{"id":8684,"date":"2025-12-01T22:29:35","date_gmt":"2025-12-01T19:29:35","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8684"},"modified":"2025-12-01T22:29:35","modified_gmt":"2025-12-01T19:29:35","slug":"mehmet-olmez-kok-turk-yazitlari-kul-tigin-okumalari-4-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/mehmet-olmez-kok-turk-yazitlari-kul-tigin-okumalari-4-seminer-ozeti\/","title":{"rendered":"MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 4. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Dersin Amac\u0131<\/strong><\/p>\n

Bu dersin amac\u0131 K\u00fcl Tegin yaz\u0131t\u0131n\u0131n g\u00fcney y\u00fcz\u00fcnde ge\u00e7en Ersin, T\u00f6p\u00f6t, Yen\u00e7iy\u00fcg\u00fcz, Temir Kap\u0131 gibi yer adlar\u0131n\u0131; y\u00f6n bildiren kelimeleri; etnik adlar\u0131n dilsel k\u00f6kenlerini; tegmek<\/em>, s\u00fclemek<\/em>, ke\u00e7e<\/em> gibi i\u015flevsel fiilleri ve Eski T\u00fcrk\u00e7ede fonetik\u2013morfolojik de\u011fi\u015fimlerin anlam \u00fczerindeki etkisini a\u00e7\u0131klamakt\u0131r. Ayr\u0131ca \u00d6t\u00fcken\u2019in neden merkezi \u00fclke kabul edildi\u011fi, \u00c7in (Tavga\u00e7) ile ili\u015fkilerin yaz\u0131tta nas\u0131l sunuldu\u011fu ve de\u011ferli mallar\u0131 anlatan kelimelerin k\u00fclt\u00fcrel ba\u011flam\u0131 incelenir.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. Ersin Ad\u0131n\u0131n K\u00f6keni ve 9 Ersin Meselesi<\/strong><\/li>\n<\/ol>\n

    Ersinlerin kim oldu\u011fu tarihsel olarak yakla\u015f\u0131k bir as\u0131rd\u0131r tart\u0131\u015f\u0131lmaktad\u0131r. Co\u011frafi olarak Mo\u011folistan\u2019\u0131n g\u00fcney\u2013bat\u0131s\u0131na, bug\u00fcnk\u00fc Sincan Uygur b\u00f6lgesine yerle\u015ftirilirler. Kelimenin k\u00f6keni T\u00fcrk\u00e7e de\u011fildir; Sanskrit\u00e7e r<\/em>\u0325\u1e63i<\/em> ile ba\u011flant\u0131 kurulmu\u015f, T\u00fcrk\u00e7ede kelime ba\u015f\u0131nda R\u2019nin kullan\u0131lmamas\u0131 sebebiyle ba\u015f\u0131na E- veya \u0130- t\u00fcremi\u015f olabilece\u011fi a\u00e7\u0131klanm\u0131\u015ft\u0131r. 9 Ersin ibaresi, T\u00fcrklerde s\u0131k g\u00f6r\u00fclen say\u0131yla belirlenmi\u015f boy adland\u0131rmalar\u0131na benzer, ancak Ersinlerin T\u00fcrk kavmi olmad\u0131\u011f\u0131 vurgulan\u0131r.<\/p>\n

      \n
    1. T\u00fcrk\u00e7ede Kelime Ba\u015f\u0131 R\u2019nin Kullan\u0131lmamas\u0131<\/strong><\/li>\n<\/ol>\n

      Ders, R ile ba\u015flayan al\u0131nt\u0131 kelimelerin Anadolu T\u00fcrk\u00e7esinde nas\u0131l de\u011fi\u015fti\u011fini \u00f6rneklerle a\u00e7\u0131klar: r\u0131z\u00e2 \u2192 r\u0131za<\/em>, Ramazan \u2192 ramazan<\/em>, rus \u2192 urus\/orus<\/em>. Bu durum Ersin kelimesindeki ba\u015ftaki E\u2019nin olu\u015fumunu a\u00e7\u0131klayan \u00f6nemli bir fonetik kurald\u0131r. Benzer bi\u00e7imde ba\u015fka dillerden gelen kelimelerde de \u00f6n \u00fcnl\u00fc t\u00fcremesi g\u00f6r\u00fclebilir.<\/p>\n

