{"id":8704,"date":"2025-12-01T22:34:09","date_gmt":"2025-12-01T19:34:09","guid":{"rendered":"https:\/\/klasikdusunceokulu.com\/?page_id=8704"},"modified":"2025-12-01T22:34:09","modified_gmt":"2025-12-01T19:34:09","slug":"mehmet-olmez-kok-turk-yazitlari-kul-tigin-okumalari-14-seminer-ozeti","status":"publish","type":"page","link":"https:\/\/klasikdusunceokulu.com\/index.php\/mehmet-olmez-kok-turk-yazitlari-kul-tigin-okumalari-14-seminer-ozeti\/","title":{"rendered":"MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 14. SEM\u0130NER \u00d6ZET\u0130"},"content":{"rendered":"

MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 14. SEM\u0130NER \u00d6ZET\u0130<\/strong><\/p>\n

Seminerin Amac\u0131<\/strong><\/p>\n

Bu seminerde K\u00fcl Tegin yaz\u0131t\u0131n\u0131n do\u011fu y\u00fcz\u00fc 27\u201332. sat\u0131rlar\u0131 ayr\u0131nt\u0131l\u0131 bir filolojik ve tarihsel incelemeyle ele al\u0131n\u0131r. Eski T\u00fcrk\u00e7ede zaman ve zarf-fiil ekleri, y\u00f6n ve mek\u00e2n bildiren yap\u0131lar, sava\u015f anlat\u0131lar\u0131, say\u0131sal sistemler, unvan ve akrabal\u0131k terimleri, Tanr\u0131 taraf\u0131ndan takdir edilen \u201ckut\u201d fikri, halk\u0131n beslenmesi ve y\u00f6netilmesi, co\u011frafi sefer g\u00fczerg\u00e2hlar\u0131 ile T\u00fcrk\u2013\u00c7in ili\u015fkilerine dair dilsel izler kapsaml\u0131 bi\u00e7imde analiz edilir.<\/p>\n

Ana Temalar<\/strong><\/p>\n

    \n
  1. \u201cT\u00fcrk Budun \u0130\u00e7in Gece Uyumad\u0131m, G\u00fcnd\u00fcz Oturmad\u0131m\u201d S\u00f6ylemi<\/strong><\/li>\n<\/ol>\n

    K\u00fcn, k\u00fcnt\u00fcz, udun<\/em> gibi kelimeler \u00fczerinden gece\u2013g\u00fcnd\u00fcz kavramlar\u0131n\u0131n Eski T\u00fcrk\u00e7edeki kullan\u0131mlar\u0131 a\u00e7\u0131klan\u0131r; y\u00f6neticinin halka hizmet etmek i\u00e7in uykusuz ve dur durak bilmeden \u00e7al\u0131\u015ft\u0131\u011f\u0131n\u0131 belirten bu ifade, hem siyasi me\u015fruiyet hem de y\u00f6neticilik ideolojisinin g\u00fc\u00e7l\u00fc bir yans\u0131mas\u0131 olarak de\u011ferlendirilir.<\/p>\n

      \n
    1. K\u00fcn, Kuya\u015f ve I\u015f\u0131k Kavram Alan\u0131<\/strong><\/li>\n<\/ol>\n

      G\u00fcne\u015f yerine kullan\u0131lan k\u00fcn<\/em> ve bir\u00e7ok T\u00fcrk dilinde g\u00f6r\u00fclen kuya\u015f<\/em> \u015fekilleri kar\u015f\u0131la\u015ft\u0131r\u0131l\u0131r; \u0131\u015f\u0131kla ili\u015fkili yul\/yula<\/em> k\u00f6k\u00fcn\u00fcn anlam farkl\u0131la\u015fmalar\u0131 \u00fczerine yap\u0131lan tart\u0131\u015fma, Eski T\u00fcrk\u00e7ede g\u00f6k cisimleriyle \u0131\u015f\u0131k kaynaklar\u0131n\u0131n kelime k\u00f6kenleri bak\u0131m\u0131ndan nas\u0131l ayr\u0131\u015ft\u0131\u011f\u0131n\u0131 g\u00f6sterir.<\/p>\n

        \n
      1. Karde\u015flik ve Y\u00f6netim: \u201c\u0130nim K\u00fcltegin \u0130le \u00d6l\u00fc \u0130ti Kazgant\u0131m\u201d<\/strong><\/li>\n<\/ol>\n

