{"id":8118,"date":"2025-11-30T14:19:39","date_gmt":"2025-11-30T11:19:39","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8118"},"modified":"2025-11-30T14:20:45","modified_gmt":"2025-11-30T11:20:45","slug":"ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-31-seminer-ozeti-2","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/ekrem-demirli-sadreddin-konevi-tasavvuf-metafizigi-okumalari-31-seminer-ozeti-2\/","title":{"rendered":"EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 31. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 31. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Otuz birinci seminerin amac\u0131, Sadreddin Konev\u00ee’nin varl\u0131\u011f\u0131n hakikati<\/em>, kavram\u2013hakikat ili\u015fkisi<\/em>, insan\u0131n kendi varl\u0131\u011f\u0131n\u0131 bilme imk\u00e2n\u0131<\/em>, Tanr\u0131\u2019n\u0131n bilinmesi ile insan\u0131n bilinmesi aras\u0131ndaki ontolojik ba\u011f<\/em>, varl\u0131k\u2013bilgi\u2013hakikat \u00fc\u00e7l\u00fcs\u00fcn\u00fcn tasavvuftaki konumu<\/em>, kelam\u0131n Tanr\u0131\u2019y\u0131 kavramsalla\u015ft\u0131rma hatalar\u0131<\/em> ve tasavvufun hakikati do\u011frudan tecelli kavram\u0131yla a\u00e7\u0131klamas\u0131<\/em> gibi temel meselelere getirdi\u011fi yorumlar\u0131 a\u00e7\u0131klamakt\u0131r. Ekrem Demirli, Konev\u00ee\u2019nin \u201cBen neyim?\u201d sorusunun tasavvuf\u00ee metafizikte neden merkezi bir yeri oldu\u011funu ayr\u0131nt\u0131l\u0131 bi\u00e7imde tart\u0131\u015f\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Ki\u015finin Kendini Bilme Sorunu ve Hakikatin Bilinemezli\u011fi<\/strong><\/li>\n<\/ol>\n

    \u0130nsan kendini tan\u0131mak istedi\u011finde, ger\u00e7ekte tan\u0131d\u0131\u011f\u0131 \u015feyin kendisi de\u011fil, kendisi hakk\u0131nda kurdu\u011fu kavramlard\u0131r. Bu nedenle insan kendine bakarak hakikate ula\u015famaz. Konev\u00ee\u2019ye g\u00f6re insan kendini bilmez; sadece kendi tasavvurlar\u0131n\u0131 bilir. Hakikat, kavramsal \u00e7er\u00e7evenin \u00f6tesindedir.<\/p>\n

      \n
    1. Varl\u0131\u011f\u0131n S\u00f6z Olu\u015fu ve \u00c2lemin \u201cAnlam\u201d Niteli\u011fi<\/strong><\/li>\n<\/ol>\n

      Konev\u00ee, varl\u0131\u011f\u0131 bir \u201cs\u00f6z\u201d olarak tan\u0131mlar: \u00c2lem, il\u00e2h\u00ee kel\u00e2m\u0131n \u00e7oklu g\u00f6r\u00fcn\u00fcmlerinden ibarettir. Bu nedenle varl\u0131k kendi ba\u015f\u0131na bir hakikat de\u011fildir; bir i\u015faret, bir ifade, bir anlamd\u0131r. \u0130nsan da bu s\u00f6zler b\u00fct\u00fcn\u00fc i\u00e7inde anlam\u0131 olan bir \u201ckelime\u201d gibidir. Varl\u0131\u011f\u0131n hakikati anlamd\u0131r; madd\u00ee suret de\u011fil.<\/p>\n

        \n
      1. Tanr\u0131\u2019n\u0131n Bilinmesi ile \u0130nsan\u0131n Bilinmesi Aras\u0131ndaki \u00d6zde\u015flik<\/strong><\/li>\n<\/ol>\n

        Konev\u00ee\u2019ye g\u00f6re insan Tanr\u0131\u2019n\u0131n bir aynas\u0131d\u0131r; dolay\u0131s\u0131yla Tanr\u0131\u2019n\u0131n bilinmesi insan\u0131n kendisini bilmesini gerektirir. Ancak insan kendisini bilmedi\u011fi i\u00e7in Tanr\u0131\u2019y\u0131 da bilemez. Buradaki paradoks, tasavvufun \u201ckendini bilmeden Rabbini bilemezsin\u201d ilkesine dayan\u0131r. \u0130nsan\u0131n kendi hakikatine y\u00f6nelmesi Tanr\u0131 bilgisine kap\u0131 a\u00e7ar.<\/p>\n

          \n
        1. Kelam\u0131n Kavramsal S\u0131n\u0131r\u0131 ve Tanr\u0131\u2019n\u0131n Tan\u0131mlanamazl\u0131\u011f\u0131<\/strong><\/li>\n<\/ol>\n

          Kelam Tanr\u0131\u2019y\u0131 kavramlarla a\u00e7\u0131klamaya \u00e7al\u0131\u015f\u0131r, fakat kavramlar Tanr\u0131’y\u0131 eksiltir. Tanr\u0131\u2019y\u0131 tasvir etmeye \u00e7al\u0131\u015fan her kavram, hakikatin d\u0131\u015f\u0131nda kalan bir temsil \u00fcretir. Konev\u00ee\u2019ye g\u00f6re Tanr\u0131, kavramlarla ifade edildi\u011fi anda hakikati kaybolur; kelam bu y\u00fczden hakikate yakla\u015famaz.<\/p>\n