        \n
      1. T\u00f6p\u00f6t ve Tibet Adland\u0131rmalar\u0131<\/strong><\/li>\n<\/ol>\n

        T\u00f6p\u00f6t kelimesi Tibet kavimlerine verilen eski bir add\u0131r. Metinde \u201cT\u00f6p\u00f6tke k\u00fc\u00e7\u00fck tegmedim\u201d ifadesi, \u201cTibet\u2019e az da olsa ula\u015fmad\u0131m\u201d anlam\u0131na gelir. Kelimenin Mo\u011folca T\u00fcv\u00fct<\/em> ile ili\u015fkisi a\u00e7\u0131klan\u0131r; \u00d6\/\u00dc okunu\u015fu tart\u0131\u015fmal\u0131d\u0131r. Tibet kavimleri tarihsel olarak bir\u00e7ok alt gruptan olu\u015fur ve adlar\u0131n\u0131n \u00c7in kaynaklar\u0131nda farkl\u0131 yaz\u0131l\u0131\u015flar\u0131 bulunur.<\/p>\n

          \n
        1. Y\u00f6n Adlar\u0131: Berigeri, Kurugaru, Y\u0131r\u0131garu<\/strong><\/li>\n<\/ol>\n

          Berigeri g\u00fcney, Kurugaru bat\u0131, Y\u0131r\u0131garu kuzey y\u00f6n\u00fcn\u00fc belirtir. Bu y\u00f6n adlar\u0131nda -geri\/-garu<\/em> eklerinin tarihsel i\u015flevi anlat\u0131l\u0131r. S\u0131kl\u0131kla bahsedilen fiillerden s\u00fclemek<\/em> askeri sefer y\u00fcr\u00fctmek; tegmek<\/em> ise ula\u015fmak, temas sa\u011flamak anlam\u0131ndad\u0131r.<\/p>\n

            \n
          1. Yen\u00e7iy\u00fcg\u00fcz (\u0130nci Irma\u011f\u0131) ve Temir Kap\u0131<\/strong><\/li>\n<\/ol>\n

            Yen\u00e7iy\u00fcg\u00fcz, S\u0131r Derya\u2019n\u0131n eski ad\u0131d\u0131r; y\u00fcg\u00fcz<\/em> \u201c\u0131rmak\u201d anlam\u0131ndaki en eski T\u00fcrk\u00e7e kelimelerden biridir. Temir Kap\u0131<\/em> ise Orta Asya tarihinde bir\u00e7ok yerde ge\u00e7en \u201cdar ge\u00e7it\u201d ad\u0131d\u0131r. Yaz\u0131ttaki Temir Kap\u0131, S\u0131r Derya\u2019n\u0131n \u00f6tesinde, bug\u00fcnk\u00fc \u00d6zbekistan\u2013Afganistan s\u0131n\u0131r\u0131na yak\u0131n tarihsel ge\u00e7it b\u00f6lgesidir. \u00c7incede bu ge\u00e7it Tiemen<\/em> \u015feklinde kaydedilmi\u015ftir.<\/p>\n

              \n
            1. Yer Bay\u0131rku \u00dclkesi ve Kuzey Seferi<\/strong><\/li>\n<\/ol>\n

              Yaz\u0131tta \u201cY\u0131r\u0131garu yer Bay\u0131rku yerin\u00e7e tegim\u201d ifadesi yer al\u0131r. Bay\u0131rku\u2019nun k\u00f6keni kesin de\u011fildir; T\u00fcrk veya Mo\u011fol kavimlerinden biri olabilece\u011fi belirtilir. Yer<\/em> kelimesi Eski T\u00fcrk\u00e7ede \u00fclke\/toprak anlam\u0131ndad\u0131r. B\u00f6ylece ka\u011fan\u0131n kuzeydeki sefer hatt\u0131 tarif edilir.<\/p>\n

