{"id":8112,"date":"2025-11-30T14:17:15","date_gmt":"2025-11-30T11:17:15","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8112"},"modified":"2025-11-30T14:17:15","modified_gmt":"2025-11-30T11:17:15","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-28-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-28-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 28. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 28. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Yirmi sekizinci seminerin amac\u0131, Sadreddin Konev\u00ee\u2019nin d\u00fc\u015f\u00fcncesinde felsefe\u2013hikmet ayr\u0131m\u0131<\/em>, bilginin mahiyeti<\/em>, marifetin \u00fcst\u00fcnl\u00fc\u011f\u00fc<\/em>, bilginin kalb\u00ee ve varolu\u015fsal boyutu<\/em>, hakikatin yaln\u0131zca ak\u0131lla kavranamayaca\u011f\u0131<\/em>, hakikatle ba\u011f kurman\u0131n ontolojik \u015fartlar\u0131<\/em> ve insan idrakinin hakikate g\u00f6re d\u00f6n\u00fc\u015fmesi<\/em> gibi temel meseleleri a\u00e7\u0131klamakt\u0131r. Ekrem Demirli bu derste \u00f6zellikle \u201cfelsef\u00ee bilginin insan\u0131 hakikate neden ula\u015ft\u0131ramad\u0131\u011f\u0131\u201d meselesi \u00fczerinde durarak, Konev\u00ee\u2019nin hakikati yaln\u0131zca marifet yoluyla temellendiren yakla\u015f\u0131m\u0131n\u0131 ayr\u0131nt\u0131l\u0131 bi\u00e7imde yorumlar.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Felsefe\u2013Hikmet Ayr\u0131m\u0131 ve Bilginin Yetersizle\u015fti\u011fi Noktalar<\/strong><\/li>\n<\/ol>\n

    Felsefe, bilgiye ak\u0131l \u00fczerinden ula\u015fmay\u0131 ama\u00e7layan bir aray\u0131\u015fken; hikmet, hakikatin kendisiyle temas kurmay\u0131 hedefler. Felsefe, kavram \u00fcretir fakat hakikati a\u00e7\u0131klamaz; hakikatin bilgisi marifet ile m\u00fcmk\u00fcnd\u00fcr. Konev\u00ee\u2019ye g\u00f6re felsefe hakikatin s\u0131n\u0131r\u0131nda durur, fakat onu a\u00e7amaz. Bu nedenle felsef\u00ee bilgi, hakikate yakla\u015fsa da onu veremez.<\/p>\n

      \n
    1. Bilginin Kalb\u00ee Niteli\u011fi, Marifetin Kayna\u011f\u0131 ve Hakikatin Bildirimi<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee\u2019ye g\u00f6re ger\u00e7ek bilgi kalpte ger\u00e7ekle\u015fir. Ak\u0131l bilir, ama kalp tan\u0131r. Marifet, hakikatin kendisini do\u011frudan kalbe bildirmesidir; insan hakikati kendi \u00e7abas\u0131yla de\u011fil, hakikatin \u00f6\u011fretmesiyle bilir. Bilginin kayna\u011f\u0131 insanda de\u011fil, hakikatin kendi bildirimindedir.<\/p>\n

        \n
      1. Akl\u0131n S\u0131n\u0131r\u0131 ve Hakikatin Akl\u0131n \u00d6tesinde Bir Yap\u0131 Olu\u015fu<\/strong><\/li>\n<\/ol>\n

        Ak\u0131l ancak varl\u0131klar\u0131n ili\u015fkilerini \u00e7\u00f6z\u00fcmleyebilir, fakat hakikatin \u00f6z\u00fcne ula\u015famaz. Hakikat akl\u0131n d\u00fczenledi\u011fi bir kavram de\u011fil, varl\u0131\u011f\u0131n bizzat kendisidir. Bu nedenle ak\u0131l hakikati ku\u015fatamaz; hakikat akl\u0131n \u00fczerine ta\u015far. Akl\u0131n yetersizli\u011fi, marifetin zorunlulu\u011funu ortaya \u00e7\u0131kar\u0131r.<\/p>\n

          \n
        1. Bilginin D\u00f6n\u00fc\u015f\u00fcm\u00fc, \u0130drakin Geni\u015flemesi ve Hakikate Uygunluk<\/strong><\/li>\n<\/ol>\n

          Bilgi, sadece \u00e7o\u011falma de\u011fil; niteliksel bir d\u00f6n\u00fc\u015f\u00fcmd\u00fcr. \u0130nsan idraki derinle\u015ftik\u00e7e bilginin anlam\u0131 da de\u011fi\u015fir. Hakikat, ki\u015fiye idrak kapasitesi \u00f6l\u00e7\u00fcs\u00fcnde g\u00f6r\u00fcn\u00fcr. Bu nedenle hakikat sabit, idrak ise de\u011fi\u015fkendir. Konev\u00ee\u2019ye g\u00f6re hakikati bilmek, idrakin hakikatle uyumlu bir h\u00e2le gelmesi demektir.<\/p>\n

            \n
          1. Hakikatle Ba\u011f\u0131n Ontolojik \u015eartlar\u0131 ve Marifetin Yeri<\/strong><\/li>\n<\/ol>\n