        Bilge Ka\u011fan\u2019\u0131n devlet ba\u015far\u0131lar\u0131n\u0131 karde\u015fi K\u00fcl Tegin ve iki \u015fad ile birlikte \u201c\u00f6l\u00fcrcesine \u00e7al\u0131\u015farak\u201d elde etti\u011fini belirten ifadeler \u00fczerinden kazganmak<\/em>, \u00f6l\u00fc iti<\/em> yap\u0131lar\u0131, devlet g\u00f6revlilerinin rolleri ve karde\u015flik ba\u011f\u0131n\u0131n siyasetteki i\u015flevi dilsel ba\u011flamla a\u00e7\u0131klan\u0131r.<\/p>\n

          \n
        1. Biriki\/Birikip ve \u201cOt Su K\u0131lmad\u0131m\u201d S\u00f6ylemi<\/strong><\/li>\n<\/ol>\n

          Biriki<\/em> kelimesinin birle\u015fme\u2013birikme anlamlar\u0131, halk\u0131 bir araya getirip d\u00fczenleme ba\u011flam\u0131nda incelenir; ot su k\u0131lmad\u0131m<\/em> ifadesinin \u201chalk\u0131 ate\u015fle su gibi birbirine d\u00fc\u015f\u00fcrmedim\u201d anlam\u0131, siyasi birlik ve i\u00e7 d\u00fczeni koruma ideolojisi a\u00e7\u0131s\u0131ndan yorumlan\u0131r.<\/p>\n

            \n
          1. Tahta \u00c7\u0131k\u0131\u015f, Halk\u0131n Da\u011f\u0131lmas\u0131 ve Yeniden Toplanmas\u0131<\/strong><\/li>\n<\/ol>\n

            \u201cBen \u00f6z\u00fcm ka\u011fan olurtukuma\u201d ifadesiyle taht\u0131n me\u015fruiyeti a\u00e7\u0131klan\u0131rken, yer say\u0131 barm\u0131\u015f bodun<\/em> ifadesinin halk\u0131n d\u00f6rt bir yana da\u011f\u0131lm\u0131\u015f oldu\u011funu g\u00f6sterdi\u011fi; yanmak\/yanak etmek<\/em> yap\u0131lar\u0131 \u00fczerinden halk\u0131n yeniden ka\u011fan\u0131n etraf\u0131nda toplan\u0131\u015f\u0131 filolojik a\u00e7\u0131dan \u00e7\u00f6z\u00fcl\u00fcr.<\/p>\n

              \n
            1. Birikmek, \u0130\u00e7ikmek, Ta\u015f\u0131kmak: Morfolojik Yap\u0131lar<\/strong><\/li>\n<\/ol>\n

              Birikmek fiilinin Eski T\u00fcrk\u00e7e fiil yap\u0131m sistemindeki yeri; i\u00e7e y\u00f6nelme ve d\u0131\u015fa \u00e7\u0131kmay\u0131 ifade eden i\u00e7ikmek\/ta\u015f\u0131kmak<\/em> \u00f6rnekleri \u00fczerinden fiil t\u00fcretme yollar\u0131 a\u00e7\u0131klan\u0131r; seminerde bu yap\u0131lar\u0131n tarihsel tutarl\u0131l\u0131\u011f\u0131 \u00fczerinde durulur.<\/p>\n

                \n
              1. Halk\u0131 Beslemek ve Seferlerin \u0130ktisadi Gerek\u00e7esi<\/strong><\/li>\n<\/ol>\n

                Bilge Ka\u011fan\u2019\u0131n \u201chalk\u0131 besleyeyim diye\u201d farkl\u0131 y\u00f6nlerdeki kavimlere sefer etti\u011fini belirten sat\u0131rlar, bozk\u0131rda tar\u0131m\u0131n s\u0131n\u0131rl\u0131l\u0131\u011f\u0131 ve g\u0131da temininin zorunlulu\u011fu ba\u011flam\u0131nda de\u011ferlendirilir; O\u011fuzlara, K\u0131taylara ve \u00c7in\u2019e yap\u0131lan seferlerin ekonomik yap\u0131yla ili\u015fkisi anlat\u0131l\u0131r.<\/p>\n