                \n
              1. Bir Postpozisyon Olarak Tegi ve Fiille\u015fmi\u015f Yap\u0131lar<\/strong><\/li>\n<\/ol>\n

                Tegi<\/em> ula\u00e7 ekiyle t\u00fcremi\u015f bir edatt\u0131r; \u201c-e kadar \/ -e de\u011fin\u201d anlam\u0131 ta\u015f\u0131r. Fiil k\u00f6k\u00fc tegmek<\/em> ile ili\u015fkilidir. T\u00fcrk\u00e7ede bir\u00e7ok edat\u0131n fiilden t\u00fcremesi (g\u00f6re, g\u00f6rele vb.) \u00f6rneklerle a\u00e7\u0131klan\u0131r.<\/p>\n

                  \n
                1. \u00d6t\u00fcken\u2019in Merkez Olu\u015fu<\/strong><\/li>\n<\/ol>\n

                  Metnin en \u00f6nemli c\u00fcmlelerinden biri \u201c\u00d6t\u00fcken yi\u015fite yeg idi yok ermi\u015f\u201dtir. \u201c\u00d6t\u00fcken orman\u0131ndan\/topraklar\u0131ndan daha iyisi yokmu\u015f\u201d anlam\u0131na gelir. Ka\u011fan bir\u00e7ok \u00fclkeye sefer etmi\u015f olsa da y\u00f6netilecek en elveri\u015fli yerin \u00d6t\u00fcken oldu\u011fu belirtilir. Bu ifade, eski T\u00fcrk siyasi d\u00fc\u015f\u00fcncesinin merkez fikrinin yaz\u0131tlardaki temel dayana\u011f\u0131d\u0131r.<\/p>\n

                    \n
                  1. \u00c7in (Tavga\u00e7) ile Bar\u0131\u015f ve Ticar\u00ee \u0130li\u015fkiler<\/strong><\/li>\n<\/ol>\n

                    \u201cTavga\u00e7 bodun sav\u0131 s\u00fc\u00e7ig, a\u011fz\u0131 y\u0131m\u015fak ermi\u015f\u201d c\u00fcmlesi \u00c7inlilerin tatl\u0131 dilli oldu\u011funu ifade eder. Alt\u0131n, g\u00fcm\u00fc\u015f, ipek ve ipekliler \u201cbumsuz an\u00e7a b\u00f6r\u00fcr\u201d yani s\u0131k\u0131nt\u0131s\u0131zca verdikleri mallard\u0131r. Eskidi<\/em> ve kotay<\/em> kelimeleri ipek ve ipekli dokumalar\u0131 ifade eder; kotay<\/em> \u201cbir ku\u015fak\u201d anlam\u0131ndaki \u00c7inceden ge\u00e7mi\u015f \u015fekillerle ili\u015fkilendirilir.<\/p>\n

                    Sonu\u00e7<\/strong><\/p>\n

                    Bu derste 4. seminer metninde ge\u00e7en yer adlar\u0131, kavim adlar\u0131, y\u00f6n bildiren ifadeler, fonetik kurallar ve fiil k\u00f6kenleri a\u00e7\u0131klanm\u0131\u015f; \u00d6t\u00fcken\u2019in merkezi rol\u00fc ve \u00c7in ile ili\u015fkilerin metindeki sunumu de\u011ferlendirilmi\u015ftir. Yaz\u0131t\u0131n g\u00fcney y\u00fcz\u00fcndeki sefer g\u00fczerg\u00e2hlar\u0131 ve dilsel ayr\u0131nt\u0131lar, Eski T\u00fcrk tarihini anlamak i\u00e7in temel unsurlar h\u00e2line getirilmi\u015ftir.<\/p>\n

                     <\/p>\n

                    Purpose of the Lesson<\/strong><\/p>\n

                    The purpose of this lesson is to explain the place names in the south face of the K\u00fcl Tegin inscription (Ersin, T\u00f6p\u00f6t, Yen\u00e7iy\u00fcg\u00fcz, Temir Kap\u0131), the directional terms, the linguistic origins of ethnic names, the functional verbs such as tegmek<\/em>, s\u00fclemek<\/em>, ke\u00e7e<\/em>, and the phonetic\u2013morphological features that affect meaning. It also clarifies why \u00d6t\u00fcken is regarded as the central land and how relations with China are described.<\/p>\n

