version":[{"id":8098,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8097\/revisions\/8098"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8097"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}