{"id":8110,"date":"2025-11-30T14:16:37","date_gmt":"2025-11-30T11:16:37","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8110"},"modified":"2025-11-30T14:16:37","modified_gmt":"2025-11-30T11:16:37","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-27-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-27-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 27. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 27. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Yirmi yedinci seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde iman\u2013bilgi ili\u015fkisi, akl\u0131n s\u0131n\u0131rlar\u0131, kalbin hakikati idrak etme kapasitesi, hakikatin dereceli a\u00e7\u0131l\u0131\u015f\u0131, s\u0131nanma ve imtihan\u0131n metafizik anlam\u0131, insan idrakinin de\u011fi\u015fimi, tasdik ve ink\u00e2r\u0131n mahiyeti ve hakikatin bilginin niteli\u011fine g\u00f6re tezah\u00fcr\u00fc gibi temel meseleleri a\u00e7\u0131klamakt\u0131r. Ekrem Demirli bu seminerde \u00f6zellikle \u201ckalbin y\u00f6neli\u015fi ile bilginin kalitesi aras\u0131ndaki ili\u015fkiyi\u201d merkeze alarak Konev\u00ee\u2019nin iman\u2013marifet dengesini nas\u0131l kurdu\u011funu ortaya koyar.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u0130man ile Bilgi Aras\u0131ndaki Ba\u011f ve Kalbin Hakikate A\u00e7\u0131l\u0131\u015f\u0131<\/strong><\/li>\n<\/ol>\n

    Konev\u00ee\u2019ye g\u00f6re iman, salt bir kabul veya ezber de\u011fil; kalbin hakikate y\u00f6nelmesiyle ger\u00e7ekle\u015fen bir tasdik bi\u00e7imidir. Bilgi, iman\u0131 besler; iman ise bilginin kap\u0131lar\u0131n\u0131 a\u00e7ar. Kalbin safla\u015fmas\u0131, hakikatin daha berrak anla\u015f\u0131lmas\u0131n\u0131 sa\u011flar. \u0130man ve bilgi birbirini destekleyen iki temel zemindir ve biri eksik oldu\u011funda idrak eksik kal\u0131r.<\/p>\n

      \n
    1. Akl\u0131n S\u0131n\u0131rlar\u0131, Kalbin Mertebeleri ve \u0130drakin D\u00f6n\u00fc\u015f\u00fcm\u00fc<\/strong><\/li>\n<\/ol>\n

      Ak\u0131l tek ba\u015f\u0131na hakikati b\u00fct\u00fcn\u00fcyle kavrayamaz. Kalp ise mertebeli bir idrak alan\u0131d\u0131r; ki\u015finin nefsini ar\u0131nd\u0131rmas\u0131na ba\u011fl\u0131 olarak geni\u015fler ve hakikati farkl\u0131 d\u00fczeylerde alg\u0131lar. Kalbin mertebeleri y\u00fckseldik\u00e7e, hakikatin g\u00f6r\u00fcn\u00fc\u015fleri de \u00e7e\u015fitlenir. Bu nedenle bilgi, statik bir h\u00e2l de\u011fil, idrak mertebelerinin de\u011fi\u015fmesine ba\u011fl\u0131 dinamik bir s\u00fcre\u00e7tir.<\/p>\n

        \n
      1. Tasdik, \u0130nk\u00e2r ve Hakikatin Farkl\u0131 \u0130draklerde Farkl\u0131 Tezah\u00fcr\u00fc<\/strong><\/li>\n<\/ol>\n

        Tasdik ve ink\u00e2r, bilgi d\u00fczeyinin sonu\u00e7lar\u0131d\u0131r. Hakikatin ayn\u0131 tecellisi, farkl\u0131 idraklerde farkl\u0131 yorumlara yol a\u00e7abilir. Baz\u0131 insanlar ayn\u0131 hakikati tasdik ederken baz\u0131lar\u0131 ink\u00e2r edebilir; bunun nedeni hakikatin kendisi de\u011fil, idrak kapasitesinin farkl\u0131 olu\u015fudur. Konev\u00ee\u2019ye g\u00f6re bu durum, insan\u0131n metafizik konumuna ba\u011fl\u0131 do\u011fal bir sonu\u00e7tur.<\/p>\n

          \n
        1. S\u0131nanma, \u0130mtihan ve Hakikatin Kalbe G\u00f6re A\u00e7\u0131lmas\u0131<\/strong><\/li>\n<\/ol>\n

          \u0130mtihan yaln\u0131z ahl\u00e2k\u00ee bir s\u00fcre\u00e7 de\u011fil; bilgiyle yak\u0131ndan ili\u015fkili metafizik bir ilkedir. \u0130nsan, kalbinin y\u00f6neldi\u011fi \u015feye g\u00f6re s\u0131nan\u0131r ve hakikat de ona kalbin istidad\u0131 kadar a\u00e7\u0131l\u0131r. S\u0131nanma, hakikatin kalpteki yerini g\u00f6steren bir \u201ca\u00e7\u0131\u011fa \u00e7\u0131karma\u201d s\u00fcrecidir.<\/p>\n