                  \n
                1. Say\u0131 Sistemleri ve On \u0130ki Sefer<\/strong><\/li>\n<\/ol>\n

                  Ulug su eki yegirmi s\u00fcledim<\/em> k\u0131sm\u0131ndaki on iki seferin say\u0131sal okunu\u015fu, Eski T\u00fcrk\u00e7ede sayma bi\u00e7imleri ve metindeki kay\u0131p b\u00f6l\u00fcmlerin ba\u011flamla tamamlanmas\u0131 yoluyla a\u00e7\u0131klan\u0131r; s\u00fclemek<\/em> fiilinin sefer d\u00fczenlemek anlam\u0131 vurgulan\u0131r.<\/p>\n

                    \n
                  1. Tanr\u0131\u2019n\u0131n L\u00fctfu: Kut ve \u00dcl\u00fck Kavramlar\u0131<\/strong><\/li>\n<\/ol>\n

                    Tenri yarl\u0131kaz\u0131<\/em> ifadesiyle Tanr\u0131\u2019n\u0131n buyru\u011fu ve l\u00fctfu, kut<\/em>un baht\u2013talih; \u00fcl\u00fck<\/em>\u00fcn k\u0131smet\u2013pay anlamlar\u0131 ayr\u0131nt\u0131l\u0131 \u015fekilde a\u00e7\u0131klan\u0131r; bu kavramlar\u0131n y\u00f6netim me\u015fruiyetini sa\u011flayan temel ideolojik unsurlar oldu\u011fu belirtilir.<\/p>\n

                      \n
                    1. \u00d6lmek ve Diriltmek: T\u00fcrg\u00fcrmek Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

                      Tirmek\/tiri<\/em> k\u00f6kleri \u00fczerinden t\u00fcrg\u00fcrmek<\/em> fiilinin \u201cdiriltmek, canland\u0131rmak\u201d anlam\u0131 a\u00e7\u0131klan\u0131r; Bilge Ka\u011fan\u2019\u0131n \u201c\u00f6lecek olan halk\u0131 diriltip besledim\u201d ifadesi, devletin halk\u0131 yeniden aya\u011fa kald\u0131rma g\u00f6revini g\u00f6steren \u00f6nemli bir siyasi s\u00f6ylem olarak de\u011ferlendirilir.<\/p>\n

                        \n
                      1. \u00c7\u0131plaktan Giyinik, Yoksuldan Zengine: Sosyal D\u00f6n\u00fc\u015f\u00fcm<\/strong><\/li>\n<\/ol>\n

                        Yalan bodun tonl\u0131 k\u0131ld\u0131m<\/em> ve \u015fygay bodunu bay k\u0131ld\u0131m<\/em> gibi ifadeler, \u00e7\u0131plak\u2013yoksul halk\u0131n giyimli ve zengin h\u00e2le getirilmesi \u00fczerinden toplumsal refah\u0131n art\u0131r\u0131lmas\u0131n\u0131 anlat\u0131r; Mo\u011folistan iklimi ba\u011flam\u0131nda giyim\u2013bar\u0131nma unsurlar\u0131n\u0131n hayati \u00f6nemi vurgulan\u0131r.<\/p>\n

                          \n
                        1. \u201cAz Bodunu \u00dck\u00fc\u00e7 K\u0131ld\u0131m\u201d: N\u00fcfusu Art\u0131rma S\u00f6ylemi<\/strong><\/li>\n<\/ol>\n

                          Az olan halk\u0131n \u00e7o\u011falt\u0131lmas\u0131 anlat\u0131l\u0131rken, \u00fck\u00fc\u00e7<\/em> kelimesinin anlam\u0131n\u0131 koruyan Anadolu\u2019daki \u00f6v\u00fc\u015f<\/em> bi\u00e7imleriyle ba\u011flant\u0131lar\u0131 aktar\u0131l\u0131r; n\u00fcfus art\u0131\u015f\u0131n\u0131n devletin g\u00fc\u00e7lenmesindeki yeri hem dil hem tarih ba\u011flam\u0131nda de\u011ferlendirilir.<\/p>\n

                            \n
                          1. Igar Ellik ve Igar Kazanl\u0131k: Daha \u0130yi H\u00e2le Getirmek<\/strong><\/li>\n<\/ol>\n