                    Main Themes<\/strong><\/p>\n

                      \n
                    1. The Origin of the Name Ersin and the Issue of \u201c9 Ersin\u201d<\/strong><\/li>\n<\/ol>\n

                      Ersin is not a Turkic word and is likely related to Sanskrit r<\/em>\u0325\u1e63i<\/em>. The initial E is explained by the rule that Turkish does not allow initial R. The 9 Ersin designation resembles numbered tribal names but the Ersin people were not Turks.<\/p>\n

                        \n
                      1. The Turkish Rule Against Initial R<\/strong><\/li>\n<\/ol>\n

                        Borrowed words beginning with R acquire an initial vowel in Turkish: riza \u2192 r\u0131za<\/em>, Ramazan \u2192 ramazan<\/em>, rus \u2192 orus<\/em>. This phonetic rule is essential for understanding the form Ersin<\/em>.<\/p>\n

                          \n
                        1. T\u00f6p\u00f6t as the Name for Tibet<\/strong><\/li>\n<\/ol>\n

                          T\u00f6p\u00f6t corresponds to Tibet and appears in the phrase \u201cI did not reach even a little to Tibet.\u201d The word is connected with Mongolian T\u00fcv\u00fct<\/em> and has debated readings (\u00d6\/\u00dc).<\/p>\n

                            \n
                          1. Direction Terms: Berigeri, Kurugaru, Y\u0131r\u0131garu<\/strong><\/li>\n<\/ol>\n

                            These indicate south, west, and north. S\u00fclemek<\/em> means to march with an army; tegmek<\/em> means to reach or make contact.<\/p>\n

                              \n
                            1. Yen\u00e7iy\u00fcg\u00fcz (Inci River) and Temir Kap\u0131<\/strong><\/li>\n<\/ol>\n

                              Yen\u00e7iy\u00fcg\u00fcz is the old name of the Syr Darya. Temir Kap\u0131<\/em> is a historical pass in Central Asia, recorded in Chinese as Tiemen<\/em>.<\/p>\n

                                \n
                              1. The Land of Bay\u0131rku and the Northern Campaign<\/strong><\/li>\n<\/ol>\n

                                Bay\u0131rku may refer to a Turkic or Mongolic tribe. Yer<\/em> means \u201ccountry\/land.\u201d The text describes the northern expedition route.<\/p>\n

                                  \n
                                1. Tegi as a Postposition<\/strong><\/li>\n<\/ol>\n

                                  Tegi<\/em> means \u201cup to \/ as far as\u201d and is derived from the verb tegmek<\/em>. Many Turkish postpositions originate from verbs.<\/p>\n

                                    \n
                                  1. The Centrality of \u00d6t\u00fcken<\/strong><\/li>\n<\/ol>\n

                                    The phrase \u201cThere is nothing better than \u00d6t\u00fcken land\u201d expresses the political ideology that the best governing center is \u00d6t\u00fcken.<\/p>\n

                                      \n
                                    1. Relations with China<\/strong><\/li>\n<\/ol>\n

                                      The Chinese people are described as \u201csweet of speech.\u201d Gold, silver, silk, and silk goods are given \u201cwithout difficulty.\u201d Eskidi<\/em> and kotay<\/em> refer to silk and silk fabrics.<\/p>\n

                                      Conclusion<\/strong><\/p>\n

                                      The lesson clarifies the linguistic, geographical, and political elements of the 4th seminar passage, explaining campaign routes, the meaning of direction terms, and the ideological emphasis on \u00d6t\u00fcken.<\/p>\n

                                       <\/p>\n","protected":false},"excerpt":{"rendered":"

                                      MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 4. SEM\u0130NER […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8684","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8684","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8684"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8684\/revisions"}],"predecessor-version":[{"id":8685,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8684\/revisions\/8685"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8684"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}