            \n
          1. Bilginin Niteli\u011fi, Marifetin Do\u011fas\u0131 ve Hakikatle \u0130li\u015fki<\/strong><\/li>\n<\/ol>\n

            Bilgi nicelikten ziyade nitelik meselesidir. Bilginin de\u011feri, hakikate ne kadar uygun oldu\u011fuyla \u00f6l\u00e7\u00fcl\u00fcr. Marifet, bilginin kalbe yerle\u015fmi\u015f h\u00e2lidir; insan hakikati kalben ya\u015fad\u0131\u011f\u0131nda onu ger\u00e7ekten bilmi\u015f olur. Hakikat, idrak mertebesine g\u00f6re farkl\u0131 suretlerde g\u00f6r\u00fcn\u00fcr ve insan\u0131n bilgi kalitesi artt\u0131k\u00e7a hakikatin a\u00e7\u0131l\u0131\u015f\u0131 da derinle\u015fir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Yirmi yedinci seminer, iman ve bilginin birbirini tamamlad\u0131\u011f\u0131n\u0131; hakikatin kalbin istidad\u0131na g\u00f6re g\u00f6r\u00fcnd\u00fc\u011f\u00fcn\u00fc; tasdik ve ink\u00e2r\u0131n idrak kapasitesiyle belirlendi\u011fini; akl\u0131n s\u0131n\u0131rl\u0131 fakat kalbin mertebeleri nispetinde geni\u015fleyebilen bir idrak alan\u0131 oldu\u011funu ortaya koyar. Konev\u00ee\u2019ye g\u00f6re marifet, bilginin kalpte yerle\u015fmesiyle olu\u015fur ve hakikatin tezah\u00fcr\u00fc, insan\u0131n metafizik konumuna ba\u011fl\u0131 olarak de\u011fi\u015fir.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The purpose of the twenty-seventh seminar is to explain such fundamental issues in Sadreddin Konev\u00ee\u2019s thought as the relationship between faith and knowledge, the limits of the intellect, the capacity of the heart to perceive truth, the graded disclosure of truth, the metaphysical meaning of trial and testing, the transformation of human perception, the nature of affirmation and denial, and the manifestation of truth according to the quality of knowledge. In this seminar Ekrem Demirli reveals particularly how Konev\u00ee establishes the balance between faith and gnosis by centering the relationship between the heart\u2019s orientation and the quality of knowledge.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Connection Between Faith and Knowledge and the Opening of the Heart to Truth<\/strong><\/li>\n<\/ol>\n

              According to Konev\u00ee, faith is not merely an acceptance or memorization; it is a form of affirmation realized through the heart\u2019s turning toward truth. Knowledge nourishes faith, while faith opens the doors of knowledge. The purification of the heart makes the truth more clearly understood. Faith and knowledge are two foundational grounds that support one another, and when one is deficient, perception remains incomplete.<\/p>\n

                \n
              1. The Limits of the Intellect, the Degrees of the Heart, and the Transformation of Perception<\/strong><\/li>\n<\/ol>\n

                The intellect alone cannot fully comprehend truth. The heart, however, is a graded field of perception that expands and perceives truth at different levels depending on the purification of the soul. As the degrees of the heart rise, the manifestations of truth diversify. Therefore knowledge is not a static state but a dynamic process dependent on the changing degrees of perception.<\/p>\n

                  \n
                1. Affirmation, Denial, and the Different Manifestations of Truth in Different Perceptions<\/strong><\/li>\n<\/ol>\n

                  Affirmation and denial are the results of the level of knowledge. The same manifestation of truth may lead to different interpretations in different perceptions. Some people may affirm the same truth while others deny it; this is due not to truth itself but to the differing capacities of perception. According to Konev\u00ee, this is a natural consequence of the human being\u2019s metaphysical position.<\/p>\n

                    \n
                  1. Trial, Testing, and the Disclosure of Truth According to the Heart<\/strong><\/li>\n<\/ol>\n

                    Testing is not merely a moral process but a metaphysical principle closely related to knowledge. The human being is tested according to what his heart inclines toward, and truth discloses itself to him only to the extent of the heart\u2019s receptivity. Testing is a process of \u201cunveiling\u201d that reveals the place of truth within the heart.<\/p>\n

                      \n
                    1. The Quality of Knowledge, the Nature of Gnosis, and the Relation with Truth<\/strong><\/li>\n<\/ol>\n

                      Knowledge is a matter of quality rather than quantity. The value of knowledge is measured by how much it accords with truth. Gnosis is the state of knowledge settled in the heart; when the human being experiences truth with the heart, he truly knows it. Truth appears in different forms according to the degree of perception, and as the quality of knowledge increases, the disclosure of truth deepens.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The twenty-seventh seminar shows that faith and knowledge complete one another; that truth appears according to the heart\u2019s receptivity; that affirmation and denial are determined by the capacity of perception; and that the intellect is limited while the heart is an expanding field of perception depending on its degrees. According to Konev\u00ee, gnosis is formed by the settling of knowledge in the heart, and the manifestation of truth varies according to the human being\u2019s metaphysical position.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 27. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8110","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8110","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8110"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8110\/revisions"}],"predecessor-version":[{"id":8111,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8110\/revisions\/8111"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}