{"id":8633,"date":"2025-12-01T22:11:08","date_gmt":"2025-12-01T19:11:08","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8633"},"modified":"2025-12-01T22:11:08","modified_gmt":"2025-12-01T19:11:08","slug":"mehmet-zahit-tiryaki-ibn-sina-kitabun-nefs-6-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/mehmet-zahit-tiryaki-ibn-sina-kitabun-nefs-6-seminer-ozeti\/","title":{"rendered":"MEHMET ZAH\u0130T T\u0130RYAK\u0130, \u0130BN S\u0130NA, K\u0130TABU’N NEFS 6. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

MEHMET ZAH\u0130T T\u0130RYAK\u0130, \u0130BN S\u0130NA, K\u0130TABU’N NEFS 6. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Dersin Amac\u0131<\/strong><\/p>\n

Bu dersin amac\u0131 nefsin bedenle ili\u015fkisini, nefsin bedenden ba\u011f\u0131ms\u0131z bir cevher olu\u015funu, nefsin varl\u0131\u011f\u0131n\u0131n bedenden \u00f6nce gelip gelmedi\u011fi meselesini, nefsin h\u00fcd\u00fbsunu, nefislerin \u00e7o\u011falmas\u0131n\u0131 ve bireyselli\u011fin nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 a\u00e7\u0131klamakt\u0131r.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Nefsin Bedenle Birlikte H\u00fcd\u00fbsu<\/strong><\/li>\n<\/ol>\n

    \u0130bn S\u00een\u00e2\u2019ya g\u00f6re nefis bedenlerden \u00f6nce mevcut de\u011fildir; beden ortaya \u00e7\u0131kt\u0131\u011f\u0131nda nefis de onunla birlikte hadis olur. Nefislerin \u00e7oklu\u011fu mahiyet bak\u0131m\u0131ndan de\u011fil, bedenlere ba\u011fl\u0131 olarak bireyselle\u015fmelerinden kaynaklan\u0131r. Nefsin beden olmadan birey h\u00e2line gelmesi m\u00fcmk\u00fcn de\u011fildir; bireysellik zorunlu olarak beden arac\u0131l\u0131\u011f\u0131yla ger\u00e7ekle\u015fir.<\/p>\n

      \n
    1. Nefsin Bedenle \u0130li\u015fkisinin Niteli\u011fi<\/strong><\/li>\n<\/ol>\n

      Nefis bedenin formu de\u011fildir; bedende yer kaplayan bir varl\u0131k da de\u011fildir. Bedenle ili\u015fkisi \u201cyerle\u015fme\u201d ili\u015fkisi de\u011fil, \u201cme\u015fgul olma ve y\u00f6netme\u201d ili\u015fkisidir. Nefis basit bir cevher oldu\u011fu i\u00e7in bozulmaya konu olmaz; beden bozulsa bile nefis varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcr\u00fcr. Bu nedenle beden \u00f6l\u00fcml\u00fc, nefis ise \u00f6l\u00fcms\u00fczd\u00fcr.<\/p>\n

        \n
      1. Tenas\u00fch\u00fcn \u0130mk\u00e2ns\u0131zl\u0131\u011f\u0131 ve Bireyselli\u011fin Korunmas\u0131<\/strong><\/li>\n<\/ol>\n

        Tenas\u00fch\u00fcn imk\u00e2ns\u0131z olmas\u0131n\u0131n nedeni, bir nefsin ba\u015fka bir bedene ge\u00e7mesinin hem mant\u0131ken hem de metafizik olarak imk\u00e2ns\u0131z olu\u015fudur. Her beden kendine \u00f6zg\u00fc tek bir nefsi kabul eder. Nefisler bedenlerin \u00e7oklu\u011fu sebebiyle \u00e7o\u011fal\u0131r; beden ortadan kalksa bile nefsin \u201cbireyselle\u015ftirici ili\u015fkisi\u201d devam etti\u011fi i\u00e7in nefisler tek bir k\u00fclli nefse kar\u0131\u015fmaz. B\u00f6ylece \u00f6l\u00fcmden sonra bireysellik korunur.<\/p>\n

        Sonu\u00e7<\/strong><\/p>\n

        Bu derste nefsin bedenle h\u00fcd\u00fbsu, beden ve nefis aras\u0131ndaki ili\u015fki, nefislerin \u00e7o\u011falmas\u0131n\u0131n sebebi, tenas\u00fch\u00fcn neden imk\u00e2ns\u0131z oldu\u011fu ve \u00f6l\u00fcm sonras\u0131 bireyselli\u011fin nas\u0131l devam etti\u011fi a\u00e7\u0131klanm\u0131\u015ft\u0131r. Nefis bedenle birlikte bireyselle\u015fir ancak bedenin \u00f6l\u00fcm\u00fc nefsin varl\u0131\u011f\u0131na zarar vermez; \u00e7\u00fcnk\u00fc nefis basit, \u00f6l\u00fcms\u00fcz ve ba\u011f\u0131ms\u0131z bir cevherdir.<\/p>\n

        \u00a0<\/strong><\/p>\n

        Purpose of the Lesson<\/strong><\/p>\n

        The purpose of this lesson is to explain the soul\u2019s relation to the body, the soul\u2019s being an independent substance, the question of whether the soul exists before the body, the origination of the soul, the multiplicity of souls, and how individuality emerges.<\/p>\n

        Main Themes<\/strong><\/p>\n

          \n
        1. The Origination of the Soul Together With the Body<\/strong><\/li>\n<\/ol>\n

          According to Ibn S\u012bn\u0101, the soul does not exist prior to bodies; when the body appears, the soul also comes into existence with it. The multiplicity of souls does not arise from their essence but from their individuation by bodies. The soul cannot become an individual without the body; individuality necessarily occurs through the body.<\/p>\n

            \n
          1. The Nature of the Soul\u2019s Relation to the Body<\/strong><\/li>\n<\/ol>\n

            The soul is not the form of the body; nor is it a being that occupies space within it. Its relation to the body is not a relation of inhabiting but one of engaging and governing it. Since the soul is a simple substance, it cannot undergo corruption; although the body perishes, the soul continues to exist. For this reason the body is mortal whereas the soul is immortal.<\/p>\n

              \n
            1. The Impossibility of Transmigration and the Preservation of Individuality<\/strong><\/li>\n<\/ol>\n

              The impossibility of transmigration arises from the fact that a soul cannot pass into another body either logically or metaphysically. Each body accepts only one soul specific to it. Souls multiply due to the multiplicity of bodies; and although the body perishes, the \u201cindividuating relation\u201d of the soul persists, preventing the soul from merging into a universal soul. Therefore individuality continues after death.<\/p>\n

              Conclusion<\/strong><\/p>\n

              This lesson explained the origination of the soul with the body, the relation between body and soul, the reason for the multiplicity of souls, the impossibility of transmigration, and the continuation of individuality after death. The soul is individualized through the body, yet the body\u2019s death does not harm its existence, because the soul is a simple, immortal, and independent substance.<\/p>\n

               <\/p>\n","protected":false},"excerpt":{"rendered":"

              MEHMET ZAH\u0130T T\u0130RYAK\u0130, \u0130BN S\u0130NA, K\u0130TABU’N NEFS 6. SEM\u0130NER \u00d6ZET\u0130 […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8633","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8633","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8633"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8633\/revisions"}],"predecessor-version":[{"id":8634,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8633\/revisions\/8634"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8633"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}