                            Igar<\/em> yap\u0131s\u0131n\u0131n So\u011fdca k\u00f6keni, ellik\/kazanl\u0131k<\/em> terimlerinin hanedan\u2013\u00fclke yap\u0131s\u0131n\u0131 ifade edi\u015fi ve yek k\u0131lmak<\/em> yap\u0131s\u0131n\u0131n \u201cdaha iyi h\u00e2le getirmek\u201d anlam\u0131; devletin refah d\u00fczeyinin y\u00fckseltilmesine ili\u015fkin s\u00f6ylemle birlikte yorumlan\u0131r.<\/p>\n

                              \n
                            1. D\u00f6rt Y\u00f6ndeki Halk\u0131 Ba\u011f\u0131ml\u0131 K\u0131lma: T\u00f6rt Bulum Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

                              T\u00f6rt bulum<\/em>un \u201cd\u00f6rt bucak\u201d anlam\u0131 \u00fczerinden co\u011frafi egemenlik alan\u0131 a\u00e7\u0131klan\u0131r; baz k\u0131lmak<\/em> (ba\u011f\u0131ml\u0131 k\u0131lmak) ve yag\u0131s\u0131z k\u0131ld\u0131m<\/em> (d\u00fc\u015fmans\u0131z h\u00e2le getirdim) ifadeleri, merkez\u00ee otoritenin peki\u015fmesini anlatan \u00f6nemli unsurlar olarak ele al\u0131n\u0131r.<\/p>\n

                                \n
                              1. \u201cKop Mana K\u00f6rt\u00fc\u201d: Ba\u011fl\u0131l\u0131k \u0130li\u015fkisi<\/strong><\/li>\n<\/ol>\n

                                Mana k\u00f6rmek<\/em> yap\u0131s\u0131n\u0131n \u201cba\u011flanmak, t\u00e2bi olmak\u201d anlam\u0131 a\u00e7\u0131klan\u0131r; t\u00fcm halklar\u0131n ka\u011fana y\u00f6neldi\u011fini ifade eden bu sat\u0131rdaki ba\u011fl\u0131l\u0131k s\u00f6yleminin Eski T\u00fcrk siyaset dilindeki kar\u015f\u0131l\u0131\u011f\u0131 tart\u0131\u015f\u0131l\u0131r.<\/p>\n

                                  \n
                                1. K\u00fcl Tegin\u2019in \u00d6l\u00fcm\u00fc ve Hanedan S\u00f6ylemi<\/strong><\/li>\n<\/ol>\n

                                  Kerg\u00e4k bolmak<\/em> ve u\u00e7a barmak<\/em> fiilleri \u00fczerinden hanedan \u00fcyeleri i\u00e7in kullan\u0131lan \u00f6zel \u00f6l\u00fcm ifadeleri a\u00e7\u0131klan\u0131r; K\u00fcl Tegin\u2019in \u00f6l\u00fcm\u00fc, Bilge Ka\u011fan\u2019\u0131n d\u00fczeni sa\u011flad\u0131ktan hemen sonra ger\u00e7ekle\u015fen bir kay\u0131p olarak de\u011ferlendirilir.<\/p>\n

                                    \n
                                  1. Babalar\u0131n Adland\u0131r\u0131lmas\u0131 ve Akrabal\u0131k Terimleri<\/strong><\/li>\n<\/ol>\n

                                    Kang<\/em> kelimesinin eski T\u00fcrk\u00e7ede baba kar\u015f\u0131l\u0131\u011f\u0131 olarak kullan\u0131m\u0131; ata<\/em> ve ana<\/em> kelimelerinin yaz\u0131tlarda bulunmay\u0131\u015f\u0131; kaka\/kaka\u00e7an<\/em> gibi akrabal\u0131k terimlerinin tarihsel geli\u015fimi, Yongsong Lee\u2019nin \u00e7al\u0131\u015fmalar\u0131na at\u0131fla a\u00e7\u0131klan\u0131r.<\/p>\n

                                      \n
                                    1. Umay K\u00fclt\u00fc ve Erlik Ad\u0131 Kazanma<\/strong><\/li>\n<\/ol>\n