            Hakikatin bilgisi, ancak insan\u0131n varl\u0131\u011f\u0131n\u0131n d\u00f6n\u00fc\u015ft\u00fc\u011f\u00fc ve i\u00e7 b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flad\u0131\u011f\u0131 bir zeminde ortaya \u00e7\u0131kar. \u0130nsan kendi varl\u0131k d\u00fczenini tamamlad\u0131\u011f\u0131nda hakikat ona a\u00e7\u0131l\u0131r. Bu d\u00f6n\u00fc\u015f\u00fcm ger\u00e7ekle\u015fmedi\u011finde bilgi hakikate ula\u015famaz. Marifet, insan\u0131n varl\u0131\u011f\u0131n\u0131n hakikate uygun h\u00e2le gelmesidir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Yirmi sekizinci seminer, felsef\u00ee bilginin hakikate ula\u015fmada yetersiz oldu\u011funu; marifetin hakikatin bilgisi oldu\u011funu; bilginin kalpte ger\u00e7ekle\u015fti\u011fini; akl\u0131n hakikati kavrayamayaca\u011f\u0131n\u0131; idrakin niteliksel d\u00f6n\u00fc\u015f\u00fcm\u00fcn\u00fcn hakikate a\u00e7\u0131lman\u0131n ko\u015fulu oldu\u011funu ve hakikatin insana kendi bildirimleriyle \u00f6\u011fretildi\u011fini ortaya koyar. Konev\u00ee\u2019nin bilgi anlay\u0131\u015f\u0131, hakikati ancak varl\u0131\u011f\u0131n d\u00f6n\u00fc\u015f\u00fcm\u00fcyle eri\u015filebilen bir hakikat olarak temellendirir.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The purpose of the twenty-eighth seminar is to explain such fundamental issues in Sadreddin Konev\u00ee\u2019s thought as the distinction between philosophy and wisdom, the nature of knowledge, the superiority of gnosis, the affective and existential dimension of knowledge, the impossibility of grasping truth solely through reason, the ontological conditions of forming a connection with truth, and the transformation of human perception in accordance with truth. In this seminar, Ekrem Demirli interprets in detail Konev\u00ee\u2019s approach, which grounds truth exclusively in gnosis, by focusing particularly on the question of why philosophical knowledge cannot lead the human being to truth.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Distinction Between Philosophy and Wisdom and the Points at Which Knowledge Becomes Insufficient<\/strong><\/li>\n<\/ol>\n

              Philosophy is an attempt to reach knowledge through reason, whereas wisdom aims to establish contact with truth itself. Philosophy produces concepts but does not disclose truth; the knowledge of truth is possible through gnosis. According to Konev\u00ee, philosophy stands at the boundary of truth but cannot open it. Therefore philosophical knowledge approaches truth but cannot provide it.<\/p>\n

                \n
              1. The Affective Nature of Knowledge, the Source of Gnosis, and the Communication of Truth<\/strong><\/li>\n<\/ol>\n

                According to Konev\u00ee, real knowledge takes place in the heart. The intellect knows, but the heart recognizes. Gnosis is the direct communication of truth to the heart; the human being knows truth not through his own effort but through the teaching of truth itself. The source of knowledge lies not in the human being but in the disclosure of truth.<\/p>\n

                  \n
                1. The Limit of the Intellect and the Structure of Truth Beyond Rational Comprehension<\/strong><\/li>\n<\/ol>\n

                  The intellect can only analyze the relations of beings but cannot reach the essence of truth. Truth is not a concept organized by reason but being itself. For this reason the intellect cannot encompass truth; truth transcends the intellect. The insufficiency of the intellect reveals the necessity of gnosis.<\/p>\n

                    \n
                  1. The Transformation of Knowledge, the Expansion of Perception, and Accordance with Truth<\/strong><\/li>\n<\/ol>\n

                    Knowledge is not merely an accumulation but a qualitative transformation. As human perception deepens, the meaning of knowledge also changes. Truth appears to the human being according to the capacity of perception. Therefore truth is fixed, whereas perception is variable. According to Konev\u00ee, to know truth is for perception to become aligned with truth.<\/p>\n

                      \n
                    1. The Ontological Conditions of Connecting with Truth and the Place of Gnosis<\/strong><\/li>\n<\/ol>\n

                      The knowledge of truth emerges only on a ground where the human being\u2019s existence has been transformed and inner unity has been established. When the human being completes his own order of being, truth becomes disclosed to him. When this transformation does not occur, knowledge cannot reach truth. Gnosis is the becoming of the human being\u2019s existence in accordance with truth.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The twenty-eighth seminar shows that philosophical knowledge is insufficient for reaching truth; that gnosis is the knowledge of truth; that knowledge takes place in the heart; that the intellect cannot grasp truth; that the qualitative transformation of perception is a condition for the opening of truth; and that truth teaches itself to the human being through its own disclosures. Konev\u00ee\u2019s understanding of knowledge grounds truth as something accessible only through the transformation of existence.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 28. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8112","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8112","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8112"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8112\/revisions"}],"predecessor-version":[{"id":8113,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8112\/revisions\/8113"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8112"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}