            \n
          1. Tasavvufta Tecelli ve Hakikatin A\u00e7\u0131lmas\u0131<\/strong><\/li>\n<\/ol>\n

            Hakikat, ancak tecelli yoluyla bilinebilir. Tecelli, hakikatin insana kendini bildirmesidir. Bu bilgi d\u0131\u015far\u0131dan \u00f6\u011frenilmez; hakikatin kalpte zuhur etmesiyle ger\u00e7ekle\u015fir. \u0130nsan kendi nefsini ar\u0131nd\u0131rd\u0131k\u00e7a, bu il\u00e2h\u00ee zuhurat g\u00f6r\u00fcn\u00fcr h\u00e2le gelir. Bu nedenle marifet teorik de\u011fil varolu\u015fsal bir bilgidir.<\/p>\n

            Sonu\u00e7<\/strong><\/p>\n

            Otuz birinci seminer, insan\u0131n kendini bilme \u00e7abas\u0131n\u0131n hakikate ula\u015fmada neden yetersiz oldu\u011funu; varl\u0131\u011f\u0131n bir \u201cs\u00f6z\u201d olarak anla\u015f\u0131lmas\u0131 gerekti\u011fini; kavramlar\u0131n hakikati temsil edemeyece\u011fini; Tanr\u0131 bilgisine ancak tecelli yoluyla ula\u015f\u0131labilece\u011fini ve insan\u0131n kendi hakikatine y\u00f6nelmesinin Tanr\u0131\u2019y\u0131 bilmenin \u00f6n \u015fart\u0131 oldu\u011funu vurgular. Konev\u00ee\u2019nin metafizi\u011fi, bilginin kavramsal de\u011fil ontolojik ve tecell\u00ee bir s\u00fcre\u00e7 oldu\u011funu ortaya koyar.<\/p>\n

             <\/p>\n

            Purpose of the Seminar<\/strong><\/p>\n

            The purpose of the thirty-first seminar is to explain Sadreddin Konev\u00ee\u2019s interpretations regarding fundamental issues such as the reality of being, the relationship between concept and truth, the possibility of the human being knowing his own existence, the ontological bond between knowing God and knowing the human being, the position of the triad of being\u2013knowledge\u2013truth in Sufism, the errors of kal\u0101m in conceptualizing God, and the Sufi explanation of truth through direct manifestation. Ekrem Demirli elaborates in detail why Konev\u00ee places the question \u201cWhat am I?\u201d at the center of Sufi metaphysics.<\/p>\n

            Main Themes<\/strong><\/p>\n

              \n
            1. The Problem of Self-Knowledge and the Unknowability of Truth<\/strong><\/li>\n<\/ol>\n

              When the human being wants to know himself, what he actually knows is not himself but the concepts he constructs about himself. Therefore the human being cannot reach truth by looking at himself. According to Konev\u00ee, the human being does not know himself; he only knows his own notions. Truth lies beyond conceptual frameworks.<\/p>\n

                \n
              1. The Being as Speech and the Cosmos as \u201cMeaning\u201d<\/strong><\/li>\n<\/ol>\n

                Konev\u00ee defines being as a \u201cspeech\u201d: The cosmos is nothing but the multiple manifestations of the divine word. Therefore being is not a truth in itself; it is a sign, an expression, a meaning. The human being is like a \u201cword\u201d that has meaning within this totality of expressions. The truth of being is meaning, not material form.<\/p>\n

                  \n
                1. The Identity Between Knowing God and Knowing the Human Being<\/strong><\/li>\n<\/ol>\n

                  According to Konev\u00ee, the human being is a mirror of God; therefore knowing God requires knowing oneself. But because the human being does not know himself, he cannot know God either. This paradox rests on the Sufi principle \u201cHe who knows himself knows his Lord.\u201d Turning toward one\u2019s own truth opens the way to knowledge of God.<\/p>\n

                    \n
                  1. The Conceptual Limit of Kal\u0101m and the Indescribability of God<\/strong><\/li>\n<\/ol>\n

                    Kal\u0101m tries to explain God through concepts, but concepts diminish God. Every concept attempting to describe God produces a representation that remains outside truth. According to Konev\u00ee, God loses His truth when expressed through concepts; therefore kal\u0101m cannot approach truth.<\/p>\n

                      \n
                    1. Manifestation in Sufism and the Disclosure of Truth<\/strong><\/li>\n<\/ol>\n

                      Truth can be known only through manifestation. Manifestation is the disclosure of truth to the human being. This knowledge is not learned externally; it occurs through the appearance of truth in the heart. As the human being purifies his self, this divine disclosure becomes visible. For this reason, gnosis is not theoretical but an existential knowledge.<\/p>\n

                      Conclusion<\/strong><\/p>\n

                      The thirty-first seminar emphasizes why the human being\u2019s attempt at self-knowledge is insufficient for reaching truth; why being must be understood as a \u201cspeech\u201d; why concepts cannot represent truth; why knowledge of God can be attained only through manifestation; and why turning toward one\u2019s own truth is a prerequisite for knowing God. Konev\u00ee\u2019s metaphysics reveals that knowledge is not conceptual but an ontological and manifestational process.<\/p>\n

                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                      EKREM DEM\u0130RL\u0130, SADREDD\u0130N KONEV\u0130, TASAVVUF METAF\u0130Z\u0130\u011e\u0130 OKUMALARI 31. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8118","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8118","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8118"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8118\/revisions"}],"predecessor-version":[{"id":8119,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8118\/revisions\/8119"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8118"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}