                                      Umay\u2019\u0131n \u00e7ocuklar\u0131 koruyan bir tanr\u0131\u00e7a olarak sonraki d\u00f6nem metinleri \u0131\u015f\u0131\u011f\u0131nda yorumlanmas\u0131; \u201cUmay teg \u00f6g\u00fcm katun kutuna\u201d ifadesiyle K\u00fcl Tegin\u2019in annesinin kutsall\u0131\u011f\u0131 sayesinde \u201cerlik ad\u0131\u201d kazanmas\u0131, toplumsal de\u011ferler ve inan\u00e7 sistemi ba\u011flam\u0131nda de\u011ferlendirilir.<\/p>\n

                                        \n
                                      1. On Alt\u0131 Ya\u015f\u0131nda Devletin Kazan\u0131lmas\u0131<\/strong><\/li>\n<\/ol>\n

                                        \u201c6\u2019ya girme ya\u015f\u0131na\u201d ifadesinin 16 ya\u015f anlam\u0131 ta\u015f\u0131d\u0131\u011f\u0131 a\u00e7\u0131klan\u0131r; Bilge Ka\u011fan\u2019\u0131n tahta \u00e7\u0131k\u0131\u015f\u0131 ve devletin t\u00f6reyle yeniden d\u00fczenlenmesi, kazganmak<\/em> fiili \u00fczerinden siyasi bir yeniden kurulu\u015f s\u00f6ylemi olarak ele al\u0131n\u0131r.<\/p>\n

                                          \n
                                        1. So\u011futlara ve \u00c7in\u2019e Yap\u0131lan Seferler<\/strong><\/li>\n<\/ol>\n

                                          Alt\u0131 \u00e7uv so\u011fudak tapa s\u00fcledimiz buzdumuz<\/em> k\u0131sm\u0131nda So\u011futlara yap\u0131lan seferler a\u00e7\u0131klan\u0131r; \u00e7uv\/\u00e7uv<\/em> yap\u0131s\u0131n\u0131n \u00c7ince k\u00f6keni ve \u201cboy\/b\u00f6l\u00fck\u201d anlam\u0131 \u00fczerinde durulur; Ong Totok komutas\u0131ndaki \u00c7in ordusunun geli\u015fi ve \u00e7arp\u0131\u015fmalar sava\u015f terminolojisi ba\u011flam\u0131nda aktar\u0131l\u0131r.<\/p>\n

                                            \n
                                          1. Udokba\u015f Sava\u015f\u0131 ve Oplay\u0131 Tegmek Yap\u0131s\u0131<\/strong><\/li>\n<\/ol>\n

                                            Udokba\u015f\u2019\u0131n kutsal su kayna\u011f\u0131 olarak konumu, K\u00fcl Tegin\u2019in yaya sald\u0131rd\u0131\u011f\u0131 sahne ve oplay\u0131 tegmek<\/em> yap\u0131s\u0131n\u0131n vah\u015fi\/h\u0131zl\u0131 sald\u0131r\u0131 anlam\u0131; sava\u015f\u0131n seyri dilsel ve k\u00fclt\u00fcrel a\u00e7\u0131klamalarla de\u011ferlendirilir.<\/p>\n

                                              \n
                                            1. Akrabal\u0131k Terimleri: Yur\u00e7 ve Kay\u0131nbiraderlik<\/strong><\/li>\n<\/ol>\n

                                              Yur\u00e7<\/em> kelimesinin kay\u0131nbirader anlam\u0131, akrabal\u0131k sisteminin Eski T\u00fcrk\u00e7edeki \u00e7e\u015fitlili\u011fi ve bu ili\u015fkilerin sava\u015f sahnesinde nas\u0131l belirdi\u011fi \u00f6rneklerle a\u00e7\u0131klan\u0131r.<\/p>\n

                                                \n
                                              1. An\u00e7olamak ve Eski \u00c7in\u2013T\u00fcrk Etkile\u015fimi<\/strong><\/li>\n<\/ol>\n

                                                An\u00e7olamak<\/em> fiilinin \u00c7ince k\u00f6keni ve hediye\u2013sunma anlam\u0131, K\u00fcl Tegin\u2019in ele ge\u00e7irdi\u011fi esiri Hakan\u2019a sunmas\u0131 \u00fczerinden yorumlan\u0131r; Eski \u00c7in ve T\u00fcrk terminolojisinin kar\u015f\u0131l\u0131kl\u0131 etkisi dilsel a\u00e7\u0131dan de\u011ferlendirilir.<\/p>\n

                                                Sonu\u00e7<\/strong><\/p>\n

                                                Bu seminer, K\u00fcl Tegin yaz\u0131t\u0131n\u0131n 27\u201332. sat\u0131rlar\u0131n\u0131 hem filolojik hem tarihsel hem de k\u00fclt\u00fcrel ba\u011flamda ayr\u0131nt\u0131l\u0131 bi\u00e7imde \u00e7\u00f6z\u00fcmleyerek devlet d\u00fczeni, halk\u0131n refah\u0131, Tanr\u0131 me\u015fruiyeti, sava\u015f stratejileri, say\u0131 ve y\u00f6n sistemleri, akrabal\u0131k terimleri ve k\u00fclt\u00fcrel rit\u00fceller gibi temel unsurlar\u0131 g\u00f6r\u00fcn\u00fcr k\u0131lar. \u0130ncelenen sat\u0131rlar, Eski T\u00fcrk siyasi d\u00fc\u015f\u00fcncesinin ve toplumsal \u00f6rg\u00fctlenmesinin dil arac\u0131l\u0131\u011f\u0131yla nas\u0131l kuruldu\u011funu b\u00fct\u00fcnl\u00fckl\u00fc bi\u00e7imde anlamam\u0131za olanak sa\u011flar.<\/p>\n

                                                 <\/p>\n

                                                Purpose of the Seminar<\/strong><\/p>\n

                                                This seminar analyzes in detail the 27\u201332nd lines of the eastern face of the K\u00fcl Tegin inscription through a philological and historical approach. Verb forms, adverbial suffixes, directional and locative structures, war narratives, numerical systems, titles and kinship terms, the concept of kut<\/em> granted by Heaven, the feeding and organizing of the people, the routes of military expeditions, and linguistic traces of Turk\u2013Chinese relations are examined comprehensively.<\/p>\n

                                                  \n
                                                1. The Statement \u201cFor the T\u00fcrk People I Did Not Sleep at Night, I Did Not Sit During the Day\u201d<\/strong><\/li>\n<\/ol>\n

                                                  The meanings of words such as k\u00fcn, k\u00fcnt\u00fcz, udun<\/em> are explained, and this expression\u2014emphasizing the ruler\u2019s tireless work for the people\u2014is interpreted as a reflection of political legitimacy and the ideology of rulership.<\/p>\n

                                                    \n
                                                  1. K\u00fcn, Kuya\u015f, and the Semantic Field of Light<\/strong><\/li>\n<\/ol>\n

                                                    The forms k\u00fcn<\/em> and kuya\u015f<\/em> used for the sun are compared, and the discussions around yul\/yula<\/em> show how Old Turkic distinguished specific light sources from celestial bodies in terms of lexical roots.<\/p>\n

                                                      \n
                                                    1. Brotherhood and Governance: \u201cWith My Younger Brother K\u00fcl Tegin I Gained It Through Deadly Effort\u201d<\/strong><\/li>\n<\/ol>\n

                                                      Bilge Ka\u011fan\u2019s statement that he achieved state successes with K\u00fcl Tegin and two shads \u201cthrough deadly effort\u201d is analyzed; the structures kazganmak<\/em> and \u00f6l\u00fc iti<\/em> are explained together with the political significance of brotherhood.<\/p>\n

                                                        \n
                                                      1. Biriki\/Birikip and the Statement \u201cI Did Not Make Them Like Fire and Water\u201d<\/strong><\/li>\n<\/ol>\n

                                                        The meanings of biriki<\/em> as joining and gathering are examined, and the expression ot su k\u0131lmad\u0131m<\/em> (\u201cI did not make them like fire and water\u201d) is interpreted as an ideological emphasis on preserving unity and internal peace.<\/p>\n

                                                          \n
                                                        1. Ascending the Throne, the Scattered People, and Their Return<\/strong><\/li>\n<\/ol>\n

                                                          The expression \u201cben \u00f6z\u00fcm ka\u011fan olurtukuma\u201d explains the legitimacy of the throne; yer say\u0131 barm\u0131\u015f bodun<\/em> indicates the people had dispersed, and the structures yanmak\/yanak etmek<\/em> show their return to the ruler.<\/p>\n

                                                            \n
                                                          1. Birikmek, \u0130\u00e7ikmek, Ta\u015f\u0131kmak: Morphological Structures<\/strong><\/li>\n<\/ol>\n

                                                            The verb birikmek<\/em> is examined within the Old Turkic derivational system; i\u00e7ikmek<\/em> and ta\u015f\u0131kmak<\/em> illustrate inward and outward motion, showing morphological consistency in verb formation.<\/p>\n

                                                              \n
                                                            1. Feeding the People and the Economic Rationale of Campaigns<\/strong><\/li>\n<\/ol>\n

                                                              Bilge Ka\u011fan\u2019s expression that he undertook campaigns \u201cto feed the people\u201d is interpreted in the context of the scarcity of agriculture in the steppe; expeditions to the Oghuz, Khitan, and China are connected to economic necessity.<\/p>\n

                                                                \n
                                                              1. The Numerical System and Twelve Campaigns<\/strong><\/li>\n<\/ol>\n

                                                                The reading of twelve campaigns in ulug su eki yegirmi s\u00fcledim<\/em> is explained; Old Turkic counting practices and contextual restoration of broken parts of the inscription are discussed.<\/p>\n

                                                                  \n
                                                                1. Heaven\u2019s Favor: The Concepts of Kut and \u00dcl\u00fck<\/strong><\/li>\n<\/ol>\n

                                                                  The expression Tenri yarl\u0131kaz\u0131<\/em> is interpreted as Heaven\u2019s decree; kut<\/em> is explained as fortune\u2013destiny and \u00fcl\u00fck<\/em> as share\u2013portion, fundamental ideological elements legitimizing rulership.<\/p>\n

                                                                    \n
                                                                  1. Death and Revival: The Structure T\u00fcrg\u00fcrmek<\/strong><\/li>\n<\/ol>\n

                                                                    Through tirmek\/tiri<\/em>, the verb t\u00fcrg\u00fcrmek<\/em> meaning \u201cto revive, to bring to life\u201d is explained; the phrase \u201cI revived and nourished the people who would die\u201d is evaluated as a political statement of restoration.<\/p>\n

                                                                      \n
                                                                    1. From Naked to Clothed, From Poor to Rich: Social Transformation<\/strong><\/li>\n<\/ol>\n

                                                                      Expressions such as yalan bodun tonl\u0131 k\u0131ld\u0131m<\/em> and \u015f\u0131gay bodunu bay k\u0131ld\u0131m<\/em> describe the transformation of a naked and poor people into a clothed and wealthy one; the significance of clothing in the harsh Mongolian climate is emphasized.<\/p>\n

                                                                        \n
                                                                      1. \u201cAz Bodunu \u00dck\u00fc\u00e7 K\u0131ld\u0131m\u201d: Increasing the Population<\/strong><\/li>\n<\/ol>\n

                                                                        The increase of a small population is analyzed; \u00fck\u00fc\u00e7<\/em> and its Anatolian counterparts (\u00f6v\u00fc\u015f<\/em>) show historical continuity in meaning, and population growth is linked to state strength.<\/p>\n

                                                                          \n
                                                                        1. Igar Ellik and Igar Kazanl\u0131k: Making Things Better<\/strong><\/li>\n<\/ol>\n

                                                                          The So\u011fdian origin of igar<\/em>, the meanings of ellik\/kazanl\u0131k<\/em> as dynasty\u2013realm, and yek k\u0131lmak<\/em> meaning \u201cto make better\u201d are explained together with the ruler\u2019s emphasis on improving the state.<\/p>\n

                                                                            \n
                                                                          1. Subjugating the Peoples of the Four Directions: The Structure T\u00f6rt Bulum<\/strong><\/li>\n<\/ol>\n

                                                                            T\u00f6rt bulum<\/em> meaning \u201cfour corners\u201d expresses geographical dominion; baz k\u0131lmak<\/em> (to make dependent) and yag\u0131s\u0131z k\u0131ld\u0131m<\/em> (to make free of enemies) reflect the consolidation of central authority.<\/p>\n

                                                                              \n
                                                                            1. \u201cKop Mana K\u00f6rt\u00fc\u201d: The Relation of Allegiance<\/strong><\/li>\n<\/ol>\n

                                                                              The phrase mana k\u00f6rmek<\/em> meaning \u201cto be bound, to submit\u201d is explained; the people\u2019s turning toward the ruler is interpreted within Old Turkic political vocabulary.<\/p>\n

                                                                                \n
                                                                              1. The Death of K\u00fcl Tegin and Dynastic Expressions<\/strong><\/li>\n<\/ol>\n

                                                                                The verbs kerg\u00e4k bolmak<\/em> and u\u00e7a barmak<\/em> are explained as special expressions for the death of royal family members; the death of K\u00fcl Tegin occurs after order has been established.<\/p>\n

                                                                                  \n
                                                                                1. Fathers and Kinship Terms<\/strong><\/li>\n<\/ol>\n

                                                                                  Kang<\/em> as the Old Turkic word for father, the absence of ata<\/em> and ana<\/em> in the inscriptions, and the meanings of kaka\/kaka\u00e7an<\/em> are explained together with historical studies by Yongsong Lee.<\/p>\n

                                                                                    \n
                                                                                  1. The Umay Cult and Gaining the Name of Valor<\/strong><\/li>\n<\/ol>\n

                                                                                    Umay as a protective goddess is interpreted with later sources; the expression that K\u00fcl Tegin gained a heroic name through his mother\u2019s sacred blessing is explained as part of the value system.<\/p>\n

                                                                                      \n
                                                                                    1. Gaining the State at Sixteen<\/strong><\/li>\n<\/ol>\n

                                                                                      The phrase \u201c6\u2019ya girme\u201d meaning sixteen is explained; Bilge Ka\u011fan\u2019s enthronement and his reorganization of the state and its laws through kazganmak<\/em> are interpreted as a political reconstruction.<\/p>\n

                                                                                        \n
                                                                                      1. Campaigns Against the Sogdians and China<\/strong><\/li>\n<\/ol>\n

                                                                                        The expression alt\u0131 \u00e7uv so\u011fudak tapa s\u00fcledimiz buzdumuz<\/em> refers to campaigns against the Sogdians; \u00e7uv<\/em> is explained as a Chinese-derived term meaning \u201cdivision\u201d; the arrival of the Chinese army under Ong Totok is narrated.<\/p>\n

                                                                                          \n
                                                                                        1. The Battle of Udokba\u015f and the Structure Oplay\u0131 Tegmek<\/strong><\/li>\n<\/ol>\n

                                                                                          Udokba\u015f is explained as a sacred water source; K\u00fcl Tegin\u2019s attack on foot and the violent meaning of oplad\u0131 tegmek<\/em> are interpreted within the war context.<\/p>\n

                                                                                            \n
                                                                                          1. Kinship Terms: Yur\u00e7 and Brotherhood Relations<\/strong><\/li>\n<\/ol>\n

                                                                                            Yur\u00e7<\/em> meaning brother-in-law is explained together with kinship terminology, and its role in the war scene is clarified.<\/p>\n

                                                                                              \n
                                                                                            1. An\u00e7olamak and Old Sino\u2013Turkic Interaction<\/strong><\/li>\n<\/ol>\n

                                                                                              An\u00e7olamak<\/em>, a Chinese-derived verb meaning \u201cto present, to offer,\u201d is explained through K\u00fcl Tegin\u2019s presenting the captured enemy relative to the ruler.<\/p>\n

                                                                                              Conclusion<\/strong><\/p>\n

                                                                                              This seminar makes visible the foundations of Old Turkic political thought through its philological and historical analysis of lines 27\u201332 of the K\u00fcl Tegin inscription. State order, public welfare, divine legitimacy, military strategies, numerical and directional systems, kinship terms, and cultural rituals all appear through the linguistic structures that shape the worldview and organization of early Turkic society.<\/p>\n

                                                                                               <\/p>\n","protected":false},"excerpt":{"rendered":"

                                                                                              MEHMET \u00d6LMEZ, K\u00d6K T\u00dcRK YAZITLARI: K\u00dcL T\u0130G\u0130N OKUMALARI 14. SEM\u0130NER […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-8704","page","type-page","status-publish","hentry"],"jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8704","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/comments?post=8704"}],"version-history":[{"count":1,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8704\/revisions"}],"predecessor-version":[{"id":8705,"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/pages\/8704\/revisions\/8705"}],"wp:attachment":[{"href":"https:\/\/klasikdusunceokulu.com\/index.php\/wp-json\/wp\/v2\/media?parent=8704"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}